Sita. The woman is fooled by so many people. Women Indian gods Hanuman know Sita
Goddess Sita is one of the most famous goddesses of Indian history, a symbol of goodness and loyalty. Vaughn is depicted in the ancient Indian treatise (epos) “Ramayana”, as the honest squad of the main character Rami. The creation describes her appearance from the furrows of the oran field, which became and began to mark the name of Sita, fragments from the ancient Indian language “Sita” is translated as the goddess Rilla.
Goddess Sita is seized by a yak daughter of the Earth, and also she has instilled kindness and femininity, so she will serve the ideal woman in ancient Indian mythology. Sita is revered as a symbol of the ideal daughter, friend, mother and queen. Vaughn has all the characteristics that would describe a married woman.
Goddess Sita is born in Navami, on the 9th day of the month, in the month of Vaisakha, which is usually celebrated by the other month of the Indian calendar. Father Janaka, having dug up the earth for this yajna, knew the beautiful gold screen in which was little Sita. Through this supernatural method, the people of the City are called Aionija (which in translation means “not born from the womb”).
Sita is also called Bhumija (“earth”), Dharanisura (“nose”), Parthiv (“broad”) - all these names are reduced to one and mean “daughter of the earth”. Since my father's name was Janaka, then, obviously, Sita was often called by his name - Janaka.
Epic "Ramayana"
The ancient Indian treatise was written and dates back to 2 centuries BC. The creative sense of the word is to show the life path of the main character, Rami. In the epic, my avatar appears in the form of an important warrior - Rami.
The creator plays an important role goddess Sita. Nowadays, with the “Ramayana” only it was under control and capable of destroying the important screen from the place where the cibul had been preserved. Therefore, Father Janaka was able to marry his daughter to a man who was teased with the same force. With this method, Janaka speaks about the tension, where it is necessary to tighten the cybulum. Anyone who comes up against these difficult tasks is obliged to marry his daughter. Lots of princes tried to pull the bow, but none succeeded. Only the frame can not be stretched, but also broken.
King Dasharatha appears as the hero's father. The king's squad approaches, realizing that Rama will become successor to the throne, drives him away from the palace, going to the lengths of cunning and deceit. The main hero takes over the kingdom and his squad Sita and brother Lakshman go with him.
For a long time they believe that the stinks of finding the corner of a dark fox, where 6 rocks hesitate. As if the fox Sita gave a golden deer, as she deserved. Vona told Ram to catch up with Yogo. Having realized that the man did not return home for a long time, she asked Lakshman to help you. As he walked, he christened his life around the zakhist, and severely ordered the Sith not to leave this area. Ale Sita broke her word when Ravana, under the gaze of a brahman, asked her to eat her food. So Sita deprived her of her kolo. Having lost what she lost herself, she is kidnapped by a demon and taken to the island of Lanka.
Today, before Sita, Ravana came to see him with the position of his squad and let the hour fade over him for less than 1 month. Todi, having assumed the guise of a Mavpi, began to keep an eye on Sita. Once he gave her a betrothal that belonged to Ramu, but the evil girl did not believe his story when he appeared before her in his true form. Once the story was told about the raven, which only Sita and Rama knew about, they dared to believe Hanuman. At this hour, they wanted to transfer them to the tabir, where Rama was, but she decided and handed over her comb to him. After this, Hanuman set the kingdom of Lanka on fire.
Varto means that in the early hours of the morning, the city, with the guarantors of the crowd, was convinced that it would be the one who had stolen it. She has completely lost her faith in her human frame.
The noble warrior Rama enlists his army to attack Lanka with the Vanars and Vedmeds. The main character decided to besiege Lanka and kill Ravana. To prove her innocence, Sita scrapes off the fire so she can carry it on her hands. god Agni. Turning her frame, her friend happily got together.
Once I had succeeded in defeating the demon, Sita, along with his companion and Lakshman, turned to Ayodhya. There they held a magnificent banquet in honor of the return of the decline from expulsion.
For a long time, the man had doubts about the innocence and loyalty of the City’s squad. On this thought, there was constant criticism and the condemnation of his subjects. If you take into account the situation that is consistent with the canons of that time, the person is guilty of causing the expelled squad if they would like to spend one night in another person’s cabin. Coming from this, Rama, as a reigning ruler, dares to rule his take the squad into the forest, where the sage Valmiki helped her, who wrote the epic “Ramayani” a year ago.
The exiled Sita gave birth to two blues, Lava and Kusha, who acquired the greatest knowledge from the sage. Having grown older and smarter, the stinks defeated the whole father. As a result, the war was over and the children recognized Rama as their father.
This is the story of the sustrich, as planned by the sage. As a result, Rama became familiar with his sons, whom he knew nothing of before. Valmiki tries to convince Ram that Sita is absolutely innocent and pure in front of him, otherwise Ram’s constant doubts will disturb him and come to the point of confusion and confusion. Sita, who did not get into trouble with her money, started a ritual act, where her soul fell on Vaikuntha, and mother earth accepted her after being separated from her husband. The story will end with Rama and Sita are becoming stronger again in the heavens.
Analyzing the ancient Indian epic, the goddess Sita stands for purity, fidelity, devotion and tenderness. Sita is the standard of value and the ideal of pure food. For the sake of her man Rami, she, after him, took away her palace and followed the man from the forest to rich fates. This is clear proof of allegiance. She humbly went through all the tests in life that were given to them between the two of them.
Only the most beloved squad is created for the sake of the godfather sleep on the ground, eat only roots and fruits, get inspired by living at the palace, beautiful outfits and embellishment, care and respect for loved ones. For the sake of her man, she gave up the luxury and safety of her life, and followed him from a simple man, without servants. Going through all the hardships of life, she retained the strength of calm and jealousy, no matter whether she was near the palace or the forest.
Sita was a listening squad, as she suvorovically enforced the will of her other half. It was not easy for her to run away from the kohan man in separation. And it was even more important not to obey or to break his will, and thus to doubt his rightness even more.
Such clear historical examples are a good lesson for a modern wife, who must work hard to properly understand her responsibility. be a good friend and mother Wrap your bindings correctly. So, as marriage becomes more modern and democratic, it is a pity that such concepts as humility, value, fidelity and purity are lost in marriage.
The rapid development of civilization on all levels leads to the fact that these concepts reveal themselves as archaic and are accepted as relics of the past. Or, as it seems, respects the non-existent. It is common for a person in the world to not be able to see the quiet atmosphere of the hut, where the hut is in full swing, the presence of a listening squad, which recognizes the leadership of the person in the huddle and where the children grow up in greater harmony and reasonable fathers.
