Zavdannya No. 22. Write daily words

Egypt - that was the name of the country that grew up (on the banks of what river? From what place and to what sea?) along the banks of the Nile River from the first rapids to the Mediterranean Sea(On which continent? In which part?) near the southern part of Africa.

The first capital of the Egyptian state was the place Memphis.

The kings of Ancient Egypt are called Pharaoh

Zavdannya No. 23. Give feedback on the question and sign off the task

The old Egyptian “A Tale of Two Brothers” has an older brother to the younger one: “Let’s prepare a plow and a team of bulls, because the grain field has gone dry...”

Explain the words of the older brother. What should you do? In what month on our calendar did the fields of Ancient Egypt flow with water? What kind of phenomenon is it connected with in nature? Describe him

He decided to start working on orange juice. The Nile River is beginning to overflow, which is associated with the season of tropical storms in the areas of the river's branches. The current brought tropical weeds that had rotted, and salt litter, which served as a wonderful goodness. Before the leaves fell, the water subsided and the hour of orange blossom arrived.

Zavdannya No. 24. Vikonite zavdannya for the little one of our time

An ancient Egyptian text says: “Woe to the farmer! We are knitting, knitting our squad and children.”

Describe the drawing dedicated to the collection of taxes from Egypt. Let us know who this Egyptian is in a white robe and with a club in his hand. What kind of people support you (right-handed)? What do people do that sit on the ground with their legs crossed? To the right there are two empty cats depicted: what will be the smell? Who and what were placed on the top (at the center)? Who is this woman with children (left hand)? Why did those who are waiting become a grief for the grain grower?

The white robes depict the collection of taxes. His escort has been prepared for his funeral. There is a copyist sitting on the ground, whose documents record how much grain was harvested, for which the cats were prepared, the image is on the right for the copyist. The villager, perhaps, cannot supply grain, because they have put him on the spot. Zliva mi bachimo yogo squad and children. In Ancient Egypt, natural disasters did not allow for taxes and the villagers threatened with punishment

Zavdannya No. 25. Save "hour line"

Signify the establishment of a unified power in Egypt at the same time. Cheer up, how many fates there were. Calculation work in writing

3000 +2013 = 5013 (rocks)

Verdict: There were 5013 fates that happened

Zavdannya No. 26. Complete the contour map “Ancient Egypt”

1. Write the name of the river that flows through Egypt, and mark the 1st threshold on it

2. Cover the farming areas of Egypt with green color (the cordons of the areas are marked with a dotted line)

3. Write the names of the two seas closest to Egypt

4. Make a mug that represents the ancient capital of Egypt, and write its name

5. Mark the pyramid area with an icon

Zavdannya No. 27. Enter daily dates

A single power in Egypt is close 3000 BC

The pyramid of Pharaoh Cheops was inspired by the 2560 BC

The conquest of Pharaoh Thutmose was close 1500 BC

Zavdannya No. 28. Complete the outline map of the “War Campaigns of the Pharaohs”

1. Mark with arrows the directions of the conquest campaigns of the Egyptian armies

2. Circle the cordons of the Egyptian kingdom around 1500 BC.

3. Write the name of the Asian river, to which the cordons of the Egyptian kingdom touched at night (Euphrates)

4. Make a mug that represents a place in Asia, which was once taken as a tax for the military pharaoh Thutmose, and inscribe the name of this place (Megiddo)

5. Make a circle that represents the capital of Egypt during the reign of Pharaoh Thutmose, and write the name of the place (Thebes)

6. The lands and territories conquered by the pharaohs outside Egypt are indicated on the map with numbers. Write their names

2. Sinai region

3. Palestine

4. Phenicia

Zavdannya No. 29. Write daily words

The greatest conquests have been achieved close 1500 rock BC Pharaoh at home Thutmose.

Among the Egyptian warriors, spearheads, axes and swords were prepared from bronze. This is the name of an alloy of two metals: midi and tin.

The armies of the pharaohs conquered a lot of gold in Africa. Nubia, in Asia - rich in copper ore deposits. Sinaisky developments and lands:

1. Palestine

2. Phenicia

3. Syria

The cordons of the Egyptian kingdom in Asia reached the river Euphrates, and in Africa - up to 5 threshold on the river Nil

Zavdannya No. 30. Save "hour line"

Indicate on the “hour line” the dates associated with the reigns of the pharaohs Cheops and Thutmose. How could these rulers of Egypt know each other? Explain why you care so much

Only Thutmose may have known about Cheops, still alive after this

Zavdannya No. 31. Write daily letters in the names of gods and sacred creatures, which were performed by the ancient Egyptians

Amon - god of the sun

Apep - god of seven

Geb - god of the earth

Nut - goddess of the sky

Thoi - god of wisdom

Bastet is the patroness of women and their beauty.

Apis - sacred beak

Set - god of desert

Osiris - pharaoh and judge in the kingdom of the dead

Gir - god - patron of the ruling pharaoh in Egypt

Isis - goddess - squad of Osiris

Anubis - god - patron of the dead

Maat - goddess of truth

Zavdannya No. 32. Guess myths about the gods and give answers to your questions

1. What did the Egyptians call the Cat and the Snake, depicted on the first day of our time? Who always changes the matter between the Cat and the Snake? Where is it going? How long have you been worrying?

In the image of a cat the sun god Ra is depicted, in the image of a snake - the god of darkness and evil Apophis. The stinking dogs fight under the ground and Apophis crosses over again

2. Describe another drawing for our hour. What is depicted on the nyomu? What names do you know of those images on the baby? What do you know about the skin of them? By what method was the tree brought to the tree?

According to the myth, Seth brought a sarcophagus to Osiris’s cabin and asked the guests to find out who would be older. When Osiris entered the sarcophagus, Seth closed it and threw it away from the Nile. Osiris and Set were brothers. Osiris then became the king of the underworld, and Seth was the god of chaos, ruin, war, becoming the representatives of evil, Satan

Zavdannya No. 33. Give your food confirmation

Guess the stories about the gods. Who could say such words about himself? What kind of drive?

1. I grabbed him, I grabbed him out of fear, so that he wouldn’t be killed. I called to the sick people, so that the stench would help me. One wise woman told me: “Don’t scold and don’t be afraid! Your child is inaccessible to your enemy: the thickets are impenetrable, death cannot enter through them!

Isis. After the death of her man, Osiris, Isis was determined to join hands with her son Horus in order to quell his brother Set.

2. Lateness and anger torment me. The one to whom I hurt, garniy, kind, is punished by thousands of people. It’s hard for me to curse and hate. To bury power in the land, I will do anything, even to the point of killing

Set. He was the brother of Osiris, who ruled Egypt. Seth woke up his brothers and jumped to want Vlad

3. My name is Amamat, which means “Eater”. Tim of you, who, without causing harm and without being the cause of other people's tears, do not need to be afraid of my sharp teeth. Alas to the poor people, the liars and the villains! Early and late in the day we get along with them

There is a mythical essence in the image of a hippopotamus with the paws and mane of a crocodile. She was procrastinating in the underground kingdom. At the trial of Osiris she devoured the souls of sinners

Zavdannya No. 34. Give your confirmation for food until our time

Nich... Where are the two Egyptians going stealthily? “I fear the wrath of the gods!” - tremble alone in fear. “Don’t be a bastard - we will appease the gods with sacrifices! Hurry up, I know how to get inside! - boil another.

Why are the stinks stirring up? What do their Kamian communities enjoy? You will give a testimony if you guess what archaeologists found at the unlooted tomb of Tutankhamun, excavated from the rocks at the entrance to the Nile

The stinks make their way to the pyramids to rob them. After the death of the pharaoh, they hid in the sarcophagus, which was made of pure gold, or, in addition to the sarcophagus itself, the tomb was filled with treasures, embellishments, and valuable speeches.

Zavdannya No. 35. Give your food confirmation

Ancient Egypt had a number of hieroglyphs (over 500), the writing system was very complex, and learning them was a great advantage

2. Who found it easier to become literate: a lad in ancient Egypt or a Russian schoolboy today? Explain why you think so

Students of our days are easier. The Russian alphabet has 33 letters, including vowels and voice sounds. At the єgipetsk sheet ієroglifiv, cognizes Golosnі, Buv, Krim Tsoogo Kilkiyt Iєroglifiv Bulo Bulo, before that, for the correct readan, the ієrogliliyfivs were specially special for the icons. Everything greatly folded the sheet

3. What did the students of Egyptian schools write on?

Spershu was written on pottery shards. When a sheet was printed, they were given papyrus for the sheet. They wrote with a thin reed stick, vikorist chi black and chervonu farbi

4. Why could the Egyptians, who had graduated from school, afford to wear white clothes without having calluses on their hands?

The profession of a copyist was considered prestigious and even lucrative, it was part of the court of the pharaohs and was earned through the payment of taxes, service in the army and any kind of physical work

Zavdannya No. 36. Unravel old tasks and give feedback on power supply

An old Egyptian problem book for school written on papyrus has the following instructions: “There were seven budinki, in the skin of these guts, the skin of the gut with these mice, the skin with these spikelets, the skin of the spikelets with bi dates of this grain entry. Find the total amount of beans, casings, mice, spikelets and grain inputs"

1. Let's find out the sum together.

How many guts were there in the seven booths? 7x7 = 49

How many mice have got guts? 49x7 = 343

How many spikelets did the mice produce, first from the guts? 343x7 = 2401

How many rounds of grain would have produced spikelets gathered by the bowls? 2401x7 = 16807

Now add up the numbers:

Koloskiv 2401

world of grain 16807 Oh, what a waste of money? 19607

2. Intestines were respected by the Egyptians as sacred creatures. Yakbi do not stink, then the entire population of Egypt will be threatened with famine. Think about why.

The stench was due to rodents, the primary enemies of the harvest, for which the Egyptians were especially vexed.

3. Kim became graduates of the school in Ancient Egypt? Where could they multiply, add, raise and divide today?

The soldiers, who later served at the court of the pharaohs, nobles, at temples, and were, most importantly, involved in the collection of taxes and fees. Literacy paved the way to greater positions of power

Zavdannya No. 37. Your friend named the god of the sun Amon-Ra. In other books, the same god of names is also Amun-Ra. Do we know how to correctly identify ancient Egyptian names? If not, then why?

We don’t know for sure, because in the ancient Egyptian sheet there were no hieroglyphs that signified vocal sounds. All words were written with less loud sounds

Zavdannya No. 38. Post the tea word “On the banks of the Nile”

1. The God of the Darkness, the image of which is created by Chainward (Apop). 2. The most ancient material for writing, making from Nile reed (papyrus). 3. A book on papyrus, burned into a tube (scroll). 4. Stone pillar, which supports the crossing of the temple (column). 5. Sacred buffalo with a white mark on the forehead (Apis). 6. The truna made of wood or stone (sarcophagus) is richly painted. 7. Sin of Osiris, what a victory of the evil Set (Horus). 8. One of the names of the god is the sun (Ra). 9. Another name of the god of the sun (Amon). 10. Goddess of the sky (Nut). 11. The famous conquering pharaoh (Thutmose). 12. A majestic Kamyan figure that represents the left with the head of a person (Sphinx). 13. The number of small powers that have initially settled in Egypt (forty). 14. A creature that looks like the god Amon-Ra is fighting against a fierce serpent (whale). 15. God of wisdom, who taught people letters (Toi). 16. Pharaoh, whose tomb archaeologists knew was not plundered (Tutankhamun). 17. Pharaoh's squad, a sculptural portrait of some of the nobles (Nefertiti). 18. Egyptian leaf icon (hieroglyph). 19. The word by which Volodarians are called in Egypt (Pharaoh). 20. River near Egypt (Nile)

Zavdannya No. 39. Complete the crossword puzzle “In Ancient Egypt”

If you complete the crossword puzzle correctly, then in the boxes framed horizontally you will read the names of the French scientist who, in the early 19th century, unraveled the secret of hieroglyphs.

