Borisoglibsky human monastery.

beauty and health

According to the transfers, the Borisoglib Monastery was founded by Yuri Dolgoruky at the same time as Dmitrov fell asleep at 1154 roc. However, despite everything, the wine was not earlier than the third quarter of the 15th century. In the letter dzherelas, the monastir is first recognized by the commandment of Prince Yuri Vasilyovich in 1472.

In 1841, under the boundary of the Boris and Glib Cathedral of the monastery, a cross was found, on which the date of its installation was set - 1462 BC. There is also a version that the Borisoglibsky Dmitryvsky monastery dates back to 1380. In 1537, one-headed people were born in the monastery

Cathedral of the Holy Princes Boris and Glib

. 1610 fate suffered due to the persecution of Hetman Jan Sapieha. In 1652, the monastery became the residence of Metropolitan Nikon of Novgorod near Moscow; Monastery

At 1656 r. Paraska Chaplina, the squad of the steward Oleksiy Chaplina, arrived at the Borisoglibsky Cathedral

side event in the name of Oleksiya, people of God

Beside the monastery walls, near the square on Minina Street, 2006 the rock was installed monument to princes Boris and Glib, author - Oleksandr Rukavishnikov.

It is unique in that there are two statues on one pedestal. Borisoglibsky Monastir fence , prompted in 1685-1689 rocks, in the kuts of which there are heights. Before it includes the body

fraternal cells and refectory

. The fence itself is 0.9 meters high.

The living quarters of the fraternal cells and refectory, fragment The Holy Gate and the Gate of the Mikyilska Church date back to the 17th – 19th centuries. Nina has a meal here, where a hungry mandrivnik can have a snack and gain strength from 9.00 to 18.00. When you enter the territory of the monastery, the first thing that flows into the monastery is majestic Boris and Glib Cathedral with dzvinitsa and pribudova

The Holy Gate and the Gate of the Mikyilska Church Oleksia people of God

that chapel

Sending of the Holy Spirit

, in front of whom is spread a luxurious kvitnik

є chotiristovny, one-headed, cross-domed temple.

Most importantly, it was born in 1537, so check the wall plate with the inscription.

Narrow, long windows have been preserved near the temple. In the 17th century, the walls were “renovated,” and the walls were held together with slimy ligaments.

If it is more important to marvel at the cathedral, you can note that there are a few treasures on its drum.

Borisoglibsky monastery is documented from 1472 rubles. A small immigrant, supported by contributions from appanage princes, then Muscovite sovereigns and private individuals. From 1652 to 1664 r. buv of ascriptions to the Novgorod Bishop's Budinka, from 1682 r. - to the Zaikonospassky Monastery in Moscow. Persha kam'yana sporuda - cathedral - appeared at the monastery in the first third of the 16th century.

Others lived until the 70s.

XVII century

The internal members of the cathedral are consistent with the external ones.

The wide distribution of stations in the interior is supported by the high dome space.

Entry points stand on pedestals. Five arches are marked with profile cornices made of white stone. Wall painting, first introduced in 1824 and updated in 1887 and 1901.., Zabila.

Iconostasis of the day.

The architecture of the Oleksiivskyi side building matches its time.

The spiritual administration, which is limited to the cells, has no independent significance in the ensemble of the monastery.

A small double-surface red-tseglyan building of buildings behind the project of P.A.

Ushakova born 1902 Koshtom E.S.

Lyamina.

The layout is based on a corridor system. In the interpretation of national forms of streamlined external design, one can feel the infusion of modern architecture., which is not surprising: regardless of the date of the late 16th century (the first third of the 16th century), the temple of buildings was already very archaic at that time in forms.

Vinous, trihapsid, with a wide division;

In the meantime, a large-scale persecution of the Church began, and the monastery was closed, forcing all the monks to leave.

In 1926, the rock was transferred to the regional museum, and in 1932, the rock in the monastery was supervised by the administration of Dmitlag - a competent labor force that “specialized” in the Moscow-Volga sewer canal... Utim, as in Idomo, the channel was no less affected.

The Vilnaymans settled on the streets adjacent to the Borisoglib Monastery, creating the so-called town of Dmitlag.

In 1537, a miracle cathedral was built in the name of the passion-bearing saints Boris and Glib.

Standing on a white stone foundation, the four-throne, single-headed, cross-domed church brightens the image of the Moscow architectural school from the beginning of the 16th century.

In 1656, Patriarch Nikon fell asleep on a birch bunk.

Istry Resurrection New Jerusalem Monastery, which became his favorite residence.

The Borisoglibsky monastery was subordinated to the Novgorod Metropolitan House from 1652; newly becoming an independent independent monastery.

After the autumn of 1917, the monastery brethren united in artil, and in 1918, the monastery of the Borisoglibsky monastery was transferred to the Mykolo-Pishnosky monastery of the Dmitry district, and in the new sisters of the Turkovitsky Women's Monastery, evacuated. The first half of the 1920s rocked. the monastery was still in existence, but it was already

women's monastery , and not human, as before. In 1921, before them, sisters from the Zaraisk Bogoroditskaya Bakhrushinskaya women's community arrived, driven out by the Bolsheviks.

In 1993, the Borisoglibsky monastery emerged as the spiritual, religious center of Dmitrov.

In 2003, the new family had 8 monks: rector Archimandrite Roman (Gavrilov), 3 hieromonks, 2 hierodiacons, 2 novices.