It’s all about not the remnants of the past, but about eternal and immutable values. Another diet that can immediately help you accept such high blood pressure levels. People who refuse to live in the spiritual world will henceforth unscrupulously walk through life in accordance with the laws of morality and re-read such stories, taking them as a butt for inheritance.
Sita Devi is Rami’s squad, Vona is none other, as the expansion of Lakshma Devi, the goddess of luck. All the luck of the world is the energy of the City. What is luck? - It’s not just pennies, it’s all the good things - health, popularity, comfort, valuable friendship, a friendly homeland. Success means all the good in this world, but failure means wasting it all. Lakshmi Devi appeared as the goddess Sita. Everyone knows that Sita is meant exclusively for Rami. What is love? Love means to help Sita in her love to Rami, who did not care about the inhabitants of Ayodhya - Hanuman, Sugriva, Lakshman? All of them wished to make Sita and Rama happy. Ale Ravana wants Sita for himself. Tse kama, or bazhannya. In Chaitanya Charitamrta Krishnadas Kaviraj Gosvami, he describes that love is the natural inclination of the soul to satisfy God, but if instead of whose place the people of God are looking for power due to their powerful, natural needs, so and love is nothing more than a wedding. Love and love - the same energy, the same skill. Since this energy is directed towards God, it is prema; in other cases, it is tse kama, or godliness. (From lectures by Radhanatha Swami) Prayer City. (Sita prayed this prayer even before her marriage, at her father’s house. She prayed for the friend from Rama, the Lord of her heart...) 1. jaya jaya girivararAja kiSori| jaya maheSa mukha canda cakori jaya gajabadana khadAnana mAtA| jagata janani dAmini duti gAtA "Glory, glory! To the beautiful young daughter of the King of the Mountains! The dumb bird chakora, who does not lift his eyes to the Moon, and never lifts his gaze to the month-like appearance of his man, the Lord Shivi! Glory to you, about the mother of Ganisha and Kart All all uplifts il alive - yours - you will! .. 2. Nahin Taba Adi Madya Avasana | At all! if you want! tin!4. basahu sadA sura pura sabahI ken kInhe-un pragata na kArana tehIn| asa kahi carana gahe vaidehin About Durga Ma! I can’t speak out loud about my bajan, but I’m singing, you know my heart, you know my dreams and hopes, you "You know my sprague! And there is no need in words. Therefore, Sita, daughter of Videha, simply bows down to your lotus feet!" 5. vinaya prema basa bhai bhavAnI| And the Goddess showed a garland, which Sita immediately lifted and placed on her neck, like a dear gift, and then Gauri filled Siti’s heart with joy, saying: 6. sunu siya satya sAcA| so baru milihi jAhin manu rAcA "About Sito! Hear! I ache for your heart. He has only one thing to desire!.. Therefore, accept my blessing: by the grace of the one about whom you are dreaming, you will become your man..."
(Kviten Traven).
As Rama infused to show the butt of an ideal person (in the human body), and Sita infused to show the butt of the ideal person (in the female body).
The basic history of Rami and City is described in the Ramayana, Mahabharata, and many other Scriptures.
Sita respects the goddess Shri, Lakshma. Both the people and the way out of Shri City are unidentified. And the history of this life itself is incredibly epic.
"Sita - the creative Power of God (Maya) is revealed. Its essence is expressed in three letters. The sound "i" is Vishnu, the present creation and Maya. The sound "sa" is the nectar of Truth (so the "food of immortality"), the most accessible and the month (so the “monthly nectar”) The sound “ta” means the sacred light of Lakshma.
Mahamaya, whose form is unmanifest, becomes manifest, which is indicated by the sound “i”, similar to monthly nectar, adorned with pearls and other divine decorations.
By the power of closeness with the good Frame, Vine supports the All-Light, generates, encourages and understands all the infused essences. How the Almighty traces the Sita to know as the cob Nature (mulaprakriti). The fragments of Vona are pranava, Vona is prakriti, - this is how Brahman solidifies.
Goddess Lakshmi sits in the lotus position on the divine throne. It will give birth to all the causes and inheritances. Vaughn is the idea of differentiation of God. Radooka, she is playing with all the gods, She is seen as Viralakshmi" ( Sita Upanishad Atharvavedi. From the book "Upanishadi Vedanti, Shaivism and Shaktism").
Vtishiv, called)
About the dharma of the ruler, the man, the squad, etc. can be sized for a long time. However, the following words come: “People do not forgive Divinity. Anyone who is not like them will be beaten to pieces.” And we rely on such extreme methods to prove that the dharma of the ruler is evident - to prove it.
Possibly, and in whose universe (like Krishna in Mahabharata ) Rama showed the absurdity of the blind interpretation of the rules. The main principle is: place, hour, furnishings. The same rule applies differently in different settings.
About this and much more - the incomplete immortal Ramayana, the first poem of ancient India. The writing seems to be
Whoever seems to be reciting the Ramayana on Svitanka, when the herds of cows go out to graze,
either everyday or during the day, without any noticeable grief and troubles.
And for those who want to remove the single dross from the great retelling, to cleanse themselves of the sins they have committed.
The first axis is the miracle woman’s share. Once tested, the results are valid. “The share of the Goddesses is important, who reign on the Earth. The matter of kaidan is so strong. I forgot... and not immediately - to come to awareness, and the memory of the past will not be revealed to everyone.
And it’s more than enough to give us all the doors. One won is the key to Heaven. And less than one won - Nagorod. For the work of centuries, for the sacrifice, for the sacrifice.”
Ramayana is an unprecedented story. The skin there is so good that you know it with a rich relish. The main poem is about divine games, about loyalty, approachability, friendship and love, which tells about the life of the ideal ruler Rami and his undead, foolish squad of the City, infused with Femininity, - immortality.
This miraculous work can be reread and retold countless times, and it never gets boring, because in each one one feels the Divine presence.
* "The mountains of the earth stand tall and the rivers flow, and the days of Rami and the City live in the hearts of people!"
From Vishnu Purani: Ramachandrī and Siti asked before their fun that they should think about the role of the squad and the role of the man. What did the stink say:
Shri Sita is the infusion of the Divine Mother, the finest feminine yaknesses.
And Mother does everything for her children.
Sita Navami- a favorable day for revealing the brilliance of the City in oneself, since the fragments of this very day have especially revealed this aspect of the Divine Mother.