Vertically: 1. The type of water used by the Egyptians to water their highly cultivated gardens and cities (shaduf). 2. Goddess of truth (Maat). 3. Persha is the capital of the Egyptian kingdom (Memphis). 4. A literate Egyptian who is in the service of the pharaoh or other nobleman (clerk). 5. Pharaoh, for whom the largest tomb was created (Cheops). 6. Parts of rotten growths and mountainous rocks that are lost on the banks of the Nile after the flood (mule). 7. The area in Pivnichny Egypt is similar to the magnificent tricutaneous plant (delta). 8. One of the stone pillars that stood in front of the entrance to the temple (obelisk). 9. God of the dead with the head of a jackal (Anubis)

Zavdannya No. 40. Complete the crossword puzzle by guessing the words from the ancient Egyptian text “Re-copying the Teachings.” If you forgot this text, find it from your friend

Please note what words are missing from the paragraphs below from “Rewriting the Teachings”. Write these words in the crossword clue, including the words that are responsible for the stench in the text

Horizontally: 1. Be a scribe - you are free from work. 5. Read your book every day. 7. The main tasks of the hand. 8. Don’t spend your day in timidity. 9. If you wander the streets, you will be beaten by a batog from the skin of a hippopotamus. 11. Mavpa and the understanding of words. 13. Letters cannot be crushed with rods.

Vertical: 2. You walk in a white robe. 3. Be a scribe so that your body is smooth. 4. Be a clerk - you don’t burden cats. 6. I got tired of repeating the instructions. 7. The boy's woohoo on his back. 10. They start telling the left, but you do things in your own way. 12. I’ll hit you a hundred times

Zavdannya No. 41. Give your food confirmation

Who do the Egyptians think uttered these words? Who did they say the stink to?

1. I’m not driving in, I’m not lying, I’m not lying, I’m not lying

These words of the dead man, which he spoke before Osiris at the trial in the kingdom of the dead

2. Don’t spend every day in timidity, otherwise I’ll beat you. Whoa of the boy on his back

Renewal of clerks to their studies

3. Like a pig that devours its piglets

God of the earth Geb. The Egyptians imagined the stars as the children of the sky goddess Nut and Hebe. Shchoranku Nut forged the eyes, and Geb was angry at the squad, saying these words

4. I choose the shortest route to Megiddo in order to attack the enemies

Pharaoh Thutmose. Having realized that the opponents had exhausted their strength, Thutmose decided to take the shortest route through the gorge and the outposts of the Znenatska gate

5. The son of the sun warns his nobles to turn around: you will not die on someone else’s behalf. You will be buried in Kamyan's tomb

Words of Pharaoh Senusret I, beasted to the nobleman Sinuhe, who has lived for many years in Syria

Zavdannya No. 42. Find benefits

One lier and praisedly confirmed that he visited Ancient Egypt for the help of the “hour machine”.

When I had gone to the end of my life, having told my friends, I learned that the Egyptians were suffering great grief. The Nile has not spilled a few rocks and not a lot of liquids. Still, the river in Egypt could be crossed... The shipmen took me along the Nile to the first threshold. I paid generously with the money, taking the change - I’ll exchange some coins and coins on the right bank. In whose place the greatest number of pyramids were built, in which Tutankhamun belongs. As soon as I straightened up to the pyramid, I rushed angry, and I had a chance to fight in front of her in an oak tree. Having checked the planks, I started searching for the entrance to the pyramid. However, the Egyptians told me that the tomb of Tutankhamun had long been plundered and the river was not preserved.
“Stop guessing,” interrupted the rumors, “without ever being in Ancient Egypt!” You have a dozen historical demises

Describe the benefits

a) The Nile was pouring out soon, b) the Nile is the only river in Egypt, c) Ancient Egypt did not have pennies like such coins, d) the tomb of Tutankhamun was built in the Valley of the Kings at the end of Thebes, which is richly nothing more. th threshold, e) the largest pyramid in Egypt - Cheops and was built on the evening of Memphis, f) Tutankhamun himself was probably unknown for a long time and the discovery of his tomb in 1922 - the greatest from the point of view of archaeology, g) from ancient Egypt - the edge of rare nature and it touches every single tree, h) the oak tree does not grow in Egypt, i) the tomb of Tutankhamun was not plundered and has survived to this day in its original appearance, j) objects from the tomb can now be found in museums around the world

Zavdannya No. 43. Come up with a completed tale

Ancient Egypt created a tale about an enchanted prince. The end was not saved. The axis of the cob of this cob:

“Pharaoh lives. Born syn. This will be the one and lasting son that Pharaoh begged from the gods. Ale is the prince of enchantments, and for his people the goddesses prophesy that he will die young, either from a crocodile, or from a snake, or from a dog. Such is the fate that no one can change.
Perhaps the prince’s father wants to outwit his lot. They raised their son as if they were still alive - they placed the boy with the great prince and assigned him a new faithful servant.
The rocks are passing. The boy is growing taller and is starting to feel overwhelmed by the extra light. It seems that he notices below a wonderful thing on four legs... “This is a dog,” the servant explains to the happy child. “Please don’t let me bring you like that!” - ask the prince. And give him the tsucen that he grows from his wife.
But the boy becomes a young man, and his father is hesitant to explain to him why he is alive alone, he defends himself harshly, in this age. The Tsarevich will be converted by his father, who will not wait a minute. And he lets him go on a long journey.
Accompanied by his faithful servant and dog, the prince on a chariot reaches the ends of Syria. Here, too, the beautiful princess lingers near the tall woman. It will be up to the one who reveals the heroic power and the stribna to a height of 70 liters right next to the window from which the princess looks.
No one cares, and all our hero has to do is cut his hair and get to her. From the first glance, the stench began to smell at one of them. But the princess’s father does not want to give his daughter in marriage to some weightless Egyptian. On the right is that the prince’s enchantment attracted his approach and saw himself as a warrior’s son, who came out like an evil mother. Ale Tsarina and almost doesn’t want anything about anyone else: “If you take my young man away from me, I won’t eat, I won’t drink, I’ll die that very day!” Fathers had to give up.
The young people became friends. They are happy. Ale Tsarina noted what her man can do. And it reveals a terrible mystery, talking about the prophecy of the goddesses: “I am the prophecy of the three parts - crocodiles, snakes, dogs.” Todi's squad told you: “Tell him to kill your dog.” Vіdpoviy їy: “No, I won’t punish you to kill a dog, who took the tsutsenyam and turned it into a vicious one.”
The princess wants to escape the terrible fate that hangs over her head, and her whole life goes away. First of all, there comes a snake that climbed up to the bedroom. Sensing the danger that threatened the prince, the princess put a cup of milk in the bedroom, and the snake, first to bite the prince, attacked the milk. An hour later the princess woke up, called the servant for help, and the two of them killed the reptile.
The young fly to Egypt, and here the princess again calls her man - this time a crocodile. I axis, the coming day has arrived...”

Here the text on the papyrus breaks off. How do you think the story is over? Let your species have a completed tale from Egypt. Remember that the young squad of the prince first got drunk in this land. What could have happened to Egypt? What sorts of things, what kind of statues could the heroes of the fairy tale look like? What kind of reception did Father Pharaoh give them at the palace? How did you look? Are you wondering whether the living prince died or lost?

Having fallen asleep in Egypt, the princess was struck by the Nile; she had never flown such a great river. How marvelously she marveled at the mass of pyramids, at the grim sphinx, burying the calm of the deceased pharaohs. They were impressed by the grandeur of the temples and the splendor of the palaces of the pharaoh. Father happily accepted his son and his young squad. The next day, Tsarevich Pishov went for a walk with his dog. “Wouldn’t you please be kind to me?” - Pitav Tsarevich. The dog rapped his teeth and rushed at the prince. The young squad was just killing their man, stabbing the dog with a knife. She was even more reasonable and protective of her boyfriend. So many fates passed. The prophecy began to be forgotten. One day, an empty welding was left between the friends and the squad pushed the prince away, she tripped and, falling, hit her head on a stone. “You, who allowed me three shares...” - whispered Vina and gave her spirit

Zavdannya No. 44. Look at the front cover of the embroidered painting from an ancient Egyptian tomb, answer the question, insert the daily words

1. Who among the Egyptian gods is right-handed? How did God see the manifestations of the Egyptians? What kind of place will you tell once of every person who lives on earth?

The God of Ancient Egypt Anubis, with the head of a jackal and the body of a man. He was a guide to the dead in the world of death

2. What oath did the Egyptians take here? How, then, with all their wars, did it become clear that there was no reason to stop the stench?

The Egyptians swore that they had committed no sins. The heart of the dead, like the soul, was called upon Teresa by Toy and Anubis. On the other cup of Teresa lay the feather of the goddess of truth Maat. Since the soul was laid down for the pen, it means the Egyptian was telling the truth

3. Please note the head removal, which is the image of the evil person. Describe your clothes and decorate them

This is the pharaoh. The newa is dressed in a quilted bandage with a richly decorated apron. There is embellishment on the shoulders - nasty-oplichchya and bracelets on the arms

4. Let us know that there are small babies on the wall of the tomb. Who are they pretending to be? Why are their actions surrounded by an oval frame?

The Egyptians believed that everything depicted on the walls accompanied the dead in the tavern world, and they depicted their home, family, and everything that a person had spent in life. The names of the pharaoh and his warriors were circled with an oval frame

5. Guess how it was customary for Egypt to depict people on reliefs and in paintings. We marvel at him from different glances. On some parts of the body - in front (on what?): on the shoulders and eyes, and on others - on the side (on what?)

On your head and feet

Zavdannya No. 45. Take a look at the ancient Egyptian statues on the back panel, mark the memory and give feedback on the power supply

1. Why were the statues of the nobleman and his warriors placed at the tomb? Why are the statues so small that they resemble the people buried at the tomb?

When the Egyptians were conquered, the soul of the dead Inod returns from the kingdom of Osiris and enters the mummy. If the soul, having flown into the tomb, does not reveal the mummies, it will end its life and death. For this reason, they placed a fireplace or a wooden statue of the dead person in his tomb, as if they represented his image. They believed that a soul could move into a statue because the mummy could not be protected

2. Let us assume why the nobleman and his squad are depicted as young people, although, perhaps, they died in old age

According to the Egyptians, in the “fields of Osiris”, then in paradise, everyone is young and beautiful

3. Describe the skin of the statues. In what poses are the nobles and his squad represented? What position are their arms and legs in?

The statues are in a sitting position, their legs are spread out together, and the right hand is on the heart

4. Why is the nobleman of this squad depicted with a different colored skin?

This is all about painting technique. Men have always been depicted with dark skin

The Egyptian lived a long, happy life. Ale Ba having lost his yoga. Vin died.

After seventy days, transfer it from the balsam container to your stomach. When you enter Duat and become Osiris1.

But in just seventy days it will be: even Isis, Nephthys and Anubis spent exactly 70 days picking apart and renewing the cut body of the great god, and from that hour the number 70 became a special number, like the earth and the heavens: “tear” Follow"2 for the killed man soon descends to the heat behind the setting horizon and after 70 days appears again at the gathering, signifying the beginning of a new fate, the flooding of the Nile and the spring resurrection of nature, similar to the resurrection from the dead of Osiris3

In the meantime, the relatives of the deceased are still trying to put on a mourning robe and mourn him. The Egyptian himself is now Osiris, and his son, until the completion of the funeral ritual, “becomes” Horus, and his sister-in-arms becomes Isis and Nephthys.

