Bush Francois. Lying girl.

HEDONISM is an ancient concept that means fun and contentment in ancient Greek philosophy This lay at the heart of the belief, which recognized the sense of life in adulthood - not just physically, but spiritually.

Dictionary of a practical psychologist. - M: AST, Harvest. S. Yu. Golovin, 1998, p. 121.

Hedonism (NFE, 2010)

HEDONISM (from the Greek ἡδονή-satisfaction) is a type of ethical principles, and is a system of moral views, for which all moral values ​​(from the point of understanding good and evil and others.) are derived from satisfaction (positive) and p. aspiration (negative). According to the representatives of the Kerensky school, hedonism is formed as a different type of light-gazing, which prioritizes the needs of the individual over social institutions such as mentality, which limit his freedom, which oppresses his self. bubonicness.

Hedonism (Rapatsevich)

HEDONISM is a more ethical concept, and it instills a system of views and a way of living that respects the greater good and the criterion of human behavior and brings to a new diversity of moral values. The waste of life in hedonism was seen as the main ruin of man, embedded in a new type of nature and which sums up all his actions. As a normative principle, hedonism is opposed to asceticism. To a large extent, hedonism is characteristic of preadolescence and youth, mainly through the social status of young people who are not involved in a family.

Hedonism (Kojaspirova)

HEDONISM is an ethical-psychological belief that dates back to antiquity, which confirms that sex is a greater good, a method of specialness, a criterion of truth and integrity, the main motive of behavior. The importance of hedonistic audacity of people is unimportant during the time of professional selection to pedagogical initial positions.

Kodzhaspirova R. M., Kodzhaspirov A. Yu. Pedagogical dictionary: For students. visch. that middle ped. navch. mortgages - M: Vidavnichy center "Academy", 2001, p. 27.

Hedonism (Kirienko, Shevtsov)

HEDONISM (Greek hedone - greed) is an ethical system, as the highest moral value and sense of life reinforces the achievements of solitude and the need to avoid suffering. Anti-asceticism. Apparently, the good people in this system are those who are concerned with the subject of adultery. The malt itself is understandable in different ways. There are pleasant, sensitive notes, and they are presented in an intellectual and aesthetic way. After living his life consistently, R. begins to “self-defeat.” R.

Hedonism (Reisberg)

HEDONISM (Greek hedone - for life) - 1) a thought that is considered the method of life and the greatest blessing of life; 2) the individual’s efforts to increase his wealth in order to maximize his life’s contentment.

Raizberg B.A. Current socio-economic dictionary. M., 2012, p. 86.

Hedonism (Froliv)

HEDONISM (Greek hedone - malice) is the principle of priming moral forces, whereby good is defined as those who bring bitterness and salvation from suffering, and evil - as those who attract suffering. Theoretical R. is a different type of naturalism in the world. It is based on the phenomenon that is naked. a ruined cob in a person, laid down by nature and the primordial whole of his life, his malt. G. wine is a long time ago. In Greece, the followers of the ethics of Aristippus were called hedonists. The most advanced form of G.

Hedonism (Podoprigora)

HEDONISM [Greek. ηδονή - nasolod] - belief in the etitsi, which respects the nasal as a greater good, and veneration until the nasal - the principle of behavior. According to R., it is necessary to discredit eudaimonism, which is recognized as the basis of the morality of pure happiness.

Philosophical dictionary / author's order. S. Ya. Podoprigora, A. S. Podoprigora. - View. 2-ge, erased. - Rostov n/d: Phoenix, 2013, s 73.

In 2017, few people are familiar with the concepts of hedonist, epicurean and sybarite. Let us not get lost in philosophy and psychology, so that words become unknown. These concepts are already calmly respected by archaisms (outdated words) or at least by terms that are rarely used. After reading the article, you will not only learn about the meaning of unknown words, but you will also be able to understand what you have in common with these concepts.

Meaning of the word

A hedonist is a person who lives for the sake of taking away his youth. In simple words, those who selfishly complain about the comfort of power are satisfied with the good. Such people do not think about tomorrow and are not interested in physical goods. One of these letters.