On this day, the girls bless the Goddess Sita and grant them the most beautiful women's yaks, so that they can find the most worthy man in the world.
By hearing and watching the miraculous story of Shri Sitaji again and again, one can not only overcome the impersonality of sins and gain wisdom, but also discover in oneself the most beautiful qualities of women, sharpness and wisdom. other companion in life, know family happiness and get the Goddess of Prosperity from your life.
Article prepared by: Natalia Dementieva
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About Ramayana
Shaktism. Devi, Shiva
Durga
Sarasvati
Ekadashi
Chapter from the book “History written on lotus pellets” by Oleksandr Ivanovich Toporov and Pyotr Stepanovich Losev, they trace the myths of ancient India based on the Mahabharati, Ramayani, Rig Veda and “The Family of Raghu” by Kalidasi.
1. Myth as it is.
Sita, the daughter of Janaka, king of Mithili, was married to Rama from the family of Dasaratha, king of Kosali, for eighteen years. Twelve years of stench lived near the capital of Kosali - the city of Ayodhya. In her thirteenth birthday, as a result of intrigues at the court of Dasaratha, Rama, Sita and Rami's brother Lakshmana began to worry about exile. For more than ten years, the stinks manipulated the forests, and on the eleventh day of these mandrikas, Sita was kidnapped by the king of the rakshasas, Ravana, the brother of the King of kings Kuberi. Rama and Lakshman are searching for the City.
Ravana, the king of demons, kidnapped Sita to take revenge on Rama for the death of his brothers and the death of his sister - the rakshasa Shurpanakha. Sita is alive in Ravani near the town of Lanka. Ravana cannot make Sita a retinue or a concubine through the curse of Nalakubari, the son of Kuberi. With these curses, Ravana’s head is likely to fly into ten pieces, if he tries to enchant Sita. After Rama buried Lanka and killed Ravana, Sita, alive and untaught, turns to Rama, but Rama does not accept her and sends her to all sides, quarreling with her, since his stay with Ravana. destroyed the Dasharatha dynasty.
Struck by Rami’s words, Sita argues with him that if he had not told her about this earlier, she would have died of grief, and Rama would not have had the chance to fight with Ravan and her brothers in Lanka. Then Sita asks to prepare rich things for her funeral. Then a miracle appears, and the god Agni himself carries Sita out of the untamed fire.
Agni affirms that Sita is pure before Rama, and orders Dasharatha's sons to take her back. Brahma himself sings to Rama in the purity of the City and, together with other gods, implores Rama to accept her. Rama submitted to Brahmi's decision. My friends live peacefully and calmly in Ayodhya a little more than fate. The City is showing the first signs of vagrancy, and Rama, sensing the desires of the local commoners about Sita, sends them to the forest to the village of Valmiki. At this hour, Ayodhya is threatened by the demon Lavana, Ravani’s nephew. Rami's brother Shatrughna speaks out against him from the army.
The fox Sita gave birth to two sons - Kush and Lava. Thirteen rocks later, Rama performs a horse sacrifice. The traveler Valmiki, Sita, Kusha and Lava come to Ayodhya on this sacred ground. Over the course of many days, Kusha and Lava reveal to Rami and the people the creation of Valmiki, “The Tale of Rama.”
After his death, Rama recognizes Kusha and Lava as his sons. Valmika swears that Sita is pure and blameless.
Sita herself takes an oath: “If I told the truth, do not let Mother reveal me - embrace the Earth!” After these words from the City, the Earth is rotting away.
Where will the sumptuous history of the City end, to such an extent that its share has turned out to be so unfair and merciless.
2. Where does myth have a history?
The history of Siti and Rami may be less known to European and Russian readers, the lower history of Romeo and Juliet, Tristana and Isoldi, Leyli and Majnun, and at all Asian gatherings: in India and in Ceylon, Tibet and Nepal, in Indonesia, in Burma, Thailand and Malaysia, for its popularity and popularity in our time, it surpasses all of them at once. But in all these stories there is one hidden plot feature: a tragic fate that makes those who are close to each other die. Happily, the tabletops are more primitive, the food is ephemeral, and the hour overwhelms everything? It seems that all these stories about the great and pure economy both at the Sunset and at the Gathering were written by the same people, following the same canons. However, just because the visible pouch is the same, this does not mean that the springs that are being described are also avoided. There’s nothing at all! Moreover, Sita and Rama, through the history of their bearings, in their current form, illustrate the uniqueness of human shares. The real account of the real life, the search for a mass of guessed Kazkov details, with its intrigue, tension and fatality, surpasses all the visible Kazkov romance between Rami and Sita and, finally, does not deprive of vital traces This is a statement about the great city of Siti and Rami. Judge for yourself.
Having become friends, Sita and Rama lived in Ayodhya for twelve years, and they had no children. Moreover, no one should be surprised, no one should supply power from this drive. Then Sita and Rama live near the forests for about ten roki, and in the forest near Ravana, Sita lives close to four roki, but still has no children. Only a short time later after returning to Ayodhya, Sita arrived. If people become friends and live together, then their children, as a rule, appear within a couple of years, or at most, five years later. The mystery of such a late birth of children in the City seems absolutely unfathomable, even though at the time of the birth of the children of the City it was close to forty-five years, and the Rams were at least fifty years old. Why didn’t Sita give birth to children when she was young, as if she were a normal woman? Tim looks more abnormal when talking about an Indian woman.
For a similar woman, such a life with a first child can be called absolutely incredible. As daily medicine is important, the first canopy of a woman in her forties is impossible without a Caesarean procedure.
For Rami, the prince of the Exile, this problem is even more important, even if he is in need of a scavenger, a servant of the Raghu family. What do we think about our tributes? Without worrying, it becomes the most suitable target for smears. What kind of ruler could be created for this situation? The answer is obvious: take a friend’s squad. Guess what, Father Rami Dasharatha had three squads: Kausalya, Kaikeyi and Sumitra. Ale Rama shouldn’t be afraid, but if he finds out that Sita has fallen in love after all, he behaves not like a loving person and not like a father who has been watching out for his child for so long, and not like a hero who has overcome the kidnapping of his friend. The small lashes of the common people appear to be the most important for the kohann, the duty of the mother of the long-awaited and, most of all, a single descendant. Ruthlessly, I believe that the gang squad lives in the forest. Having done so, she committed more cruelty, Nizh Kaikeyi, who drove him away for the sake of the happiness of her son Bharati. Without the fear of humanity, this terrible thing, in essence, is evil - to drive both the squad and the future child (the child!) out of the house. How have I changed the hour! Whenever you are young, you will destroy yourself. And then Rama had a lot of mercy, even though he had long urged Sita to leave in Ayodhya, relying on the burden of forest life. Now he himself assigns the wife to the khan, as he counts on the child, on the hardship itself. Why did you say that you loved Sita and started burning?