After mourning, the dead body at the funeral chapel is transported to the western shore to Budinka Gold - the master of balms.

There are five balms. The most important of them is Anubis: even the priest of the jackal’s body becomes Anubis, just as the dead one becomes Osiris, and his son becomes Horus. Anubis is assisted by four slaughtering gods: Hapi4, who bears the head of a baboon, the jackal-headed Duamutef, Ke-behsenuf with the head of a falcon, and the head of a man.

In seventy days, the embalming gods prepare the mummy. Wash the body with Nile water to remove the stench, and the body will become sacred. Then, having escaped from Budinka, the Zolota para-schite, who maliciously opened the Sah with a knife, Anubis and his handy ones, pulled out the insides and left them at the sofa - funeral judges, surrounded by decoctions of healing herbs and carvings. llami. Canopy! details from the appearance of the figurines of Hapi, Duamutef, Kebehsenuf and Imset.

Having closed the canopies, the balm gods bathed the body with aroma and herbs and wrapped it tightly with cloth bandages. This bandage was prepared by the weaving god Hedihati with the tears of the gods for the beaten Osiris.

The relatives and friends of the deceased must be thoroughly quilted so that all rituals are thoroughly completed. Everyday ritual cannot be destroyed, every magic spell cannot be forgotten, otherwise I will be cruel to the images and not forgive the images. You will become an evil demon and retrace your lineage, forcing yourself to endure misfortune.

If the deceased is dead, put the mummy next to a simple wooden trumpet. On the walls of the building, on the inside, the names of the gods were written, who would resurrect the dead and guide him into the Duat, and on the wall - a blessing to the ruler of the dead, Osiris: “O you, Unnefer5 good god! Give the people in your Kingdom a thousand loaves of bread, a thousand cups of beer, a thousand cups of beer!

Truna's wealth is luxuriously decorated with paintings.

Seventy days later, the funeral procession, deafeningly, we cry on the western bank of the Nile and go to the tomb in hundreds. The deceased bought this tomb a lot of fatefully, not in his youth, and from then on - all his lives - he lavished this eternal corner, preparing to move here6. For a very high fee, they hired stonemasons, copyists, sculptors and artists, who decorated the walls of the tomb with reliefs, inscriptions, in order to carry out various spells; they hung a statue for Ba and statues of the gods, who were responsible for burying the sarcophagus; And they prepared all sorts of items - everything that a dead person would need in the Duat: amulets, clothing, armor, chairs and papyrus with sacred spells.

At the entrance to the tomb, the gods of the Duat will check the funeral procession. Lower the wooden trune to the ground, and perform the remaining ritual over the mummy - “throwing up the vust”.

This rite symbolizes and repeats the great event that happened on earth - the arrival of Horus to the mummy of Osiris. Just as in those distant hours Horus, the priest of the falcon mask, prodded his healed eye, and Osiris rose from the dead, so now: Horus - the priest at the falcon mask - touches the lips of the mummy with a charming rod with a tip in the shape of a ram's head. At whose tip there is a Ba7, so the ritual of “revealing the Vust” turns Ba, who died, and resurrect him to live in the Duat.

If the deceased was rich, then the sacrifices, having completed all funeral rituals, carry his throne to the tomb and lower the sarcophagus near the stones. For the dry wall of the funeral chamber, place a canopus that depicts Imseta, for the basement - Khapa, for the similar - Duamutefa and the zakhidnaya - Kebehsenuf. The entrance to the tomb is sealed with the seal of the necropolis, covered with stones, covered with rubble, so that the robbers would not find a trapdoor, and move away, forever depriving the dead of peace.

And if the Egyptian is poor, and there is no stone sarcophagus, no tomb in him, then a wooden trumpet and body, buried in a mat, are placed in a pit not far from a rich burial, and in peace they can eat the victims , which brings wealth.

Sunday was so expensive

The first axis is the day of turning Ba to the mummy.

Flying on wings at the tomb and descending past the entrance wall, past the magical image of the doors at the door. Krіz tse image nazustrіch Ba came out of Dviynik-Ka.

Following her cry, the gods flocked to the sleeper’s sarcophagus. Extending their hands carefully, the stinks revealed enchanting spells, and the dead rose from the dead.

The hope that the Egyptians had been preparing for throughout their entire life on earth had been established! A short time ahead - and a wonderfully magical image of the doors entering the afterlife.

Immediately outside the door of the Kamiana tower hung the first gateway to the kingdom of Osiris. Two gatekeepers - two greedy snakes - blocked the road and forced the deceased to call their names - Ren.

Do the Egyptian stars know the names of the warlords of the Duat? Still from the past, earthly life. You can read the “Book of the Dead” - the sacred papyrus, where the Underworld is memorably described, and there are colorful pictures from the images of the tomb scenes, and painted maps of the tomb world. The “Book of the Dead” has changed the names of all warths and demons; And the spells you need to know in order to safely go through all the steps are written down exactly as you should know them, word for word. No sound can be added or changed in the spell - otherwise you will lose dignity. If it is more important to memorize all the enchanting words than to memorize the hieroglyphs, then a papyrus book with the entry “Book of the Dead” was placed in the sarcophagus at the end of the day with amulets: even at the end of the day it’s time to forget Why get lost in Duati without a map. And the most important spells still hung on the sarcophase and on the walls of the funeral chamber.

- “The Rich-Faced One” and “The One Who Follows the Fire” are your names! - the gods died, and the guard snakes stood at the gate.

Before entering the Potoibichna kingdom, the Egyptian is obliged to step into the door and say, going to Osiris:

O great Volodar of the Duat! I have come to you to bring bliss and peace to your Kingdom. My heart is sinless. May the great Ra illuminate my path!

Behind the frame two sinuous stitches began. The resentment of the stench led to the Chamber of Two Truths; You just had to choose one, come what may. And in both directions the route is not easy. The stitches were covered by a fiery river. The half roared madly, baked vugilla fell on the beast's head, suffocating and seeing the smoke in his eyes. To avoid suffocation, the deceased must use an amulet from the images of the god Shu.

Miracles and giant snakes lingered along the banks of the river. Go through this stitch only for those who know their names, correctly identifying the spells and talismans with you that protect against adversity and danger.

Beyond the river the stitches began to stand again. Here the road met another gate.

To make it easier for us to die of Duat, the gods created arities there - quiet, carefree little places in grottoes and caves. Neither snakes nor scorpions entered into arity; There was sparkling water there, it was light and it breathed easily. In arita, at the end of the day, you should prefer to gain strength for the further journey. However, not everyone can enter the blissful little corner, especially the one who knows the enchanting spells and the names of all the demons that stand on the surface.

Having passed through all the gates, the dead find themselves on their way - the Great Chamber of Two Truths.

Judgment of Osiris and eternal life in the Fields of Kamish

On the threshold of the Palace of the dead squirrel Anubis.

I honor you, great among the gods of the Potoibichny World! “I have come to you, my sir,” the dead man said.

The jackal-headed god of the dungeon greatly preserved his darkness. Having heard the greeting, he took the Egyptian by the hand and walked outside the hall, where the Court was held.

"Map" of the Duat. In the middle is a fiery river; along the banks of the river (burn up and below) - stitches to Chortoghu Two Truths

Court of Osiris. Livoruch: Anubis of the deceased at the Great Hall of Two Truths. At the center: Anubis honors Teresa of Truth for the heart of the deceased; on the right cup of Tereziv there is a feather of Maat, symbolic of “truth”; next to Teresa is Ammat. God Toy writes down the result of the call and virok. On the Highlands: the dead man speaks in truth before the Great Yennead, deceived by the god Ra. Right-hander: Horus brought the dead man after the rise of the truly blowing virok to the throne of Osiris. By lowering the throne in the lotus flower - blue Mountain: Mae, Hapi, Duamutef and Kebehsenuf; on top - the cry of the Sonyachne Eye (symbol of the protection of the world order) with the feather of Maat; behind the throne - Isis and Nephthys

The stinks came from the statues and from the colonies, entwined with live snakes. In the dark, the miracles came to them on the alert, screaming and desperately trying to name their names. The story of the little trimati died - Anubis murmured and checked.

The remaining doors followed, and the Egyptian followed Anubis to the Hall of Suda.

Here, in the quiet and purity of the tract, sat the judge gods: the two Yenneads of gods, Great and Small9. Before each of the two Yenneads, the Egyptian is obliged to testify for his earthly justice, the two are obliged to convey that all his oaths of sinlessness are not lies, but true. That is why the Hall of Judgment was called the Chamber of Two Truths.

The headdresses of the Sudd were decorated with the feather of Truth - the feather of Maat.

The great Yennead, which included Ra, Shu, Tef-nut, Geb, Nut, Nephthys, Isis, Horus - the son of Osiris, Hat-hor, Hu (Will) and Sia (Rozum), began to finish the dead.

Who are you? “Name your name,” the gods urged. Calling him Nebizhchik.

Have the signs arrived? - the other food followed.

The Egyptian called the place, but he is alive.

Once finished, testimonies appeared before the Great Yennead - Meskhent, Shai and Ba of the deceased. The stench revealed the Egyptians' deprivation of the good things in life and the bad things in life.

Having heard the testimonies, the gods of the Great Yennead turned their heads and marveled at the dead man. The Egyptian tremblingly marveled at them on the alert, hoping to guess from the appearance of the judges, the merciful stench of the new suvora. There were the impartial faces of the gods, and the Egyptian, with his eyes downcast, frozen in his humble face.

“Speak to yourself,” he mooned in the dungeon. This was punished by Ra himself.

And he died, raising his right hand as a sign that he swears to speak only the truth, deafening before the Judgmental Yennead his truthful proclamation - “The Confession of the Cross”:

I am not afraid of injustices against people.
I do not spread rot on my neighbors.
I didn't rob the poor.
I am not afraid of what the gods do not want.
I did not fight a servant against my master

So, having overreacted forty-two evils, swearing allegiance to the gods, he is not guilty of any of them.

And the judges, as before, were impartial. Marno died, looking at him at the meeting, trying to guess his share. Following the order, turn to the denunciations of Malaya En-neadi and see “To another true prom.”

And again, calling on the name of the skin of the forty-two gods of the Enneadi, the Egyptian, having overreacted forty-two evils, singing that there is no need to count:

About Usikh-mute, what is in June, I did no harm! Oh Hepet-sits, what is in Her-aha, I’m not good! Oh Denji, what is going to Khemenu, I’m not late!

I’m not lying about Sed-kesa, which is in Neninisut!
O Udi-nesser, what is in Het-Ka-Pta, I am not true!
Oh Curti, what is on Sunset, I’m not muttering!

The two words were deafened, and the dead man began to sing that his word was true. Aren’t there really any lies in this promotion?.. People are truly lucky: they can smell the most undeniable lies, appearing in their eyes, with simple guises, swear to the names of Ra, and they can’t wince. Only your heart will pound for a little while, but your heart will not be soothed...

Don't worry about earthly judges. And the judges of the Potoibichnogo Kingdom will say everything.

Anubis takes the heart of the dead and places it on the cup of the grave Teresa of Truth. Maat herself, the goddess of justice, truth and justice, is led by Teresa. On the other bowl is a feather, a symbol of Truth.