It is important for the hedonist not to deprive him of his sense of aesthetic pleasure and satisfaction. Such people, with their own psychology, live “one day at a time.” In addition, hedonism is mixed with stress factors, which relieves headaches - a feeling of contentment.

Philosophy and psychology of hedonism

In general, hedonism in philosophy conveys a sense of contentment as the main sense of life. As soon as we look at this concept in the report, two philosophers appear on the stage - Aristippus and Epicurus.

Aristippus is an ancient Greek philosopher who fought against hedonism. Aristippus noted that the sense of life is the attainment of happiness through the emotion of contentment, unique pain and suffering. With this satisfaction, it is seen as something soft and gentle that breathes and brings physical happiness.

Under the leadership of Aristepa, Epicurus was a follower of the earthly concept of hedonism. Epicurus saw this flow as a liberation from toil, burdens, suffering and image. According to the philosopher, the emotion of moral and physical contentment meant a vision of a distant life. Similar to the concept of Epicurus, the sense of life lies in the reduced suffering and image.

Tsikavo, a butt of hedonism - Oscar Wilde's novel "The Picture of Dorian Gray". For a quick example, let’s look at the behavior of Robot Bender from the animated series “Futurama”, where the replicas of the man-machine clearly incite hedonism.

What a disgusting hedonism

One would wonder what is so bad about the fact that people are constantly not good and happy? Everything would be nothing, as if it were achieved by these paths, as other people do not respect their marriage. However, hedonism sometimes threatens the estranged and many enemies.

Now let's think about the fact that the happiness of the skin-related individual varies. There are 7 billion people on planet Earth, and their skin suffers from specific speeches. Some are happy after sex, others feel like euphoria from drugs, and some bring satisfaction and deliciousness. In the same way, most people see contentment as power rather than money and status. In addition, adolescents are wary of gambling addiction if computer gaming becomes a sense of life.

All this is nothing more than a form of hedonism. Don't believe me? Think for yourself. The addict uses drugs, which is why he takes away satisfaction from the attacks of euphoria. Zalezhny is not going to be seen by the mischievous speeches, arguing that drugs should stop people from being happy. What's not hedonism? The same is true for other episodes, for example, sexual relationships, overeating, re-transferring and re-importance of power.

In such episodes of hedonism, enemies are clearly made without thinking about inheritance. Initial discussions are unlikely to help with the underlying problem. You can’t do this without the help of a psychologist and loved ones.

No one seems to think that wasting the greater good is wrong. Don’t forget that hedonism manifests itself in tandem with egoism. And then, we are lost in the presence of whom we suffer.

How to reveal hedonism

You can test whether a person is susceptible to hedonism using online tests on the Internet. In addition, the following describes the signs that are typical for such people:

• weak willpower;
• to strive for good with hired zusillas;
• ignorance, unfriendliness, egoism, selfishness;
• self-esteem is protected;
• molting;
• weak ability to self-control.

Since this current only originated in Ancient Greece, philosophers were unlikely to find themselves in a different world with emptiness, sex and drugs, which sometimes take a mountain over a healthy heart. In the ancient world, this current conveyed thoughts about the beauty of that warmth to the point of being pleased with the way and enjoying the beauty of the wives and the relish of wine.

Now having been directly deprived of this, the number of ways to get rid of satisfaction has increased. There are many nobles who are satisfied with the super-speak to society. What about the problem of hedonism today?

Synonyms and antonyms

Controversy over the meaning of the terms - sybarite, epicurean. Slightly far away, but still close to understand - it’s natural. Let's look at the skin synonym okremo.

Sybarite - specialness, as if living for luxury and wasteland. This understanding has come to us from the ancient Greek town of Sibaris, which was characterized by its special beauty, and its inhabitants – by their rage. The ancient sybarites loved to eat delicacies. On their tables, seafood (crabs, oysters, shellfish) and other popular dishes were prominent. Nina, if they seem to be “sybaritic”, show respect for people who are smitten with roses.