On September 31, 2003, fate will visit the monastery of Patriarch Oleksiya II. On September 6, 2004, Metropolitan Juvenaly of Krutitsky and Kolomna re-consecrated the revival and restoration of Boris and Glib Cathedral with a devotional in honor of Alexy, the people of God.

On the monastery bell there is an anniversary chime, and a bell with eight chimes is set.

The Holy Spirit Chapel was rebuilt (2000 rub.), a new hotel for pilgrims, and an administrative building.

Shortly before the Holy Prophet, the worldly angel of the venerable, there is a passage from the walls of the monastery to the Jerel Irinarch, 40 kilometers from the monastery, which is near the village of Kondakova - the fatherland of the saint.

In 1998, the Archbishop of Yaroslavl and Rostov, Mikhei, gave his blessing to renew the tradition of religious marches to the ceremonial ceremony of the Venerable Irinarch.

The participants then put on the saint’s chains and, for example, bathe in the dzherel.

The procession begins with the Bishop's Liturgy in the Borisoglib Monastery.

Among the church leaders who worked in the Rostov Boris and Glib Monastery is Archbishop of Rostov and Yaroslavl Tikhin (Malishkin).

The rector of the monastery has been the current archaeographer and paleographer, who collected and succeeded the monuments of ancient Russian writing Amphilochius, the current bishop of Uglich.

Monastir became a great spiritual and economic center, just like Borisoglibskiye Sloboda – a great trading village in the Rostov district of Yaroslavl province, the center of Borisoglibskaya volost. In 1764, the freedom from the Volodinya monastery was transferred by Catherine II to her favorite Count Orlov. St. Boris and Glib's monastery traditionally hosts many fairs.
In 1924 the monastery was officially closed. During the Radian period, the monastery housed the services of the regional center - post office, a branch of the bank, warehouses for the production of flax and grain. the relics of Glib and Boris were spent.
During this period, the monastery was closed, many shrines were looted and destroyed, and today the architectural ensemble was renewed, adding daily awakenings: the Holy Chapel, the Chapel of the Sending of the Holy Spirit (built in honor of Dmitrov’s anniversary).

On the territory of the monastery, poultry, pheasants, and pheasants grow in abundance and add a great amount of greenery and flowers.

Where is the Borisoglibsky monastery located?

How to get to the monastery We must first go all the way to Dmitrov. You can earn money in the capital by train near Savelivsky railway station, as well as by bus, you can go to the Altuf'evska metro station, route number – 401. You can get there
by car , crashing along the Dmitrovsky Highway. It’s best to vikorist in the locality

huge transport

: Take minibuses No. 40, 3, 36, 11, 30 or buses No. 63, 1, 54, 10, 45, 22, 41 and 2 to the monastery. In all cases, you must get off at the “Minina Street” junction.
Exterior of the monastery Although divine services are held in this monastery today, tourists should better inquire ahead of time about the excursion.

You can earn money by calling the church shop by phone, which works without days off. Bring back respect In the monastery, excursions are held inclusive from 10:00 to 15:00.

At this very hour, the guards are told about the past of this monastery, this shrine, about the life of Boris and Glib. Important! The interior of the monastery will require a consistent external appearance: for women, the head is covered and the bed and cloth that cover the knees;
for men - modest

external look

, pants, not shorts, head uncovered. On the territory of the monastery there is

Water Sanctuary Chapel

where everyone can collect blessed water. The meal lasts until 18.00. Layout of divine services of the Borisoglib Monastery near Dmitrov
Regain respect , that akathis is to be served through the icon of the Mother of God “Incomparable Joy”, as well as to Saints Glib and Boris.
De zupinitsya nearby The remains of the monastery do not contain a monastery hotel; pilgrims and tourists should find a place nearby where they can spend the night with Dmitrov.

Closest to the Roztashovani Monastery

Hotel "Chotiri Koroni" 11 rooms have a restaurant and a swimming pool..
There is no exact information about the price; the fragments of the 17th century monastery were burned from the archives by Polish-Lithuanian gangs. The Holy Gate and the Gate of the Mikyilska Church.
In the early period of its history, the monastery was subordinated to the princes of Moscow Dmitrovsky, but later passed under the hand of the Patriarch and Metropolitan. At this very hour they were making a fire here Later, after the renovation of the monastery, it became
residence of Novgorod Patriarch Nikon
At the end of the 17th century, the new heat destroyed a significant part of the monastery, including many wooden buildings.
They had already turned them into stone, and they were trying to finish it quickly.
In this way, in the nineties of the 17th century, the architectural appearance of the monastery became the same as it is today. At this hour they were dismantling the stone wall and the stones around the monastery. In the new century, the pace of life was much faster - like other monasteries, Borisoglibsky suffered as a result of Catherine’s reforms, which strictly limited the rights of the monasteries. Do you know? A handwritten chronicle was kept at the Borisoglibsky monastery for the rest of the 19th century.
At the beginning of the 20th century, the monastery began to be restored with the help of local factory owners.

The result of the reconstruction did not please Dmitrov's believers for long: with the advent of the revolution, dark days began for the monastery.

From the very beginning, the inhabitants organized a segregation, but soon they were collected, and the residents were transferred to one of the monasteries.
Before Dmitrov, nuns moved from one of the western Ukrainian monasteries, as well as sisters from the community from the Ryazan diocese.
The maid in the monastery was still stuck
1926 roku
, and then they opened it
local history museum.

About an hour later, the territory of the monastery was occupied by the administration of “Dmitlag”.

Borisoglibsky Monastir is perhaps the same age as Dmitrov.