If the heart appears important or laid down for the pen and the arrow of Terezov is dying, it means that the deceased has taken an oath. The more false oaths there were, the greater the difference between the hearts and the Truth that Teresa the goddess showed. He died at the door, falling on his feet, wishing for mercy, lest the gods had come before such a late death. The sinner's name was declared unbelievable, and his heart was given to the goddess Am-mat - the “Devoreer”, a monster with the body of a hippopotamus, left paws, left mane and the jaws of a crocodile. Ammat ate the sinful heart with her slurps, and the Egyptian was relieved of his life - now for the past.

As soon as the cups were lost in the war, the deceased was recognized as justified. The Great Yennead stunned its decision to grant you eternal life, and Thy God wrote down the name of the Egyptian in papyrus.

After this Horus took the dead man by the hand and brought his father to the throne - the rulers of the hell of Osiris. At the hour of the trial, Osiris was on guard for what was to come. Without taking part neither in the drink nor in the important heart, but rather having sanctified the whole ritual with his presence.

The Egyptian was escorted out to the great god to sit on the throne. The trial has ended here. The nebizhchik descended to the place of his eternal bliss - in Paul Iaru, “Paul Kamish”. Suprovodzhuvav yogo tudi patron god Shai.

In the Fields of Kamish, the new life was expected to be the same as on earth, only without earthly anxieties, anxieties, evil spirits and troubles. Sam Hathor, the other gods took care of the dead hedgehog, gave him kin in the afterlife, and gave him thinness. So that the deceased could recuperate in good health, so that they would not have to weed the fields with their own hands and graze the thinness themselves, at the tombs, at special boxes, the wooden and clay figurines were stripped of their spirits.

The word "Ushebti" means "videovidach". The last chapter of the “Book of the Dead” talks about how to work hard. If in the Fields of Kamish the gods call the deceased to work, the little man is obliged to step forward on behalf of the ruler, shouting: “I’m here!” And completely viconate the robot who entrusts you with it.

Rich residents of Ta-Kemet could buy their own for an eternal life as they had been slaughtered. Those who were able to do so bathed them 360 times, one per day. And the poor people bought one or two people-injuries, and at the same time took from them a new papyrus to the Afterlife - a list where 360 ​​assistants were reinsured. All the miraculous spells listed in the list of slaughter came to life and worked for the ruler as diligently as wooden and clay figurines.

1 In recent times, the pharaohs who died were associated with Osiris. Beginning around the 17th - 16th centuries BC. e. Even a dead Egyptian would respect Osiris. Before his name, the name of the supreme priest was added: for example, about a person named Rahotep after his death they said “Rahotep-Osiris”.

2 Sirius, the most beautiful star.

3 A long time ago, the first descent of Sirius at the latitudes of Egypt escaped with the day of the summer constellation - 21 chernia.

4 There is no trace of this god's confusion with Hapi - the god Nilu.

5 Unnefer - “stays at the camp of kindness”, the broadest epitome of Osiris. The Russian name Onuphriya looks different.

6 The Greeks said that “the life of an Egyptian consists of preparation for death.”

7 The words “Ba” and “ram” were used in the same way.

8 “The Resurrected Egyptian” - at the same time both his Two-Nick-Ka and his “afterlife body”, and the “body” and the mummy are not the same: the “body” will become more expensive by the Potoibic Light and will stand before Osiris for Judgment i, a the mummy is no longer lying near the sarcophase. There is nothing surprising about such illogicality. It is entirely natural: even though there are no clear, clear and unambiguous statements about those who are taken from a person after death, there were and are not any in every religion, just as there were no and there are no unambiguous descriptions of the sex life here. At different times, various manifestations are formed, which are step by step superimposed on one another and intertwined in an unmistakable manner.

9 The Greek word “Yennead” is similar to the Egyptian “ped-zhet” - “nine”. However, the Great Yennead included 11 gods, and Mala - 42. The stinks were called “Nines” to those who were respected as “the afterlife twins” of the Great Nine gods of the place of Iunu (Heliopolis), which haunted all over Egypt (Atum , Shu, Tefnut, Geb, Nut, Osiris, Isis, Nephthys and Set). In accordance with the symbol of the Heliopolitan Nine, in other places in Egypt, the nine gods also created their own places.

125 Section “Book of the Dead”

Enter

Hello, great god, Lord of the Two Truths!

I'm here to enhance your beauty!

I know you, I know the names of the forty-two gods who are here, in the Great Court of Two Truths, who watch out for evildoers and drink their blood on the day when they stand before the court of Unnefer. Axis, I know you, Lords of justice! I come to you with justice, having thrown up injustice for you.

Persha vipravduvalna promov dead

1 I did not harm people.

2 I have not given in to the harm of thinness.

3 I have committed no sin in the place of Truth.

5 I didn't fix anything bad.

7 My name did not reach the ears of the Kermanich of the sacred chavna.

8 I didn't play the blues.

9 I did not lay my hand on the weak,

10 I am not timid before the gods,

11 I did not oppress a slave before his master.

12 I was not the cause of illness.

13 I was not the cause of tears.

14 I didn't drive in.

15 I did not command killing.

16 I do not tolerate suffering for anyone.

17 I did not take away the storehouses from the temples.

18 I have not eaten the bread of the gods.

19 I did not eat the bread that died.

20 I am not repairing too much.

21 I am not covetous.

22 I did not add to the world’s waste, nor did I change it.

23 I am not unique aruri.

24 I did not cheat and in the brew.

25 I'm not pressing on the weight.

26 I am not deceitful because of the shekel.

27 I have not taken milk from the mouths of children.

28 I did not drive the sheep and sheep out of their pasture.

29 I did not catch the power of the bird of the gods.

30 I did not catch the fish of the gods at the rates.

31 I didn’t drink water at the right time.

32 I did not block the road for the water to run.

33 I have not extinguished the sacrificial fire in a year.

34 I never missed a day of meat sacrifice.

35 I didn’t break the lines in God’s cards.

36 I did not cross the gods in my exit.

37 I am pure, pure, pure, pure!

My purity is the purity of the great phoenix in Heracleopolis, for I bear the Lord's spirit, which grants life to all Egyptians on this day of the renewal of the eye of Horus in Heliopolis - another month of winter, on the remaining day - in the presence of the Lord of this land i.

So, I saw the depth of the eye of Horus in Heliopolis!

Nothing bad will happen to me in this land, in the Great Court of Two Truths, for I know the names of the forty-two gods who exist in this new world, the companions of the great god.

The other person is telling the truth about the deceased

1 About Usikh, there is nothing that is in Heliopolis, I did no harm!

2 O Khepet-sidozhet, what is in Her-aha, I am not wicked!

3 Oh Denji, what is in Hermopolis, I’m not late!

4 O Akshut, what is in Kerert, I did not rob!

5 About Nehekhau, which is in Ra-Setau, I didn’t write it in!

6 O Ruth, who is in the sky, I did not change your views from the world!

7 About Irti-em-des, which is in Letopolis, I am not being hypocritical!

8 About Heaven, which is behind, I am not blasphemous!

9 About Sed-kesa, what is in Heracleopolis! I'm not lying!

10 O Udi-Neser, who is in Memphis, I am not true!

11 About Kerti, who is at Sunset, I’m not muttering loudly!

12 About Hedzhi-Ibekha, what is with Fayum, I won’t destroy anything!

13 About Unem-senf, that during the sacrificial ritual, I did not cut the barks and beaks, which is due to the gods!

14 About Unem-Beseka, which is on the verge of 30, I did not bury the grain from the ears!

15 About the Lord of Truth, what is in Maati, I did not choose baked bread!

16 I haven’t heard about Tenmi, who is in Bubast!

17 O Aadi, who is in Heliopolis! I'm not idle talker!

18 O Juju, what is in Aneja! I'm not cooked through maino!

19 About Uamti, who is in the place of judgment, I will not overdo it!

20 O Manigef, what is in the temple of Men, I did not do anything indecent!

21 O Heriur, what is in Imad, I did not threaten!

22 O Khemi, what is in Tui, I will not destroy anything!

23 O Shed-Heru, who is in Urith, I was not angry!

24 O Nekhen, what is in Hekha Ji, I am not deaf to the right language!

25 About Ser-Hera, who is in Unsi, I am not impatient!

26 About Basti, who is in Shetit, I did not show signs to the judge!

27 O Herefgaif, who is in Tephet-Jat, I am not a husband!

28 O Ta-Red, what is at dawn! My heart doesn’t want anything!

29 About Kenemtch, who is in the dark, I cannot imagine anything else!

30 O Inkhetenef, who is in Sais, I will not be rude to others!

31 About Neb-Hera, who is Nedzhefet, I am not querulous in my heart!

32 About Serikh, who appears in Udjenet, I have not destroyed.

33 About the Neb-ATSp that appears in the Siota, I’m not a bastard!

34 About Nefertum, who is in Memphis, there is no splash on me, I am not afraid of the filthy!

35 About Tem-Sen, who is in Busirksi, I did not pretend to be a king!

36 Oh Iremibef, what is in Chebu, I am not swimming near the water!

37 Oh Hen, what’s in Kuni, I’m not making any noise!

38 About Uji-rekhpt, which is on the verge, I didn’t blues!

39 About Nekheb-Nefert, who is in Nefer, I am not proud!

40 About Nekheb-Khau, which is in the place, I don’t doubt myself about anything else!

41 O Djeser-tep, what is in the oven, [.........]

42 About Inef, who appears in Yugert, I have not washed God in my place!

“The Book of the Dead” is similar to ceremonies for the dead in the world of death. In general, it appears during the 18th dynasty, then in the 15th century. to sound e. Here it is not possible to write a short story about their change of heart, about their adventure, etc. “Chapter 125 of the Book of the Dead” is one of the most important chapters. “The Book of the Dead” and, for example, “Chapter 125” have come down to us in countless copies, but it is unlikely that two are absolutely identical. Prote composition and change of “Chapter 125” are mostly the same in all examples. The deceased, after death, goes to the prison court - the Great Door of Two Truths, headed by the “great god” Unnefer (one of the names of Osiris), the court may examine the affairs of man on earth and determine the further share of the deceased in the prison. ty. For example, at first, the “purity” of the dead is identified with the purity of the great phoenix in Heracleopolis, and also with the purity of Osiris himself. Each of the forty-two gods - members of the court - is “in charge” of a particular sin, and in another promo, the deceased converts each member of the court on the grounds of his innocence.

To date, a handful of ancient Egyptian papyruses of the “Book of the Dead” have been found. All of them bear the most important lesson to the text, which can be seen a little in various papyruses. It’s not surprising that even the book of the dead is an individual book, as it was developed and written for each person individually.

However, based on these texts, it is possible to draw conclusions about the moral and ethical standards that existed in ancient Egypt. These laws, which were respected by the sacred, were protected by the sacred deities, who were born in every way to honor their law. All laws, both earthly and cosmic, belonged to the goddess Maat (from the Egyptian “to be expressed”), which is infused with the principle of order and harmony in the All-World.

The long-standing Egyptian “Confidence of the Cross” is the true proclamation of the Egyptian at the death court of Osiris. Since the person did not sin and was vindicated in the court of 42 gods, and her heart, after being honored by the goddess Maat, was literally light, then she could join God and live forever. As it is, the heart of this people was destroyed by Amamt (from the Egyptian word for “devourer”), after which the people, as a special feature, knew forever.

And yet, every person has an immortal part - the spirit of Ah, which can be infused for a new life, but will still be a completely different person. With the re-creation of Ancient Egypt, everything was very difficult. Without the will of the gods, a high Soul could have been sent to earth to realize the mission placed on it. Such a soul remembers its past life and the light of the gods.