On the day of the theft of the City of Ravana, the excitement of the man who tracks the deer makes Rama forget about the obligation to kidnap the squad, and he passes on this obligation to his brothers. Having spent Sita, Rama begins to cry like a woman.
For his powerful words, he fought with Ravana, including with the aim of turning Sita, but, having turned her, he drives away, leaning on the tiles that expanded among his warriors. At which time he encourages her to marry a rakshasa, a mapa or another person. The man is wooing his squad! The situation is simply incredible. When you yourself are introduced to the new rakshasa of Shurpanakha, Vin and Lakshmana cut your nose and lips. Why does Sita herself have to go with a living person until the first rakshasa who is ready to take her?
By banishing Sita, Rama essentially sees the main result of his victory in the war with Ravana. Since the war was rightly waged through the City, then all the efforts of Rami, his warriors and allies, all the victims of this war were lost in vain - he himself was inspired by them. And whose warriors and allies are so guilty that their wounds and the death of their comrades were revealed in the dark? Why don't you let Rama know about your anxiety about your decisions? He has risen up like a human being who has no right to dispose of the fruits of his ignoble victory.
The frame is placed before the Sita not as before the Kohan squad, but rather as before a third-party woman, more like before a slave, a trophy of war. In every situation we have looked at, the epic wine not only does not protect it, but, in fact, prevents it from happening.
Siti's behavior as a khan and a loving wife, a friend and a mother is no less kind. Twelve rocks live with Rama in Ayodhya and ten rocks in the forests - there are only twenty-two rocks - and do not have children. Do you need to say that the Kohana and the loving wife of the abandoned mother of the child are the best you have ever seen? At the moment of her being stolen by Ravana, the sky is in a hurry to be stolen. She immediately sends Rama to the clearing, and then practically calls Lakshmana to stop his brother’s squad and sends him after Rama. Tim himself indulges himself in zakhista. Then, being fenced in by the rice that is being protected, it itself destroys it, going beyond its borders in anticipation of the future theft. This kind of behavior is at most indicative of frivolity, and, at worst, of the idea of stealing!
After returning from the forest with the children at the same time - with Kush and Lava - Sita takes a wondrous oath. If a person wants to be believed, then he will say: “I will fall to the ground, because I am making a mistake!” And Sita, for all intents and purposes, said: “I’ll fall to the ground, because I’m telling the truth!” This oath does not give her a good chance to live. If you don't want to fall through the ground, you'll be taken in by a lying woman. The share of this person is unenviable. And if you fail, then you will never be blamed for the truth. What is such an oath? In essence, in any event, she is condemning herself to death. To tell Rama to believe her, you won’t be able to turn around. In fact, she’s ready to die, and turn to Rami! The words of the oath are to be sworn: if people do not punish me, then I will punish myself. The righteousness of the people, who have stumbled into hopelessness, does not stand up to the judgment of people. Tse viklik! Sita collects the rest - self-destruction!
As a mother, Sita condemned Kush and Lava as her food for orphanhood. Having turned at once from her thirteen-year-old children to Ayodhya, she does not worry about the end of maternal happiness. She spent forty years and seventeen won without Rami. And the return after a long separation turned into a residual exit from life. We are not the ones who have suffered and long-awaited happiness, but the tragic fate becomes the end of our lives.
What about the other characters who are bothering the Sith? At the hour of her rebirth, Janaki’s daughter buries the “curse of Nalakubari” near the village of Ravani. Nalakubara is the son of Kuberi, the kohan onuk of Brahmi, so that Brahma himself steals them under these curses. Due to the “curse of Nalakubari”, Ravana’s head will fly into a hundred pieces, as Sita is bedeviled. How marvelous is the form of zakhistu! Why is Rami’s squad protected by the curses of completely strangers, since they have no greedy relationship with the family of Raghu, or the family of Dasharatha, or the family of Janaka?
It is the man's responsibility to bury a woman with a burial, and her father bury her until marriage. Therefore, the “curse of Nalakubari” becomes logical once we assume that he is the man of the City.
Why did Ravan kill Sita? We can guess how the events were made. After the defeat of the army of Khari and the infliction of calamities on Shurpanakha, Ravana rejoiced with his neighbors. Instead of having gathered the army, go to the attention of Rama, it will be more difficult for the king and the warrior to work. Revenge for the military defeat - the theft of the enemy's squad. Method of inappropriate application of images. The defeat of the army and the death of the brothers would not be followed by a military attack. Ale Ravana did it differently. The stolen City had little sense, as if Ravana had confirmed the Kalitstva, ordered Shurpanakha, having killed Sita and sent them back to Rami in this way. You yourself would have been such a similar ruler of that hour. Ale Ravana set up his camp in Lanci at a privileged encampment. Separate from all the wives of the harem, she is still alive in Ashokova, and for all that fate, Ravana never became one of them. The demon is merciful for the people! So Ravana is telling you that he is not trying to make her a friend or a concubine. Let’s not forget that at the time of the abduction, the legend of Sita was close to forty years old. For everything, Ravana did not even think of betrothing her as a woman. Then why does he steal it? And did Sita really live with Rama in the forest? As she really got drunk in Lanza, where, as we now understand, she was in greater security, just like Rama.
The seventh book of the Ramayani tells us that, having recaptured Lanka from Kuberi, Ravana took away a large number of wives: squads of celestials, rakshasas, gandharvas... From these very many wives, he created his harem. And so, did they all go voluntarily to please their people? How did the celestials gather their squads that they so easily and quickly saved them from the demon? Why does the “curse of Nalakubari” bury not a squad of celestials, as would be natural, but only one Sita? Ravana has no thoughts of reaching Sita. This can be explained only if we assume that Nalakubara is the man of the City, and Ravana is his father!
The remains of Ravan (or rather, Shravan - the writer Sh was thrown away as a means of demonizing his character) - the brother of Vaishrovani (Vai-sravani), then Sita - the cousin of Nalakubari. Such contentiousness was by no means a serious disadvantage for laying the boat. Ale lovers and simply love affairs between father and daughter have been sued among all peoples and for all hours! Just thinking about the possibility of such a connection could really make any normal dad’s head explode.