An epicurean is a person who lives for the sake of achievement and is satisfied with the path of salvation from suffering and image. This concept is the same with hedonism, but it is important to note that the search for happiness should not be taken for granted. And I am satisfied with the head dzherel, spiritual peace and ataraxia - non-turbulence. Epicureanism does not bring as much harm as it does hedonism. Even the Epicureans value friendship and moral goods over hisistic hedonists.

Epicurus, a philosopher who stuck one of the concepts of hedonism, reaching the powerful current - Epicureanism, and this name appeared.

Since hedonism is a form of aesthetic pleasure, one cannot help but think about aesthetics.

Estet - the appreciation of beauty, sophistication, elegance. In other words, we naturally reject satisfaction from everything that we should be amazed at. Sometimes forms of aestheticism appear when one is satisfied with the taste of the skin and the appearance of a charcoal body. The minority of such people are those who naturally evaluate everything by sight.

Closely related to the meaning of synonyms, they also appear to be antonyms of the concept “hedonist”. Before such words, the “ascetic” must wait.

An ascetic is an individual who strives to deny contentment and a simple way of living. Such a person deprives herself of all blessings, so as to feel contentment and joy.

Ascetics are more likely to focus on work, to overwhelm their heads with problems, and to have little faith. These stress factors are the primary cause of depression. And after deep mental discord, self-destruction begins.

The opponents of hedonism were kinics. Its founder is Antisthenes (435-375 BC). The Cynics sensed satisfaction in all forms, including basic human skills. Diogenes of Sinop (pom. bl. 330 - 320 BC), apparently, lived in the barrel, wearing only a cloak, a coat and a carpet. The idea of ​​kinks was connected with the creation of new freedom in the form of marriage in the way of the prohibition of their values. Diogenes felt the love, not recognizing Fatherlandism, respecting the laws of nature by the law of life. The result is a kinetic way of life resulting in a cynical disregard for the basic norms of living. The end of marriage led to a list of elementary moral rules.

The rigoristic tendency of reasonable morality is clearly outlined by the kinics: honesty is valuable in itself, a sage who loves it will not require anything more.

The ideas of internal freedom, specialness and the priority of spiritual values, which are extremely important for the common sense of morality, were absolutized by representatives of the final school, taken to the extreme, which combined their essential transformation ii. While the hedonism of the Cyrenians is at issue, the hypertrophy is also an important idea for ethics - the idea of ​​the value of specific needs of a specific individuality. Further to the development of ancient culture, the Cynics assimilated into Stoicism, and with the rise of the Cyrenians, Epicureanism emerged.

Honor of Aristippus

Aristippus of Cyrenius is the founder of the Cyrenian school, having brought the greatest benefit from the corrupt people to their satisfaction.

The basic principles of hedonism are reduced to the offensive: since there is no cognitive place, they disturb the emotional state of the subject. They appear to be divided into light (satisfied) and burly (dissatisfied). Satisfaction is good for those who need to be overcome. Dissatisfaction and suffering are evil. Yogo must be unique. The continuity of contentment and suffering is neither good nor evil. Contentment should not be mixed with happiness. Before private people, one should step aside for their own sake, and fortunately - not for the sake of someone else, but for the sake of private people. The knowledge is worth the fact that one is allowed to get more comfortable. With fresh malts there is no body, the stench takes precedence over spiritual ones. Satisfaction comes to fruition: the idea of ​​goodness and enlightenment does not equal satisfaction - one thing has been forgotten, the other is still missing.

Hedonism in the ancient Aristippus made clear that the living of people with diversity of emotional manifestations has the greatest moral value. Not much of this concept - in naturalized people and spiritual manifestations there is a sense of peace in hedonistic spontaneity. Of course, people can and must indulge in life, no matter how old they are, which in another world may be brought under the control of obligatory, moral regulations. In another case, it develops into immorality in relation to loved ones, marriage, in which person is alive, and, finally, to oneself.

Borg

Borg and conscience are special categories of moral awareness: with the help of hidden socio-moral possibilities they can be transformed into the moral problems of a particular individual. Vony establishes a moral and psychological mechanism of self-control, closely related to the type of specialness.