I will give you one of the options for translating the old Egyptian Speech of the deceased:

1. Oh, we are dumb, what is in Heliopolis, I did no harm!
2. Oh, Hepet-sits, what is in Her-aha, I’m not good!
3. Oh, Denji, what is in Hermopolis, I’m not late!
4. Oh, Akshut, why am I not robbing Kerert?
5. Oh, Nehekhau, what is in Ro-Setau, I didn’t drive it in!
6. Oh, Rugi, what is in the sky, I will not change yours from the world!
7. Oh, God, what is in Litopolis, I am not being hypocritical!
8. Oh, Heaven, what is behind, I am not blasphemous!
9. Oh, Sed-kesu, what is in Neninisut, I’m not lying!
10. Oh, Udi-Neser, what is in Memphis, I do not steal!
11. Oh, Curti, what’s on Sunset, I’m not muttering!
12. Oh, Hedji-Ibehu, what does Fayum have, I did not break the law!
13. Oh, Unem-senf, what is the matter of the sacrifice, I did not slaughter cows and beaks!
14. Oh, Unem-Beseku, who is at the age of thirty, I have not choked the grain from the ears!
15. Oh, Vladiko of Truth, what is in Maati, I did not select the baked bread!
16. Oh, Tenmi, what is in Bubastis, I haven’t heard!
17. Oh, Aadi, what is in Heliopolis, I am not idle talk!
18. Oh, Juju, what is in Aneji, I’m not cooked through the main!
19. Oh, Umti, what is in the place of judgment, I am not over-loving!
20. Oh, Manitef, what is in the temple of Men, I did not do anything obscene!
21. Oh, Kheriuru, what in Imad, I did not threaten!
22. Oh, Khemi, what is in Tuya, I didn’t destroy anything!
23. Oh, Shed-Heru, what is in Urit, I am not angry!
24. Oh, Nekhen, what is in Heha Ji, I am not deaf to the righteous language!
25. Oh, Ser-Heru, what is in Unsi, I am not impatient!
26. Oh, Basti, in Shetit, I did not show signs at the court!
27. Oh, Herefgaefe, what is in Tephet-Dzhat, I am not a man!
28. Oh, Ta-Red, what is at dawn! My heart doesn’t want anything!
29. Oh, Kenemtche, in the dark, I haven’t portrayed anyone!
30. Oh, Ihetenef, what is in Sais, I will not be rude to other people!
31. Oh, Neb-Heru, who is in Nejefet, I am not quenched in my heart!
32. Oh, Seryokh, what is in Udjenet, I did not break the law!
33. Oh, Neb-Atsi, what is in Syuti, I’m not a balakuchiy!
34. Oh, Nefertum, who is in Memphis, there is no splash on my conscience, I am not afraid of the filthy!
35. Oh, Tem-Sen, what is in Busiris, I did not portray the pharaoh!
36. Oh, Iremibef, what is in Chebu, I don’t care about the water!
37. Oh, Hey, what’s in Kunya, I didn’t tell!
38. Oh, Uji-rekhit, what’s on the verge, I didn’t blues!
39. Oh, Nekheb-Nefert, what is in Nefer, I am not proud!
40. Oh, Nekhebkau, what is in place, I do not compare myself with others!
41. Oh, Dzhesertepe, what is in the oven!
42. Oh, Inafe, what is in Yugert, I have not washed God in my place!

These and other options for the recording can be found in the attached file at the end of the article.

Here we will conduct a thorough analysis of these texts and deduce the legal rules on their basis. Intellectually, the complexity of laws can be divided into topics:

• hanging out with other people
• interaction with nature
• social norms
• religious norms
• special berries

Special flavors

To be a rich person in Ancient Egypt meant prosperity in life and eternal life after death. Thus, children were encouraged to develop the right traits of character. And even though we have deep faith in the Egyptian skin, we can still see in stone the meticulousness of the images of Ancient Egypt.

• positive qualities: pure summality, honesty, considerateness, fairness
• negative qualities: quarrelsomeness (quickness in actions), anger, anger, fierceness, pride, thoughtfulness, cruelty

Spending time with other people

Here we can see that in the long-standing Egyptian marriage there was respect, the most correct and kind attitude towards other people. And this was not just a rule of good tone, this was an important law of life - and on the horse it was an eternal life. Having analyzed the papyrus, one can see simple norms of behavior.

• defense against: zadrіst, hypocrisy, nonsense, rambunctiousness, idle talk, cowardice, babbling, rudeness, eavesdropping, slander, images, threats
• It’s also not possible: to lie to family members, to pile up words from a woman, to raise one’s voice
• cannot be the cause: tears, illness, pain, suffering be different people and give back to people
• correct behavior: listen and follow the truth

Social norms

The actions described here are social norms and sovereign laws in rich countries today. And it’s not surprising - even Ancient Egypt is such a colossus of modern civilization. Unfortunately, many ancient laws are respected today as relics of the past, and obscene outrageous behavior is presented as a fashion statement.

• protection against: killing and honor before killing, theft, violence, robbery, killing of sacred creatures, blundering, making a loud noise, trading fraud, targeting someone else, indecent behavior, over-love (with someone else's squad), sodomy, fornication friendship with vicious people , fraud in court, injustice
• It's also not possible: raise a hand to the weak, raise milk/bread from the mouth of a child, spoil animals that are grazing, win over your people with work, rule over others, drive away a hungry people, steal from someone else’s affairs, somehow be disgraceful Other people, it seemed, were trying to squeeze the poor

Religious norms

The adherence to religious norms was one of the most important rules of life for the ancient Egyptians. Religion is the basis and reason for the beauty of thoughts, the essence of a person’s skin. Ancient Egypt did not sell indulgences. Well, it was necessary to work on oneself from the first known fates of life. Already at 4 o'clock the little Egyptian was lying on the road of unstinted thoroughness, a lifetime of life... behind the door of which eternity was waiting for a new one.

• protection of: the image of the gods and pharaoh, sacrilege, blasphemy, misappropriation of gifts for the dead, extinguishing ritual fire, throwing out tributes to God in various temples, theft of gifts from the Temple, masturbation from the Temple, desecration of one’s body

Interaction with nature

The rule is that it is more important to hang around than to drive. Water is the lifeblood of people, and ancient people realized the need for the foolish task before it. Moreover, the water that flows - the river - is a living essence that waters the soul and the earth of the water gods and goddesses.

• fencing for: desecration of water, change of river bed, blockage of water path, block of water, what to run, collapse of the bank of the canal

As you see, the culture of the ancient world, in its efforts to the thoroughness of people, has much to do with the reality. How can we supply our own food so that our daily culture truly develops? Why are you especially worried? How thorough are you, you old man?

I am confident that my article will not only help everyone who reads it, but also gain knowledge. Even going to the beauty and thoroughness of the world is not easy, it begins deep in the middle of a person’s skin, with a heart and knowledge.

(Chapter 125 of the “Book of the Dead”, translation from ancient Egyptian M.A. Korostovtsev; Quoted from: I.V. Cancer. Myths of Ancient Egypt. St. Petersburg, 1993. pp. 253-254):

I don't do harm to people.

I have not given in to the harm of thinness.

I have not committed any sin at the place of Truth.

I didn't do anything bad.

My name did not reach the ears of the Kermanich of the sacred chavna.

I'm not a blues guy.

I did not raise my hand to the weak.

I am not timid before the gods.

I did not oppress a slave in front of Yogo Pan.

I did not cause illnesses.

I was not the cause of tears.

I'm not driving in.

I did not punish to kill.

I have not given suffering to anyone.

I did not take out the reserves from the temples.

I did not drink the bread of the gods.

I didn’t eat the dead bread.

I'm not fixing it too much.

I'm not tongue-in-cheek.

I did not add to the world of yours and did not change it.

I have not changed the type of Aruri [the ancient Egyptian world with an area of ​​0.2 hectares].

I'm not cheating and I'm not cheating.

I'm not squeezing on the weight.

I didn’t cheat with the shield.

I do not take milk from the mouths of children.

I did not drive the sheep and goats out of their pasture.

I did not catch the power of the bird of the gods.

I didn’t catch the fish of the gods at the rates.

I didn’t drink water at this time.

I didn’t block the roads for water to run.

I haven’t extinguished the sacrificial fire in a year.

I never missed a day of meat sacrifices.

I didn’t break the lines in God’s cards.

I did not cross God's code at his exit.

I am pure, pure, pure, pure!

My purity is the purity of the Great Ben in Heracles, Bonika Vladiki Dikhannya, the Gyutti Vsim єgiptyans at the day of the day of the Ok of the choir (Luni) at the other Mysyak Skhodiv, on the remaining day - the presence of Vladiki Tsіїiye (Ra).

So, I saw the fullness of the Eye of Horus (Month) at Heliopolis!

Nothing bad will happen to me in this land, near the Great Chertosis of Two Truths, for I know the names of the forty-two gods that this one has, the companions of the great god (Osiris).”

Obviously, at the very hour of the “confidence”, the heart of the deceased is respected by Anubis and the One with whom the “confession” is certified. In every case that is done, which is said to be incomplete, the heart is “important”, its jealousy with the feather of the goddess Maat (goddess of truth) is destroyed, which lies on another cup of Terez, and the heart may not have been tested , fall straight into the paw of the miracle Amt (Ammat ) to sit white and check the results of the important thing, in order to fade away the wine and, obviously, to completely deplete it, to spare any trouble, to throw it into the dark chaos. Therefore, instead of a heart in the chest of a deceased person, it could have been in the stone’s image of a sacred beetle - a scarab, with a vein, mounted on a new one: it is not enough for such a heart to go through the test melodiously. At any time, an amulet with images of a scarab was placed on the chest of the dead, which, perhaps, symbolized that very act of substitution.

As a matter of fact, we have before us the court itself, the “legalistic” court, following the same rules, which does not provide assistance to the dead on the side of the gods, but rather respects the re-verification of compliance with the code. In order to pass this check, the help of magic was required, it was necessary to know the inheritance of the Egyptian “Book of the Dead”, which with its spells opens for the deceased all the gates of the Duat (underground region), it is necessary to to know the names of the gods, which give them to the ruler who knows them 'I, or, at any time, they call upon him from his re-examination.

The dead man was abducted not by the curse, but by knowledge plus participation in magical rituals that would ensure his purity, as we go to the end of the “testimony of the list”: Great Benu, who you can guess about here, was united by the Greeks with the phoenix, the bird, that I’m burning myself Vsya, to be resurrected from the fire , these are old warehouses that have decayed; Otherwise - she lays an egg in the nest in which she spat herself, so that the eggs come out young again (then - she gives birth to herself, like the great Ra); Benu's symbol is Ben-Ben - the pagorb, which is the first grape in the middle of the watery chaos of Nun, seen from him, who began the floor of speeches. Ben-Ben is the germ and foundation of the cosmos, the world; In this manner, as indicated in the “negative speech” ritual, the Egyptians toss around the cobs of the world, using this dot, following the correct steps of the world, and – without metanoia, “change your mind”, automatically – cleansing It's completely unfair. It is not without reason that “confession” and “conversation with the deity (persoprinciple)” have changed places in the “confession of the Zaperechennya”. Here there is a conflict between two particularities: God and man – in the sphere of love and freedom, but as a non-special action that obeys the absolute laws of the world.