Sita died, falling between the hammer and the forge, between the father Sravana and the man Nalakubara. What is the true history of the City and why is Rama Dasharatha here? Let's read the “Version of Historical Pods”.
3. Version of historical stories.
The historical picture of the Ramayani can only be presented as incredibly unique, since it presents an active history with a high level of credibility, and even all the data are taken from the legendary figures. The analysis of these data brought us to such conclusions.
Sita is the daughter of Ravani and the squad of Nalakubari, the son of Kuberi. Ravana - the son of Brahmi and the brother of Kuberi - is described as a military leader and, of course, took part in military actions against the newcomers from the Night - the nomads of the Shaks and Aryans, as they are most often called in legendary, and in historical figures. This war began in my youth and Ravana (also known as Shravan), being the son of the supreme ruler, was eager to take part in it, as it were. However, judging by the text of the Ramayani, Ravana was a good warrior and a good commander, and it can be assumed that he became one of the most active participants in the war. At this stage of his hectic life, he saw his daughter Sita marry his nephew Nalakubara, son of Kuberi and great-grandson of Brahmi. At this time, between the brothers - Shravana and Vaishrovana, there were true brothers, trusting hundreds. Perhaps, Shravan was delighted to be supported by the daring and far-sighted Kuberi, and he, from his own side, bet on a strong and powerful brother, who had the real strength that only his army supported. But after low military misfortunes, when the Shakas buried the lowland part of the land of Brahma with their entire homeland, and the courtiers moved near the mountain to Gandhamadana, the alliance cracked. At this hour, Brahma has already realized that he will not get back from the dead by force, and has formulated a plan for a peaceful resolution of the problem: to initially align himself with the leaders of the Shakivs, and then gradually assimilate all of the countless people from the local population m pribultsiv. The transfer of Lanka to Kubera and his keeper of the treasury became material, reasonable to all the implications of this sharp turn in the policy of the Supreme Ruler. Having returned from the lost war, Shravan realized that he had lost nothing, that his military and military leadership talents were no longer needed by anyone, and his warriors were subject to exhausting and hopeless guard duty. Who is to blame for this? Of course, this cunning, cunning and treacherous Kubera, who inspired the old senile man who is falling into childishness, is completely unrealistic, disastrous for the country’s plan for peaceful coexistence with the occupiers! There is a need to kill, seize Lanka and its treasury, collect new troops, pay the soldiers well and, while continuing the war, knock the spirit out of these ancient barbarians. So, and perhaps thinking so, Shravan and he were tormented by the feeling of images for himself and for his warriors who shed blood, when the thick eyes, whispering in the quiet corners of the old palace, decided to want to take over, having thrust the new one into power Y'skoviy camp Make a decision, action is required! With a small paddock of professional warriors, Shravan raptov covers Lanka, where there is a growing population, which mainly consisted of the warriors of the garrison and the Indian warty - the rakshas and their families. But Kuber didn’t get the chance to drive it in. Together with Nalakubara and a small corral of servants and guards who had lost their faithful you, they buried a small part of the treasury, as many as they could take.
At this time, Sita was pregnant, the child’s birth was soon awakening and, perhaps, she simply could not bear such a rapt flow. They were deprived, respectfully, that nothing threatened them: Shravan - their father will not be killed again. The worst of this problem was announced in May. For everything that happened at that time, Sita became friends with a woman from sixteen to twenty years of age. We know that Kush is the first child. Thus, Kusha is the son of Nalakubari and the great-great-grandson of Brahmi. As for the other son - Lavi, then we will talk about him later. According to the legend, at the time of the return of the City to Ayodhya, there were thirteen centuries of sins - even close to the fourteenth century of the forests. According to our version, Sita lived with her father in Lanca for the entire hour, then the length of one Shravan Volodya in Lanka was fourteen years. In this way, Sita gave birth to her first child not at forty-five years, as stated in the text of the Ramayani, but when she was seventeen to twenty years old. It’s real, although it’s not as romantic as the legend, even to blame the people of the first child for the current possibilities of medicine, since the women of forty-five fates are a unique occurrence, and then it was simply impossible.
Fearfully flee to Gandhamadana, Kubera will be at the receiving end. Everything is gone! Having settled with the Progenitor, we learned about everything, not accepting our pessimism from the drive of the possibility of turning Lanka and depriving most of the treasury there. Brahma calmed him down and began to formulate a plan for specific actions. We were already shocked by such news and became very angry with him, reducing Shravan to the status of a loser. For punishment, the Progenitor punished the clicks of his military onuk not with Sravana (Glorious), but with Ravana (Roaring). The Kololotnik was turned into a demon. Feeling a little cold, Swayambhu decided to formulate a plan that would allow him to completely, but correctly, take over the initiative, find allies, surround Ravana from both sides, and then defeat his army and turn Lanka. Why did Ravana himself bother at this hour?
The burials of Lanka and treasures have completed the first stage of my plan. Then, after the victorious gold was buried, Ravana conquered Lanka, collected, collected and started a new army, depriving Lancia of a strong garrison under the command of a reliable people, and went to fight with the Shakas. Having learned about this, Brahma, obviously, is only happy: maybe he will harm himself in this war and then it will be easier to turn Lanka; Unfortunately, it’s true that part of the gold has gone irrevocably, and a lot of it has been lost, the same diggings in Gandhamadana operate as before, Ravana didn’t pick them up, and it’s not possible to pick them up. In short, it seems that everything is not so bad, and now you can calmly prepare for revenge.
About the wars of Ravana in the epic there are all these great and rich accounts, like other descriptions of wars in the Mahabharata and Ramayana.
The first of them - the saying “Invasion of the Rakshasas on the Pivnich” - is about those that Ravana placed his brother Kumbhakarna in the oven of the city of Lanka, and after attacking the village of Kuberi and Indri, turning to the city of Lanka. Well, before Ravan’s attack, he was already in Lanka. Then Ravana attacked Shiva. What has been said is about those that Shiva pinched his hands with a mountain. Having taken away the enemy, Ravana begged for mercy, and everything on the right ended in pleasing him and Shiva.
The king of Lanka fought with the Kshatriyas at night, invading the kingdom of Yami, stealing wives, fighting with the king of the Hayhayas, Arjuna Kartavir. During the war with Indra, the king of the gods was captured by the sons of Ravani Meghanada, who from that hour took away his name Indrajit (Peremozhets Indri). Only the gift of Brahmi helped Indra.