Borg - does not accept the special need for ordering the enormous will. The moral obligation is the transformation of suspenseful morality into the particular imperative of a particular individual and voluntarily victorious behavior. Jerel Borg has a keen interest. In Borgu, a punitive character develops, forming a moral obligation for the individual on other people and himself.

In this way, ob'vyazok is not the same as ob'yazk: the simple definition of ob'yazk is not yet ob'yazkom in the ethical sense of the word. The understanding of the Borg is rich in a dry understanding of the obligations of the deep special emphasis on that Vikonanna, friendly acquaintances and knowledge of their needs. Well, the obligation is the moral obligation of a person, it is determined by the influx of external forces, and internal moral compulsions.

Sustainability checks with people not only by the exact and unimpeded verification of their obligations, but also by special placement before them. The experience could bind oneself to one’s interests and lead to the appearance of awareness of one’s obligation and a feeling of one’s obligation.

The power of the borg

Consumer awareness

Vikonniya's obsession with

Voluntary acceptance

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Ancient philosophy is “a school of philosophical thought for all modern times, fragments in its various forms “already in its infancy, in the process of emergence, perhaps all later types of visionaries.” Those Well, it can be brought back to ethics, which in ancient times The culture was posed with the most important ethical problems, various options for their development were outlined, and the main traditions of modern interpretations of the nutrition of the ethical complex were christened, 2012 r. from 794.

The ethics of antiquity has been brutalized to the people, whose motto is the famous quote of Protagoras: “The people are the world of all speeches.” Not surprisingly, the importance of naturalistic orientation in the moral jokes of ancient sages. In addition, the most important feature of their ethical position was the emphasis on reasonable morality, honesty of behavior and reasonableness. The mind is “filled with the light” of ancient ethics, which is of primary importance (be it any specific moral choice or the choice of the right way of life) there is no doubt. Another characteristic of the ancient light-gazer is the pursuit of harmony (harmony in the middle of the human soul and harmony within the world), which has been taken into account in these and other socio-cultural situations and in various forms of the world.

Hedonism

Hedonism (from the Greek hedone - salt), an ethical position that affirms sex as the greatest good and criterion of human behavior and brings to a new level all the diversity of moral imperatives. The degradation of the people in hedonism is perceived as the main ruin of mankind, laid down by nature, and what this means is that it is necessary to combine hedonism with a different type of anthropological naturalism. As a normative principle, hedonism is opposed to asceticism.

In Ancient Greece, one of the first representatives of hedonism in this place was the founder of the Cyrenian school, Aristippus (early 4th century BC (our era)), who found the greatest benefit in the attainment of sensory satisfaction. In another respect, the ideas of hedonism began to develop among Epicurus and his successors (div. Epicureanism), and they were close to the principles of eudaimonism, since the criterion of satisfaction was seen in the presence of suffering and lack of tourism Botny camp to the spirit (ataraxia). Hedonistic motives became more widespread in the Renaissance era and then in the ethical theories of the Enlightenment. T. Hobbes, J. Locke, P. Gassendi, French materials of the 18th century. The fight against religious understanding of morality often descended into a hedonistic debacle of morality. The greatest external expression of the principle of hedonism was found in the ethical theory of utilitarianism, which is understood as mereness, as well as the abundance of suffering (I. Bentham, J. S. Mill). The ideas and actions of hedonism are shared by contemporary bourgeois theorists - J. Santayana (USA), M. Schlick (Austria), D. Drake (USA) and others. the darkness of the destructive forces and motives of human behavior, which is heavy to relativism and individualism.