Obviously, the two different types of attacks have very different meanings sin . For the ancient Egyptian, as we can judge by the “testimony of the list”, sin is, in essence, zlochin against anyone completely new: against the gods, loved ones (here is a particularly destructive series of other “negative words”, where the Egyptian says that he is “not unbearable”), against the burning of people, especially the insipid ones: they are silent, widows , sirit, against buyers, against the dead, against thinness, against the elements (“I did not block the water in this time. I did not block the roads for water to run. I did not extinguish the sacrificial fire in this time”); then there is a sin here stepping between important people, “exit from oneself” and, apparently, an encroachment on someone else’s property, in a foreign place among the world which, naturally, destroys the order and equality of the world. Moreover, speeches in ancient cultures are perceived as natural words not in their everyday interactions, not exactly “subject”, but not as they are “for us”, but as they are “for themselves” , the vertical has its own outgoing sense. This powerful, outgoing place is meant to be used not as a “column”, but as a “meaningful” one, as a symbol, in the word of the book of light (at the same time, this place is connected with the word, to work with identical types In other words, in magical rituals). So the speeches here do not stop at the hidden horizontal expanse that is created by everyday interactions, which are also closely related to “their place”, to the place, which is similar to the placenta, mother, where there is a lot of guilt; Plato (427-347 BC) calls it good, Aristotle (384-322 BC) calls it topos. This place is a private space of speech in the universe.

Apparently, the expanse of life is formed from these private expanses (and what we now call planet Earth was formed from the private expanses of lands peoples– and these lands were isolated in one and the same way, practically universe): it is not the speeches that are placed in the space, but the space itself first begins to emerge, emerging from the “place” of speeches. Therefore, encroaching on their place, people do not transfer any sleeping and common space to their bark, otherwise they cause wounds to the tissue of the world, rupture the placenta of speech. Continuing in the rituals of cleansing to the very essence of the bottle, the city turns everything back to its place, reviving the damaged place of speeches in the vastness of the world, in which the stench began with the organization of water chaos into space - then, from the moment of “starting” ku" space.

The very meaning of ancient speeches is once again reminded to us by the translation by the greatest German philosopher of the twentieth century, Martin Heidegger, of the chorus from “Antigone” by Sophocles (497 or 495–406 BC): “There is plenty of greed, but there is nothing wow, greedy people (das Unheimlichste)". In Russian translations, we end up with the words “there is nothing strong, marvelous, powerful, or less human.” From Shervinsky: “There are many miracles in the world, people are all wonderful” (Quoted from: Tetyana Gorichova. Daniel Orlov. Oleksandr Sekatsky. View of Oedipus to Narcissus. SPb., 2001. Z. 132. Daniel Orlov touches on the topic of Heidegger’s translation). The Greek word δεινός, as it is translated so wonderfully in different ways, has the meaning: 1. terrible, greedy, careless; 2. unprecious, supra-great, eminent, master, eminent, wondrous, wondrous. Protely, the entire group of meanings is designated as “figuratively meaningful.” The word δεινόω – robiti jahlivim, exaggerate- shows us what the Greeks understood from the greedy people and why we began to take this word in a figurative meaning. The essence of the greedy for the Greek lies in the ruined river of his place, his cordons, his excess, Before any of all the speeches of the world, the most cunning people are - there is nothing worse. For us, for a long time, the concept of “boundaries” means weakness and insufficiency, and going beyond one’s boundaries is taken to mean “authority,” “rightfulness,” etc.

Grіkh - instead of the Slovenian word - this is “grih”, “destruction”; sin in Greek means “miss” – αμαρτία – from αμαρτάνω – to have mercy, to miss, not to waste, and because of the remaining meaning we had in ancient Egyptian the meaning of sin: having missed in one’s own place, stumbling into someone else’s, dying in someone else’s. But in Christianity this word radically changes its place. As much as you want, Christianity includes greed, self-destruction, gluttony, and laziness even to mortal sins. Mi bachimo, so be it, otherwise you don’t care about someone else’s, don’t zlochin at the sense of crossing the cordons of power, this is the essence of the place.

In the pagan (and now in the “atheistic”) world, zlochin (= zlochin) means a violation of norms that are established through the method of security mutual security of members of this world(Only in the “atheistic” world there are those who understand its members, much more so than in the pagan world). In Christianity, the sins are those with which people harm us in front of themselves (and in another - the participant in sin), and not for anyone else (the killing of Raskolnikov in F.M. Dostoevsky’s “Evil and Punishment” is not without reason to emphasize the fact that he “killed himself , not the old one"). Chewing is a mortal sin not because the world is hungry. It’s true that everyone will be a Sith, but they will all be deprived of sin. Sin, as is clear from the clarification of the fact that Christianity has a confession, is the first thing that hurts, sin is everything that affects a person’s path to life, that ruins someone’s life. The mortal sin of mortals is not for the one who punishes a person with death for her, but for the one who kills herself for her help. The concept of sin in Christianity is not a rule, punishable for infractions, but a guide placed on the bridge that leads to life, on both sides of which there is a break and Gehenna. No one will punish you if you climb over the railing and fall into the fire and darkness. And what kind of punishment will be needed?

To see: a little child, two or three children, an incessantly flowering eye, and on the table there is a samovar - a majestic, glowing, golden, dreamy ball, so I want to hug it with my hands, press my cheek to it. But my mother won’t let me in. Food - if, regardless of explanations and defenses, the child still breaks out and touches the samovar - how can we talk about those who punished him?

One priest said that the essence of the ten commandments can be found in the eleven: “Do not drink bitter acid.” Ale mi call on such defenses with an immediate response: “Can I dilute it a little?” And then (as in truth they greatly diluted and took away the expression of the slut) we say: “Lord, why did you punish me?!”

Christianity has been reconfirmed that the Lord does not give foolish instructions, for the destruction of which he punishes death. You can only ask a person: “Well, don’t die, be a kindness...”. And he explains on which paths his death is expected.

And death watches for someone, for example, on the paths of refining his flesh. Thus, gluttony literally catches the human spirit in the heaps of flesh and places it in between the turbocharged needs of the boat. Christianity, transforming the body from a “cloister for the soul” into a “temple for the spirit”, establishes a correct hierarchy of spirit and flesh, and the proper flesh is the basis of the destruction of this hierarchy, ordering, and the bondage of the most inferior. all kinds of sin. Christianity fights against the good flesh, in order to liberate people from slavery: slavery is not only of the flesh, but of slavery beyond the flesh, tied to it by the elemental forces, and even directly to the demons. Rankov’s prayer to the guardian angel to take revenge on the prayer is generous: “Do not allow the wicked demon to rule over me with the violence of a mortal body.” The slavery of human flesh is also the slavery of death and decay. The symbol of people in Greek culture is the b centaur: the human spirit (the vertical of the image is the human torso), which is in the flesh of a horse (the horizontal of the image is the body of a horse), not created by the earth with its lower, bestial clothes, which can be worn by the will of its own flesh. The symbol of people in Christian culture is topman- The spirit has settled the body, tidying it up and ruling it.

Sin in Christianity is the “sting of death” in our body, sin is not being caught in oneself, not being like oneself, the image of God in oneself, and not at all the violation of one’s rights and cordons, I where only people appear one From the inheritance of “not getting to yourself.”

Well, with these very words we are often called different speeches.

The reason for such a mixture of such diverse speeches is, of course, first of all the translation of others, to understand mine. Prote language, like mysticism (the same language!), is created by a unique culture - that is, religion. In such a manner, it is not possible to translation, ale change The understanding of one religion and the understanding of another religion is often uncritically applied. The widest butt, which I’ve already guessed, is just a pagan one. spell called by prayer.

Perhaps the most popular “religious concepts” are respected soul . The very manifestation of the soul in people is blocked by extreme materialism (soul - steam). What do we have to respect if this word is in the middle of this or any other religious system?

To clarify the meaning of the Russian word, go wild to Dal. " Soul– the spiritual essence is immortal, endowed with reason and will; zagalom meaning: human being, in spirit and in body; in the cramped: a person without flesh, incorporeal, after his death; to the one found: the living essence of a person is evident in both the body and the spirit, and in this sense it is said that creatures also have a soul. Soul Also, the emotional and spiritual qualities of a person, conscience, internally feel different. The soul is the disembodied body of the spirit" Indifferent to us will be those orders that guide the distance from this vocabulary nest: “ Give God's soul- Die. Lay down your soul for someone- donate your life. Lay down your soul for someone- vouch for an important authority. Prank someone else's soul- want to harm your neighbor. It’s easy in my soul, it’s hard- calm and cheerful, turbulent and sad. My soul is not in the right place- I'm afraid, I'm nervous. Lead your soul to what- Please, calm down. Let your soul go to repentance- Don’t ruin it for nothing, let it live. Live with Kim in perfect harmony- Peacefully, amicably, lovingly. I have this on my soul right now– conscience argues and the turbo does not give peace. It's on your soul- You are guilty, for this God’s testimony. Get creative with your soul- Do it against your conscience. The soul freezes“I’m indulging in feelings, memory, and losing my senses.”

The soul stands here as if it were Sutteve Unity, And the meaning “double-minded” indicates seriousness poshkodzhennya people, to split features, on its disintegration, or, at a minimum, on the evidence masks, lycini. Ale such a thing is not at all true.

At the bottom of religious systems we have a strong relationship with people like conglomerate souls from a different posthumous share. The ancient Egyptians, for example, had at least six “souls” - “living forces” in people: Ren, Ah, Shuit, Ka, Ba, Sah. The most obvious of them was this: by analogy with the same colors of the cheerful, on which the space of white light is laid out: the white space becomes seven different entities, which at the same time add up to a complete day. exists, unique, unprepared, unprepared on the warehouse platform. The skin of these essences could be seen as a seven-storehouse (this was the case with the pharaohs).

Ren- the common names of people, however, as they look for names in life - nicknames(that is, in order to “click”, cluck, click a person and do not bear any relation to this actual reality). The title, as it was said, gave the one who knew it unlimited power over the one to whom it belonged; Knowing what is right, I can kill his nose, incapacitate him with my will, and heal him from a fatal illness. The right name ensured the presence of people (god, speech) in the sphere of life Therefore, these tombs were buried and preserved until the time when Ren of the Lord was forgotten, erased by the hour from the walls of the remaining life and from the living hearts. After Ren died, having died, he became interested in “being elevated to the level of deity” and “distributing stones to people” - so that he would no longer require saving his life in the field of life, and would not require a material “replacement” for his image. I myself was working at the sphere of manifestations, speaking to the fact that she is there. Therefore, sculptors spent time hanging Ren of the reigning pharaoh on the statues of their distant predecessors, cutting off the great Ren - and the statue became the image of the ruling Volodar. I.V. Cancer. Myths of Ancient Egypt. St. Petersburg, 1993, pp. 152-153).

Oh- Literally “Enlightened”, “Blessed”. This soul was depicted in the appearance of a long-haired ibis. Connected with her, just like with Shuit(“shadow”) rituals are practically invisible.

Ka– “Double” – located near the tomb in front of the statues, appearing as a dark silhouette on the reliefs. For Ka itself there were tombs, for Ka speeches were delivered there for life (or they were painted on the walls). Well, if you spare your place, you may become a dark wandering spirit-mesnic that invades the world of the living. There are rumors about the “curse of the pyramids” from Ka itself. Like a “parallel person”: the one who, when we approach the mirror, “approaches to the other side.” The Egyptian place was divided by the Nile into two parts: the place of the living and the place of the dead, the place of Ka. The “double”, obviously, is not present at the same time with a living person, staying “beyond the boundary”, but when the person dies, “crossing the boundary”, but enters into sleep. Rice is always preserved between people and the “Double”.