What really comes out of all this is that after the burying of Lanka, Ravana fought for a long time with various opponents and returned to Lanka without anything, then, in essence, the war was lost.
Brahma, of course, was immediately informed about the return of the short-lived onuk. Ale wine is already ready until then. During the hour of his absence, Ravani Brahma made a happy relationship with “friend Indri” Dasaratha. A decision was made: to vikorize his son Rama as a band of hired soldiers, so that no one who is not dedicated to this underworld would have any thoughts connected with the great Ancestor. and yogo numerical family. All preparations for Rami’s campaign: organizing the conflict in Dasharatha’s family, recruiting troops from the mountainous regions subject to the king of the mountaineers Shiva, defeating Valina and the Zradnitsa activity of Vibhishani - all these organizations but Swayambhu is still under the hour of Ravani’s wars. It was no longer possible to finish checking Ravana’s turn, to leave Lanka, and the shepherd would begin to heal. The lousy woman will be thrown to the wolves! Calm and order to turn to Brahmi's booth.
The capture of Lanka was incredible! That one, which was in an inaccessible place, was well protected by Ravan’s warriors; it seemed that it could be protected for an indefinitely long time. Ale the result, as before in such outbursts, was the “heel of the column” - the people of Kuberi in Lancia (Avindhya, Trijata and inshi) and the vibhishani zrada with the radniks. Vibhishana herself organized an absolutely clear, uninterrupted passage of the British Rami through the “ocean” (the flooded ocean - “Samudra”!), which otherwise seemed to be through the gorge that fortified the gates of Lanka to the city. There are no miracles! This is the basis of a healthy stomach. After the victory, the reserve took over the buried Lanka.
During the hour of his reign in Lanza, Ravana saw his daughter Sita with her other cousin Labana. Recently she gave birth to another son, Lava. If Lanka was buried by the armies of Rami Dasharatha, there was no food, but what to do with Sita? Nalakubara might not love her enough to take her back after another marriage. There was no Lavani at the buried place. Then, through Avindhya, entrusted to the man Kuberi, it was assigned to Rama.
Ale Rama could not evaluate this proposition. What’s worse is that he gave the poor woman a new image, saying that it doesn’t matter to anyone, honest or bad. For anyone, getting used to it is the same as living with a hedgehog, like a dog’s tongue that has already stuck out.
For Rami, this gift is humiliation, and for Brahmi, this gift of Rami is accompanied by the contempt of the Naiman and his claims. On the right is the appearance of an unsatisfied wrapper. Having received a reward for his work, Nayman realized the possibility of becoming one with Brahma. The mercy of Brahmi is deprived of mercy, as it makes life easier for a person. Brahma does not punish, but shows great mercy! Rama, having married Sita for a rakshasa, mavpu chi yakus human. Now Brahma has already been given the greatest images! Because of the gift of Brahmi, it is impossible to be inspired!!! This was the share of both Rami and Lakshmani. The next day they were killed... (We looked at this option according to Kalidasa - “Rid Raghu”).
For a long time, in a wide promotion, Brahma reshaped Rama, so that in such a love there is nothing unexpected. So the wise kings, who strive to achieve the Dharma, are afraid, and the righteous are told. And Rama, having accomplished his feat in the name of the gods, became like the most immortal. Brahma has such revelations that the other gods have never sensed anything. He is ready to give this Naiman the status of an immortal, so that he can be declared a god!
Aranyakaparva. Chapter 275. Shlokas 29 - 34.
"Brahma said:
...You, O hero, have found the enemy of the gods, Gandharvas, (demons)-snakes, as well as the Yakshas, Danavis and great holy sages. In advance of my mercy, no living thing could have entered into him. There was a reason why I have endured this wicked man for every hour... You, like the immortal, accomplished a great feat in the name of the gods.”
Ravana created so many problems for the celestials that the stinks became drunk at the majestic rock. Ravana is the enemy of this diverse coalition, which has become objectionable to everyone. Brahma is anxious to know what is in his possession. In fact, he admits to having made a deal. You may not be able to afford this kind of knowledge to the most experienced people. Mortals are not guilty of knowing anything! Rarely recognized, although expressed even more subtly, effortlessly. Even formally, from a theological point of view, God (Brahma) is the only cause of light. Brahma quickly became Esopov, in order to say that there are reasons and circumstances for which he may be called. Worse than that, Brahma is responsible for tolerating and avoiding the right moment for the end of the transition. What a blow to the self-esteem of the immortals!
The powerlessness of the gods is so obvious, and Brahma knows that they are afraid to rush to help people. It is the people’s responsibility to understand and value Volodar’s gift to the gods. Rama Vikon has a task placed before him and is obliged to evaluate the possibilities that open up before him. Make fun of Brahma himself, whatever you can see! It is important to understand why you believe in something that is attributed to the immortal Brahma himself, to a simple, mortal... It’s really bad. Rami's fate was certain.
City didn't run out of choice. His father, who stole and kidnapped his daughter, died. She had two men: Nalakubara and Lavana, but the first was seen by her, and the other was unknown where and was the enemy of Kuberi and Brahmi. The moment will come when Lavana, at the cost of his life, will try to steal his son Lava, otherwise he cannot and will not try to steal Sita. Pradid Siti Brahma had done everything he could to control her life, but it didn’t help. Now only death could bring her relief. Vona put her hands on herself, rushing to the break. The earth closed its arms over the suffering woman. The innocent victim of intrigue and recent political decisions has found her last refuge.
Many fates have passed. Some private episodes were erased from the memory of the site, they were replaced by information and inserted into other information, the assessment of some facts was changed, and others were inaccessible to the authors.
good news - they were thrown out. Conveying the history of these times, the rumors for rumors strongly romanticized the characters. From the special life of Rami and Sita, from the hope and satisfaction of the ears, a mosaic was put together about the great, pure and beautiful love between Sita and Rama, about the theft of the City by the rakshasa demon, about the self-destruction of Rami’s life, about the transition to his way, about the great war with demons, about the purity and abundance of happiness.