Hedonism takes root from the Cyrenaican school and develops as a different type of view that prioritizes the needs of the individual over social institutions such as mentalities that limit his freedom, that oppress him originality. The Cyrenians respected being satisfied with the greater good and seeking its trace. Whom the Cyrenaians mocked Socrates, who recognized the meaning of contentment, interpreting it as the evidence of being willing to do good. In his polemics with the Sophists, Socrates drew attention to the various satisfactions - bad and good, and good and bad. Plato, in his many works, was willing to show that if you want a good life, you don’t want to live well if you are satisfied, but you can still show that the best life is also the best life. Thus, Aristotle also noted that contentment is not a good thing and is not an advantage in itself. These ideas began to develop in the eudaimonism of Epicurus, who valued the satisfaction of not the body, but the soul, with the active good, and ultimately the state of ataraxia, then. “freedom from bodily suffering and mental anxieties.” There is a difference between hedonism and eudaimonism: it is offensive to orient a person not towards goodness, but towards satisfaction, and if towards goodness, then for the sake of satisfaction. Ethics. Lecture notes. - Ro stov-on- Don: Phoenix, 2009 pp. 79-81.

The Christian tradition of the Middle Ages had no place for ideas of hedonism; And in the era of the Renaissance we will find new henchmen (L. Valla, C. Raimondi), and at the beginning only in the mild Epicurean version. In the new European thought, the ideas of hedonism, on the one hand, appear to be infused less often and adequately in most philosophical and ethical ones at the beginning of that time. They are characterized by B. Spinoza, J. Locke, representatives of ethical sentimentalism (F. Hutcheson, D. Hume). T. Hobbes, B. Mandeville, C. Helvetius directly deduce people’s behavior from contentment. However, the remaining events are more associated with the vital interests of the individual; This line in the new European moral philosophy from Hobbes to Helvetius recognizes the immediate continuation of classical utilitarianism, in which contentment is equal to bark. In de Sade’s works, however, the principle of contentment is affirmed in its pure form - in opposition to social attitudes and in indirect polemics against the theory of the suspense contract. On the other hand, in the New Age, the ideas of hedonism appeared to be moving into such contexts (rationalistic perfectionism and social organization, in one form, and the utopia of immoral permissiveness, in another), I to the end they brought hedonism as a philosophy to a crisis. Svetoglyad. Much satisfaction with both the practical-behavioral and explanatory-theoretical principles K. Marx, Z. Freud and J. Moore from various positions formulated provisions that conceptually framed this crisis. As a result of psychoanalysis, the victim becomes satisfied: from the psychological side, satisfaction cannot be seen as a universal element of the behavior of a social individual, especially when it comes to morality. Moore has shown that hedonism, resolutely content as the only good, again infuses naturalistic mercy. In the light of such criticism and after it, hedonism could not be accepted as a theoretically serious and reliable ethical principle.

Interest in hedonism, as well as thoughts and everyday philosophy, is off the charts, so that all humanity, having lost a large portion of freedom, does not know how best to dispose of it. Three words are never enough for a person: happiness, satisfaction and the hour. In this article we will talk about the phenomenon of hedonism and about those who are hedonists - who are they? How to recognize him?

Søren Kierkegaard is a very intelligent hedonist like the type

The Danish thinker based his anthropology on the spiritual evolution of man from an esthetician (hedonist) through an ethicist to the “face of faith.” We do not see in our statistics either ethics or religion. The esthetician is the first to greet us.

According to S. K'erkegaard, a hedonist is a person without a clear system of views. The wine has already been exposed to external enemies, or rather, external influences. It does not represent anything about reality, it only checks for ruins in front of it. The world is for the hedonist, it is his responsibility to satisfy his needs.

For a philosopher, the crisis of such light-mindedness is understood in its simplest form, so that no matter how much the esthete has tried his hand at his own station, he will still have to survive the crisis, which will end with the transition to the next anthropological stage, and to ethics itself. We hope that this folding butt is not necessary to explain the reader’s meaning of the word “hedonist.”

As you might guess, he is a human being with a strong internal moral framework. This is where your subjectivity lies. Ale mi, as we have already said, we stop at this and continue about hedonism.

Sigmund Freud and natural human hedonism

The founder of psychoanalysis emphasized that a hedonist is a human being without any desire. Kozhen iz us pragne nasolodi. And it’s worth noting that as an older person becomes, it’s more important for her to separate contentment from life. Everything will be rationalized with simple butts.