Ba was depicted as a falcon with the head of a human and she chewed Sakh(Body, mummy). It flew from the body, and the people died, and while the mummy was saved (Sakh), there would be no way to turn. In response to Sakh's devastation, statues were created that bore a portrait resemblance - so that Ba could recognize them - the imperishable protectors of Sakh. Thus, as a result of naked, practical needs, a sculptural portrait and a robin’s portrait arise, which was taken for the lives of people about those who would place a funeral shroud on them.

This indicates the inconsistency of Egyptian texts in describing the posthumous fate of a person: “on the one hand, the royal lieutenant is guaranteed a peaceful sleep in his tomb, on the other hand, his soul (Ba) and his twin (Ka) hopes to be able to leave the tomb, get closer to the great gods and experience in marriage in the world of the world. These two diametrically stretched lines lead to mutually exclusive trends throughout the entire Egyptian religion. Moreover, over time the stench becomes angry in one internally super-satisfied whole. This, of course, has no logic, except that the Egyptians’ statements about prison life are not in the same area as any ignorant rumors have a sequence” ( M.A. Korostovtsiv. Religion of Ancient Egypt. M., 1976. S. 204-205).

However, perhaps, on the right, in the fact that Ba and Ka were in the tomb and in the “light of the gods” or in the “fields of Ialu” (“reed fields”), simultaneously crossing the boundary that separates the lights, as a result of which people seem to having spent the entire hour at the tomb, and then spent the entire hour at the “world of the gods.” So, just as Sah could be replaced with an “imperishable order”, everything necessary for life could be depicted - the “imperishable images” of necessary speeches forever reached the dead with all “good”, “reviving” at once from Sakh, who came to life, or she intercessor.

As a conglomerate of souls, some of whom go to the upper and lower world, others are deprived of living for an hour after the death of the body in the world of the living, people are absorbed in shamanism. The soul of a living person can be “ruined,” which causes severe illness (obviously, due to the fact that one of the souls is wasted, and because the soul itself is wasted, the nature of the illness matters). The shaman’s mission is to find and turn the “lost” soul. The souls of children are especially capable of “walking with powerful forces”; In Siberia, you can see the following picture: children are being collected from the forest to the chaven, and the father will continue to call out their names while everyone is still sitting at home. This is what calls to the souls of children who might have become anxious and not show up right away. To avoid wasting children’s souls, you can “give” them up for training to a shaman, and place them in a safe place in the upper world, in a “room” where we will look after them and take care of them. The children will be healthy and prosperous as long as the shaman at the “upper room” kindly watches over their souls.

Buddhism respects that “people”, “I”, “soul” is just a mental name for the aggregate of various warehouse parts: the material body ( yak), intangible mind ( manas or else chitta), formless information ( vijnana), or five skandha(groups of changeable elements): bodily form ( rupa), feeling (vіdchuttiv) contentment, suffering and joy ( given), recognition (recognition), which includes understanding and naming ( sanjna), weakness and anger, which will give rise to the enemies of the last day (karmic impulse) ( samskara), information about yourself ( vijnana). A person is made up of these parts, just as a vehicle is made up of wheels, shafts, axles, etc. When the shafts were removed, the wheels were removed, the axles were broken - that's what drove the vehicle - nourishes Buddhism. The awakening of the soul is indicated by the manifestation of this totality; when the totality disintegrates, the soul ceases to awaken. Therefore, it is completely wrong to talk about the concept of transmigration of souls, just like Buddhism. What is being saved for later use (or rather, what give birth away from sleep) – this is a karmic impulse that does not reduce to zero the balance of the previous sleep, which forms the basis of a new totality, a new “carriage”.

Thus, not all cultures have people (or – I feel like they do) with special integrity. Only the image of God, the image of the Divine individual who stands behind the conquest of the erratic human powers, integrates the human soul, collects it, saves it from disintegration, saves it for eternity.

The star is screaming, I understand features It is not at all common culture, but appears to be rare, one might say, unique, specifically Christian, to be understood Individuality . Individual (from Lat. in – not, divido – I share, divide) – indivisibly, those same as the Greek “atom”, between the subgenus, which is included in the series similar Essences that are characterized by the fact that they contain new sets ancestral authorities. The individual is shown to be of absolutely halal nature, as is his manifestation. The authorities perceive the individual as an autonomous subject - hence the manifestation of the peculiarity that arises from the Christian culture - positioned among non-Christian cultures from cultures similar to Christian ones, but not to the powerless non-Christian cultures themselves. Our relationship with individuals can be roughly represented as follows:

then in other cultures it will be expressed more like this:

The people here are no longer a representative of the race, no more concretely manifested, a representation of what “humanity” is, one and whole in its essence, and not at all an autonomous essence. So, even if any other essence appears in these cultures, it is only a representative of a single zagal nature, and one could talk about “specialness” here without stagnating the understanding of the zagal nature of individuals.

J. Wilson conveys approximately this perception of the world from the ancient Egyptians: “The long nature of Egyptian phenomena and the tendency towards the synthesis of various elements led some Egyptologists to the idea that the Egyptians were truly monotheists, that all the gods were included in one single god. Let us now present a text that, at first glance, appears to be the most important document against the thesis of monotheism. But we would like to get ahead of this stronghold, because here we are not talking about one God, but about the single nature of the phenomena that the whole world is wary of . "Before gods and people, the Egyptians were monophysites: many gods and many people, but all, by definition, of the same nature" ( R. Frankfort, G.A. Frankfort, J. Wilson, T. Jacobsen. Forward philosophies. Prov. from English T. Tolstoy. St. Petersburg, 2001. P. 86). A similar light perception is attributed by T. Jacobsen to the ancient Mesopotamian Mesopotamians: “Having said that from the inhabitants of Mesopotamia, the manifestations of nature were spiritualized, personified, and much of what was forgiven. We have veiled that potential difference as we have perceived. It would not be entirely true to say that the skin phenomenon had a specialness, or rather, that will and specialness were present in the skin phenomenon - in the new and at the same time as if behind it, because alone a specific phenomenon could not be clearly identified and manifested pov' I talk to him. will and specialness (...). A resident of Mesopotamia realized that a large number of individual objects - specific pieces of flint, specific reeds - share a single characteristic. I realized that it is like a hidden center of all forces, endowed with special individuality and its own specialness. This special center permeates all concrete phenomena and gives them the powers that are divided into them: all the pieces of flint - “Flint”, all the reeds - Nothing, etc. (There itself. Z. 167 – 169).

It’s very similar to the connection with the Australians, write A.B. Zubov: “Fences on the dissolution of the dark veins from the “ancestor” of the table suvora, that anthropologists still cannot accurately establish the mechanism of the individual soul of a person with the spirit of the “ancestor” from eternity. It’s either a breakdown or a waste of specialness or a saving. However, the peculiarity of the Australian on ontological grounds is not individualized and is felt as an empirical manifestation of the “totem”" ( A.B. Zubiv. History of religions. Persha's book. M., 1997. P. 209).

Strengthened, autonomous, isolated, reflecting the hidden nature of the individual’s origin, the individual’s origin “on his own” is only possible in a Christian-like culture. For Christ brought “not peace, but a sword” in order to take a person from the ancestral root, so that he could live for himself and for himself, and not as a member of the clan and people, meaning to what strength one should enter (“What do you think, what No, I tell you, but now there are five people in one house, three against two, and two against three: father against son, son against father, mother against daughter, daughter against mother. Mother-in-law against daughter-in-law, and the daughter-in-law against her mother-in-law” (Luke 12:51-53).

In such a manner, this strengthened sleep does not appear as if it were a transitional moment, necessary for self-esteem, for including oneself in a new family, for “splitting to the heavenly olive tree.” And the prote culture, which had lost the Christian roots behind its roots, gained those that were considered as a transitional moment, as a form of peaceful sleep. The birth of the individual “on his own” is called myselfі is presented as the birth name of the individual, and і features. At the same time, for the rich, between the Christian and the similarities of cultures, there is a lack of differentiation, inability to understand, a mixture of “specialness” and “selfhood”. However, to understand the distinction between these is not at all an abstract philosophical nourishment, although it is more necessary for us in everyday life.

Why is there such a mix-up (or, more precisely, why is someone so mixed up)? At the extremes, today's journalism is evolving. These are two points – society and specialness. Any idea that unites is considered to belong to society. Adherents of “specialness” will go “in the kitchens”, be satisfied with the locality of their butt, and not give up on the desired “social strength”. We know how bad the “peculiarities” of the “team” were. But now we are beginning to understand that the peculiarities are bad in the “kitchen” (now that the “kitchen” has already become a symbol of restraint and self-confidence, even if (so recently!) it has become a symbol of sleepiness). Individuals there appear, of course, they begin to sense the devastation, the deed unnecessary tackiness Have a nice sleep. But this particularity is contraindicated.

The self is also disturbed by the fact that such unnecessary viscosity is simply not in the mind's eye. Self - in the sense of “himself”, “most” - first of all, confirms its independence (in the sense of self-confidence) and surroundingness and, in another way, - superiority (nay-nay...). The self will not be especially disadvantaged in the team - and even there you can entirely preserve your integrity and superiority, because these people do not at all allow blame, however, they convey the stench of “inclusiveness”: in order to be “inclusive” ourselves" .. .”, the requirement is that others be like you, or just like you. This requires a basic basis for leveling, including up to the starting row.

The self cannot be bothered “in the kitchen”, because the place for it, as it turns out, is the center of the world, and the mind of the world is already tempted to spin around its center. But you have to understand that you need to be yourself (previously it meant one thing, now it means something else, but the essence of selfhood has not changed).

Particularity (exposing, exposing, looking...) is exactly what it means to be guilty. Powerful, special - the very thing to blame in people is those who are powerful only you alone. We know about the flow of specialness, about the flow of dissimilarity. Let us just talk about the diversity of interconnections. Spilling the place - the place is unprotected, open, place, between the days, entrance, passage. Individuals are those who suffer the most from self-esteem. And this is so clear - even as long as the basics are repeated, people can be self-sufficient (and interchangeable!). The very specialness shatters the illusion of reciprocity, but it also sums up, powerfully inclusion, indicating the need for sleep (itself through its guilt - even there is nothing else anywhere!).

Ale new nutrition: inclusion - where? If the true alternative is: the team is a strengthened soul, since there is no third option, then the individuality of each of us is condemned to suffering, and the headache is the knowledge of its worthlessness, uselessness. Because singularity (as opposed to a triumphant self) cannot find alignment neither in itself nor in the idea that is “united.” And the absolute value of specialness cannot be established, for that matter. Bottom line, it’s unique, but it’s one trick- And it is inevitably condemned to destitution, and in the other case, it is completely prohibitive, unnecessary (it can be deprived, because it does not respect the ideas that come together, otherwise it will be too much of a mischief...).

The alternative is wrong. And the third possibility is the possibility of arrogance, all-pervasiveness, if the meaning of absolute value is not “I”, not “society”, aka “the world”, and in general – “the whole world”. Features and those that enter as a unique part of the darkness of the world. Particularity is the uniqueness of the skin - those without which there is no possibility of achieving this illegality, this wholeness. Tse those without which there would be no whole world. I won't whole the world, and if the light is inferior, spare some of your parts. And the fragments all parts- not repeated, not interchangeable, then the light will be defective forever. This is how the absolute value of an individual is established. And only in this inclusion for the whole of the individual is good - for all that purpose. And this very inclusion crosses the self, terribly occupying one thing, the power of the place, and itself, terribly starting a struggle about those from whom the peculiarity of the love affair is looking. It is possible to feel a not indispensable part of the wholeness, but skin part is irreplaceable, but a runner on the road, such as the end - and only three months, and decide to trip overboard.