The epics of the rich peoples of the world have a common plot, in which the cause of war is the kidnapping of a wife, it’s easy to guess the “Iliad”. But again, after the kidnapping of his wife, there are other, more real reasons: a conflict of economic interests, the thirst for profit, super checks because of cordons, etc. In the conflict between the Trojans and the Achaeans, the main reason for the war was that Troy, from its geographical position, controlled the sea route through the channels from the Aegean Sea to Marmur and further to the Black Sea. The squad of the Spartan king Menelaus is not here at all, and their kidnapping (as it was) did not become the cause of this most obvious war in the ancient world. The authors of epic reports widely used this plot to attract the “romantically inclined” part of the public (the top rank, the women) to a completely serious account of political and military history. The tastes of the public turned out to be a kind of guide, dictating to the creators of the epic the need to involve history in adventurous and romantic forms and thus stimulate the interest of the hearers to a serious presentation of ancient history ї. This technique is used widely for an hour. Seriously and accurately lay out the main facts of the real history of the fictional novel by Walter Scott and Alexandre Dumas, which inevitably follows as the main plot line of the story of the romantic romance. The success of the authors among listeners, readers and watchers is increased in advance in such cases.
That's it, it is said in Ramayani about sіta, Dais Pіdstavi Uplodzhuvati, the legend about Vikrannya City Ravanoi - just Litherapy Priyom, Requids of the Oblochenny Type of Pubbleka, October Starry, Ilyuzi Rosuminnya Istora. Until now, the burial of a beautiful woman among bandits and terrorists is a favorite plot device in light cinematography.
Rama Dasharatha is a descendant of the kingdom of Koshala and his actions were based on sovereign interests. Alas, let us have mercy and Rama is not a man who goes to battle through pennies, but a romantic and sticky gesture that sacrifices everything for the sake of his beloved City, as it has formed among the majority of listeners and readers of the Ramayani. How would it end? But we will do no good!
In history, there is a butt, if the monarch herself, for the sake of her wife, enters the edge of a deep crisis. The most beautiful butt of such a development is the famous story about the Taj Mahal mausoleum in Agri.
1612 Mughal prince Khurram, son of Jahangir, married the beautiful Arjumanad Banu, daughter of the first vizier. The friends became friends, and no one crossed their love. There were nineteen names. In 1627, Khurram became king under the rule of Shah Jahan. Having loved his squad, without them the important ceremony would not begin, and the act of sovereignty would not be accepted. She was a participant in the state’s sake, without daring to second-guess her thoughts. Over the course of seventeen years of married life, Banu gave birth to thirteen children, but she died at about the age of fourteen in 1630.
According to the words of Shah Jahan, the remaining bajans wanted to create a mausoleum for her.
The tribute of her beloved dead friend became the tribute of God for this man. Shah Jahan is happy. Banu's posthumous gift became the crown of his kohanny.
By the cloudy waters of the Yamuna the pearl is mute in the mirror, large and light, the sporuda is the anthem of the Kohanna in all its proportions. The colors change: sky-blue, chimerically erysipelas, miraculously orange. At night, with monthly light, it becomes snowy. The hour of heaven does not lose its traces on the stone of the mausoleum, the beauty of which people from different countries will drown. Thousands of tourists who travel to India soon save unforgettable enemies throughout their lives.
Why did it cost Shah Jahan himself! The work lasted twenty-two years, thirty million rupees were spent, and thousands of people died during the work. The Dutch merchant Van Twist writes:
“...the whole family drowned itself by the river, and human debauchery was carried out openly. Bands of angry people were plundering along the banks. Many of those who saw it were wiped out by the plague... The main reason for the dash was the exorbitant tax and the greed of officials, who did not deprive the villagers of their reserves.”
On another birch of the Yamuni there is another mausoleum from the black marmuru - for Shah Jahan himself, but there were no memories. The loss of power to its inhabitants was so great that the country was hit by a great economic crisis. The great war brought great disasters. The death of one beautiful woman caused the death of thousands of residents of the region. The son of Shah Jahan Aurangzeb for the encouragement of the clergy of the current coup and the imprisonment of the father in the palace, for the rest of his nine fates of life, essentially under house arrest, having been favored through the ages with the Taj Mahal, the greatest of all Yum my life.
Having soaked in the beauty of the Taj Mahal, it’s unlikely that today’s tourists would want to live in India at that time. Have you ever wondered about the correctness of the phrase that beauty steals the world? Point it, be kind, apply it! And beauty destroyed thousands of lives. Let me ask myself: what kind of light does the food require? Please make sure that such food is not discussed, the evidence has become clear to everyone - it will be required. Negotiations require no choice of specific forms of discussion. Religious people with eschatological backgrounds engage in such discussions. The end of the world is needed for a damp celebration, the remnants of the stench themselves play the role of warriors, preaching their paths to the most serious problems, and, more simply, inciting fear, ordering people’s behavior. The thesis about those whose beauty steals the world was put forward by writers, mitsi, and creative people. Why not look at monuments, paintings, read books or stop fighting one war? Have the stench thoroughly exhausted humanity? A thorough human being is not concerned with observing man-made images of beauty, but with its creation, so that beauty completes and “pretends” only its creator. Beauty is always elite. Only one in a thousand buildings create miracles and great things. On the other hand, any object of mysticism, no matter how mundane it sounds, always has its own market virtuosity. Man-made images of mysticism become a commodity and even a lot of them quickly pass into the power of possible people, who, in the pursuit of new and new images for their collections, without even noticing, become their slaves. Beauty, like the gods, attracts victims from those who worship it. The beauty of beautiful creatures means both wealth and control over people who worship her. It is true both for the people of old and for our present-day people.
Insha River is the beauty of nature. There are beautiful views: plains, foxes, mountains, gorges, rivers, the sun descending and setting, the pristine sky on a monthless night, the polar sky, waterfalls, created by the hand of an unknown creator, did not take away the daily life of human beings, they were not created Not a drop of blood was shed! Zhoden is rich without having bought himself Vinyatkov’s right to have mercy on them. The beauty of nature, in the form of man-made, is natural and corrupt. Millions of fates are saved. Compare with human viruses, for a maximum of three thousand years. Don't give it involuntarily.
Let us turn to the end of the Ramayani. Millions of people in India worship Rama, and Rama worships Sita. As a matter of fact, the picture we painted does not at all correspond to the mythical phenomena. Why is this happening, and what happened to other characters of the ancient Indian epic - Indra, Krishna, and the Pandava brothers from the Mahabharati? The answer is simple: all the stinks ended up in the camp of survivors. The survivors should not be judged, because there is no one to judge them, since the survivors did not lose their offspring. The lands of the survivors will be filled with the “glorious deeds” of their ancestors. The Brahmins revoked Indra until the last moment, and then gave him the status of an immortal deity. Rama had already earned her due, and had allegedly accepted Brahmi’s proposition, then, without a doubt, he would have found a place at the master pyramid. In essence, Rama Dasharatha is an adventurer and an immoral person, who has little respect for such words as honor, conscience, and decency. Guess how vile he was in killing Valin. And how quickly and cruelly he and his brother Lakshmana dealt with Surpanakha and Ayomukhi, who, before speaking, inquired about him from the kohanna. If you don’t value love of its own essence, but still suffer because of it, then why is it that you are guilty of love and self-sacrifice? And since the butt from the rakshasa (in fact, just the women who were born in the guard’s family) seems to be unbearable for anyone, then we take the “squad” for the butt - Situ. Rama drove the truck and the very hot woman he loved out of the house through the tiles of the little black man. A loving person who sacrifices her life for the sake of her kohanoi will certainly no longer be afraid of the gossip of her peers.