The inability to feel the satisfaction of satisfying your needs in sleep, even with pleasure. Then, as the child grows, she is afraid to limit her natural age. My psychoanalytic price is called this: the principle of satisfaction is subordinated to the principle of reality.

Adults often experience contentment in a socially praised way, and even more so because of their enormous obligations, i.e., in adulthood there is little and no abundance of time in life.

There is no hardship without goodness. If a person can put away his or her juice for an hour, having reached the perfect moment, then in the process of recovery they can, for example, write a book or an article. In this way, on the one hand, you can create this fruit for marriage, and on the other hand, you will remove the first element of contentment, finding instant peace of mind in creativity. A small remark: I am pleased to think that Freud is depriving them of sexuality and the like.

The phenomenon where sexual energy is redirected to culturally significant purposes is called sublimation. Well, this is how culture is created, starting with Freud. A person wants to be steadily rejuvenated, and marriage steadily oppresses him, threatening his natural decay. And the first disturbances are subdued.

Why is it so bad to drink so much?

With all that has been said, one may be wary of the fact that the panacea is this: let civilization set people free, give them the opportunity to experience life, and there will be happiness. If this is so, then it’s really bad that such hostility has developed. The human essence is non-linear and extremely complex. It is the sum of various factors and influxes, otherwise it is lost in the coordinate system of “sadness-suffering”, then it is only individual characteristics that create the specialness of a person. Further on the reader is looking for a butt, which will help you understand the behavior of a hedonist.

If people are bribed with nothing more than salt, then the stench turns into the eyes of the eye, obviously. Readers can guess that the gist of it is as follows. Electrodes were connected to the center of satisfaction in the brain of the eyelid and they began to press the pedal, thus stimulating the center of satisfaction, and she died of hunger and exhaustion, because only she was timid that she pressed on the ill-fated importance. As if this is not enough for the dear reader, then let him think about the drug addicts and alcoholics who were supposed to make their life a constant thrill. As a result, we can say about the first one that a hedonist is not a vin. It is true that the people from unemployment recognized the failure of their pursuit of satisfaction.

Hedonism of the present, who stinks?

This is more convenient food. On the one hand, you need to clearly know the middle of today's jokes and on the other hand, be behind their boundaries in order to firmly evaluate. Let's try some alternatives. We first need to clearly differentiate the media constructs of this kind of people and true lovers of life who bathe in malice.

Media constructs, or expanded hedonism (honest practitioners)

There is a persistent myth about those who work in a factory - it’s bad, and sing on stage - it’s good, that in the first episode it’s important, and in the next - life is filled with kavun zukr. This myth is being fabricated by those who make money from the Russian show business. Obviously, from the perspective of the potential participant, those on which the great glory of pop-stars stands, say for the minds that the stench does not linger in the ears, nor in the voice, and the stench is entirely the product of their producers. Everything that shines on the screen in literal and figurative meanings does not really mean the waste of life, because the stench only creates a strong effect for the eyes, and a lot of vital forces go into everyday life.

True hedonism, like walking flickers

Skoda disappoints the reader, but we don’t know anything about real everyday hedonists, because before them there are “golden young” that disappear in expensive overseas clinics that specialize in cured drug addiction, alcoholism and addictions, etc. art igor. The last joker of the age cannot live long. It is important to understand the ideas of complete and absolute contentment. In fact, the share of such people who just want to enjoy themselves is little different from the share of that squint with the famous confession (we were told a little more). Such are the joyless practices of hedonists.

All is good in the world

It’s not good to think that the malt is bad. All is good in the world. It is time to mold the ideal image of the human race. People are not to blame for vainly snorting, except for the food (and that’s what the singer said). A lot of people will form the type of personality “hedonist”, which is rare in life. Everything was so easy for you. The result did not show any resistance to complex living conditions, and the solution was drugs to eliminate problems.

Even supermundane suffering does not imply anything good. Bitterness and internal evilness are the results of continuous tragic trials. Every generation of people is worried about finding a balance between suffering and salvation, so that the human race does not perish. For now we are coping, defying everything, but not without difficulties.