Rama is treated like a typical Naiman, a “soldier of fortune,” and Sita is treated like a military officer, which is why she preaches it to rakshasas, mavpas, and other people. Such a person will not sacrifice for the sake of the kohanna to earn money from coins, not for the sake of living with the kingdom.
Let's say it again. It was not love for the beautiful Sita that was the cause of the war between Rami Dasharatha and Ravana, but the family conflict between Kubera and Ravana. Unfortunate Sita - Nalakubari's squad and Ravani's daughter - became an innocent victim of political intrigues among the Brahmi family.
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Rama and Sita
Once upon a time, a powerful king, the Raja, lived in India. He ruled a rich and strong power, with his capital in the city of Ayodhya. There were a bunch of squads and a bunch of sins, the eldest son was called Rama, one of the younger ones was Lakshmana. These two brothers loved each other dearly.
It happened once that Rama was near the capital of the neighboring power. As he walked past the palace of the current rajah, he brought a maiden of extraordinary beauty to one of the windows.
-Who is it? - Rama had drunk the merchant women who were sitting behind the palace gates.
- Tse Sita, daughter of our ruler!
Rama turned his horse around to marvel at the girl once again, but if he stumbled under the window again, it would be closed tightly.
Rama turned to Ayodhya and heard about these brothers.
“It seems to me that I fell in love with her at first sight,” he confessed. - Why are you afraid, Lakshmana? Maybe tell your father and mother about everything? Otherwise, no, people are not supposed to check...
And in those distant hours in India it was called - svayamvar, for which, so that the betrothed could choose her betrothed, smears were assigned to her honor. The young men squealed at them, the stinks of archery, wrestling, and methane were smelled. I will overcome, because, obviously, to my heart, I was named the blanket for my wine - and she gave the nobility that she was fit for his squad.
And the axis of the never-before-seen father Siti believed that the time had come to see his daughter married. As soon as this news reached Ayodhya, Rama and Lakshmana began to get ready for the road. At the appointments, the day was early and the stench was already driving on chariots to the place where Sita lived. Here everything was already ready for the holy day, on the skin rose major or stringed flags, music was playing, over the middles, herbs were playing, licorice serpankas were hanging. The streets were filled with chariots decorated with flowers. From the headland of the valley, the impatient homina came at once.
- How can we not get late! Let's hurry up the horses! - Lakshmana shouted.
The stinks entered the square. Here everything was already ready for the dressing: Sita and her father were sitting at the altanza, decorated with flowers, opposite them stood a group of suitors who had arrived from all over India. The troops blocked up too many streets.
The drums were made up and stopped. The king stood up and made a sign, becoming extremely quiet.
“It’s a lot of luck that,” he began, “one of my ancestors took away a gift from the all-powerful god Shivi.” He will be so important and important that no one can lift him up or pull him down. Today this cibul will be brought to the square. The one who can bend you will become my daughter’s man. I said!
With these words, the king nodded to the servants. They rushed to the palace and turned around at random, dying under the weight of an unexpected burden. Having realized how great the figure is and how strong it is, the names began to scold. The servants pulled the cybul to the middle of the square, laid it on the ground and left. Until then, the suitors began to approach one by one. For the first time, the younger ones tried out the strength. The stinks approached the cybula, took hold of it, strained the flesh, and washed them into their guises, but no one was able to point a finger at him from the ground. Then the senior nobles came forward. These were the right strong men. The stinks came out into the middle of the square, smelling with their growth, the strength of their hands and their great feats. One of them had to lift the end of the handle and grab the string, the ale... the bow fell, and the string became indestructible.
And then the war began to dawn on the nation. There are ranks of black-bearded warriors called Viysh. His eyes burned with a fierce fire. You reach the bow and lift it from the ground without effort. Everyone gasped, the king rose from his seat, and Sita noticed how fear was penetrating her heart.
-Who is it? - they fed one bag of the place.
The warrior rested the end of the bow on the ground, digging into the handle with one hand and placing the other hand on the bowstring. Those crooked fingers dug into her, the flesh of her hands tensed and became like stone. Tjotiva began to fully stretch herself. Summoned cries could be heard among the names.
- Chi not himself is Ravana - insurmountable? - they started talking in yurbi.
The bogatir exerted all his strength. They lived on something and sulked, and the ends of the family began to get closer. Ale... with a ringing sound, similar to the ringing of a template, the bow pulled out of the hands, the bow straightened and fell to the ground. And then the hero saw the greedy roar. He stamped his feet and roared like a wounded elephant. His eyes became bloodshot, his gaze, so clear and clear, became cunning. The body lost a lot of shape, instead of one head, it grew to ten, and two arms turned to twenty.
Woe, woe to us! This is true Ravana, the king of the Rakshasas, the demon among demons, the ruler of the night, the warrior who knows no pity! - they shouted in yurbi.
Sita did not comprehend the one who had not yet become a man, as Raksha had risen into the wind and knew, as he knew the saw, the wind's movements.
And then on the Viyshov Rama Square. You will reach the bow, lifting it completely, straightening your shoulders, and starting to pull the bow. Black, bright, and important, the tree yielded to strong hands - the string continued to rise from the holder, and the bow was cut without breaking: there was a crackling sound, similar to a clap of thunder, and the sound of the buds began to tremble - the onion spread out.
Shouts of joy filled the area.
- He's moved! Glory to the prince of Ayodhya! - shouting to the natovp.
The king stood up, raising his hands in his secret hands, and Sita came out of the altanka, approached Rami and, lowering her eyes, laid her on the new wreath.
They played fun. Rama turned to Dad’s palace and began to help him rule. At the same time Sita came with him to Ayodhyu.
Prodovzhennya >>>
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Dzherela information: Sakharnov S.V. "Why does a whale have a big mouth: Cossacks and stories." L. Lenizdat. 1987
Vantaged...