Self and specialness are not just different concepts and phenomena. I understand the reality bedsores. And since the self is all those that can and must be separated and added to itself - in order to give the possibility of realizing the specialness (in other words, one’s own), then the specialness cannot be separated (by its very nature - it’s not worth it, so it doesn’t bulo cordons ) between her and others), she cannot be compromised - and, obviously, not without “for your own sake.” Whose has a different – ​​intermediate – sense of another Gospel commandment: love your neighbor as you love yourself – no less; ale th no more. This is no longer as unnecessary as it seems, deprivation. We seem to be unable to cope with the world (but we ourselves peace), we either love less, putting others under ourselves, resenting his specialness for the benefit of our own self, or even more - and then we are ready to see everything in ourselves, in view of what we can see, and what you can’t imagine It is not possible in any way - for the sake of the selfishness of the khan. Ale here we are told that the lover and the groans and the skin have touched us - equal value, Its value is infinite for everyone, for the whole purpose of the butt. And you can only love God more than yourself - because He does not see himself as his own specialness, but nevertheless, He needs the specialness that has developed in the other world, because He is the basis and basis of everything. Nenya integrity – like that. One can say that specialness is the place, why people should marvel at God, why to the people God looks, for the skin of us is depicted like the unique figure of God’s Face. The light is the mirror of the Lord, and it has become clear that the image of God will be flawed, since the light will not reach even one of us. Particularity - on the contrary to the individual - is indicated above the horizontal of earthly created nature, and through the vertical, which connects the views of souls and God. Without this vertical, the soul is integrated, which splits up in the horizontal into untreated “shades” and “twins.” Particularity is a new discovery between the strengthened individual, a new root that roots him not in earthly nature, but in heaven.

It has become clear that the peculiarity cannot separate another person - the stinks may not escape, “not kick” the handle - like the tricks from the different edges of a saucer (or mirrors) - which also means the bodies, so the stink is not to blame and be together, but only - catch up and laugh one by one.

Closely interconnected – and radically different among different cultures – concepts reality , life і death , buttya і sleep , truths і appearances . The concept of reality does not seem to us to require any explanation, which is self-explanatory. Most often we understand the reality that we can bump our heads, we understand the reality that goes beyond our worries and fears, as a basis for the material that is beyond us. The whole world expresses the inner meaning of the word, so as to assume that the word “reality” was created in Latvian. re- (prefix of the return or repeated action) alius (other (in sensi – be it any other, another with riches), which can be roughly translated as return or against anyone else. Ales can be translated as and another one, which is especially important, and therefore the reality before us is no longer just speech, which is manifested in all speeches, but the totality of speeches itself. Ale re can be understood as abl. (instrumental form) to res (speech, subject; light, all-light, nature; activity, essence, essence), and then “reality” can be read as “another river”, “another nature”, “another world”.

Extremely rich cultures have grasped and grasped reality as those who give us not given in everyday life, as if it were more painful for you, sleep buttya. Buttya is a reality that is not immediately accessible to us, it is called upon by the sun, like a cover (the famous Hindu and Buddhist “cover of maya”), and the sun throws up like its shadow. Buttya – truth, sleep – less skininess. The famous Russian philosopher and singer, Volodymyr Solovyov (1853-1900), wrote about this:

Dear friend, don’t worry about it,

What we all see

Just a highlight, just a shade

Seen by the invisible to the eye.

Dear friend, you don’t hear it,

Why is the noise of life so boring?

Only a few words of poetry

Urochistyh spivzvuchcha?

(Vl. Solovyov. “Dear friend, please don’t bachish...”, 1892)

We can say that this is a variation on the theme of the most famous text in the history of European culture, so we can talk about modern life and the butt, about reality, which is far from being reduced to our everyday knowledge , - Plato’s “Symbol of the Oven” (427–347 BC) ..) (this text opens the book of his “Power” (here written in the province of A.N. Egunov)):

“Following this,” I said, “you can liken our human nature to the illumination and unillumination of this state... Realize that people never experience the underground life at the heart of the furnace, where a wide light stretches throughout their entire life.” it. There are small rocks on their feet and on our kayadans, so people don’t destroy the place, and only the ones that are right in front of their eyes smell, because they can’t turn their heads through this kayadan. People are brutalized with their backs to the light, going towards the fire that burns far from the heights, and between the fire and the fires there is an upper road, fenced off, apparently, with a low wall in front of those screens, behind which magicians place their offices Ichnikov, if you show it over the screen dolls

“I show this to myself,” Golovkon said.

So realize that behind this wall other people carry different things, lying there so that you can see over the wall; carry stench and statues and all sorts of images of living things made from stone and wood. In this case, as is the case, some of the motherless ones will pray, and the others will pray.

You paint a wondrous image of those wondrous plagues!

Similar to us. Do you even think that, being in such a state, people want to know whether their own or someone else’s, except for the shadows that throw fire onto the wall of the oven that is spread out in front of them?

How can they continue to do this if they spend their entire life trying to keep their heads in order?

And what items should be carried there, beyond the Muras? Why don’t you get along with them?

Tobto?

As if they could tell each other one by one, do you think they wouldn’t respect the stench of giving a name to what they’re smelling?

I swear by Zeus, I don’t think of anything.

Such explanations would generally be taken for the truth of the shadows of objects that rush by.

This is absolutely inevitable.

Beware of their recovery from the caydans of foolishness and healing from the new, otherwise it seems, as if everything they had learned, as if they were following a natural path like this.

If you take the kaidan from someone, ask him to stand up, turn his neck, walk, look up the mountain - it’s light, it will be painful for him to finish everything, he won’t be able to marvel at the bright signal in this speech, t No matter what wines we have studied before . And what do you think, what will he say if he begins to say that before he was preparing the waste, and now, having approached the bottle and turned to the right one, he might have gotten the right look? Also, how can one begin to point out the other river that passes in front of him, and hesitate to point out the question, what is it? Do you not care that it is extremely difficult for you and you will think that there is more truth in what you have learned before than in what you are showing now?

Of course, he will think so.

And how can one dare to marvel directly at the world itself, without hurting one’s eyes and not hastily turning out to the point where one can respectfully believe that it is more effective than these speeches that one shows?

That's it.

Why is it that someone is forcibly pushing him up a steep mountain, up a mountain, and not letting him go, until he pulls him in the dark, lest we suffer and not be overwhelmed by such violence? And if he were born into the world, his eyes would be sorely hostile that he would not be able to look at the desired item from these, about the usefulness of which you can now talk.

Well, right away, I didn’t kill anyone.

A light is needed here, since I will have the chance to clean up all those that are up there. I need to start with the easiest thing possible: first I will marvel at the shadows, then at the images of people and various objects in the water, and then at the speeches themselves; In this case, those who are in the sky, and the sky itself, it would be easier for me to study not during the day, but at night, so that I could marvel at the dawn and the light of the month, and not at the Sun and its light.

Perfect.

And we will decide, I think, that this people would be right to marvel at the Sun itself, which is in its powerful region, and to gain its power, without being limited by the guards of its deceitful appearance in the water or in other foreign environments .

Of course, you will not be accessible to anyone.

And then it is now possible to create a foundation that, after the Sun, lies and at the time of fate, and over the course of fate, and that is evident to everyone in the visible expanse, and that in this way is the reason for everything that this people are like in The ulcers were previously baked in the oven .

It is clear that such a result will come after these precautions.

So what? Having guessed his great ass, the wisdom of this place and his companions from affection, does Khiba not recognize the change of his status as bliss and does not Khiba harm his friends?

And even more.

And as they gave there all sorts of honors and praise, one to another, rewarding the one who looked with the sharpest gaze at the careful attention to the moving objects and, more accurately, for others, remembering that it was too loud to show up first. slya, and what and at the same time, and on Having conveyed this idea to the present, do you think that they would be hungry for everything that has already escaped from the Kaidans, and at the same time they would have delayed those who are in trouble and who is in the middle of them? Or, having tried those that Homer is talking about, then you will be more powerful than anyone

…. like a day laborer, working in the field,

By serving the poor orach we obtain our daily bread

And would you rather endure it rather than share the consequences and not live like it stinks?

I think that it is our will to endure whatever is worth it, rather than live like this.

Think again about this: if such a person had descended again there and then to the same place, why would there not have been a cloud of darkness in the eyes of such a rapt exit from the light of the Sun?

Zvichaino.

And what if I again had the opportunity to grapple with these eternal problems, figuring out the meaning of these shadows? Until his eyes become dull and his eyes begin to squeal - and this would take a very long time - how would he not become funny? They would start talking about him, because of his convergence, he turned around with a blinding gaze, and then, it’s not good to try to go uphill. And whoever undertook to gather the vines to lead them to the mountain, would not have killed the stench, as if they had destroyed them before them?

They would immediately drive it in.

So from, my dear Glaucon, this similar trace is condensed to everything that was said earlier: the area covered by the gaze is like a prison vein, and the light from the fire resembles in it the power of the Sun. The similarity and comparison of speeches, which are found at height, is the lifting of the soul into the realm of the intelligible. If you allow everything to happen, then you will violate my cherished thought - you are wrong to recognize it, but God knows what is wrong. Well, the main thing I need to worry about is: for the one who is recognized, the idea of ​​good is the boundary, and it is important to note, but it is only possible to separate there, as it begs the conclusion, that it itself is the reason for everything that is right and beautiful. In the realm of the visible, it gives rise to light and its ruler, and in the realm of the intelligible, it itself is a volodarka, where truth and understanding lie, and one who wants to act in a private manner and in the future must be amazed at it. Live well.

I’ll wait for you, as far as it’s less accessible.

Then be with me at the same time for something else: don’t be surprised that those who came to everyone don’t want to get involved in human rights; Their souls will always go up in flames. This is natural, and the fragments confirm the painted picture.

So awesome"( Plato. A collection of works in four volumes. T. 3. M., 1994. pp. 295-298).

Plato asserts the reality of ideas is more important than the reality of speeches, calling the rest of the ideas in various foreign environments. Vin, however, explains that it is easier to perceive these thoughts (or speeches) to people whose vision is clouded by the evil darkness of the Evgeniy Dokville (whereas only the shadows of speeches can smell), when people first come into the world ideas. The truth, therefore, is often told to these people, in order to destroy their knowledge, and is only accessible in the form of the skin.

For those who are not born before knowledge (and there are many of them, since straightness before knowledge is associated with the low level of important misconceptions and incompetences, so all important human minds are in conflict), therefore, those who are not before knowledge pragne, I would like to lose myself in regions zvichny, There are only shades available in the image, shades like those that are taken for reality. Plato is even categorical in his symbol: that which enters into the realm of universal reality has no reality.

Realize the obvious (knowing the truth in words about the obvious) will be a Buddhist. “Every time, when the monk Saiga came, a conversation about the tops began. “I have my own view of poetry,” he said. – And I’m pouring flowers, bees, snow, a month – a treasure of various images. But, in essence, it is all one appearance, as it catches your eyes and smells your ears. And all the words that are popular among us are not true words? When you talk about kviti, you don’t think that it’s really kviti. When you see a month, you don’t think that it’s really a month. The fall appears, the mood appears, and verses are written. The chervona is cheerful, and it seems as if the empty sky has become barren. But the sky won’t bark on its own, and it won’t become clear on its own. The axis and we in our souls, like the sky above, are barred by different speeches in different colors, without losing the trace. Only such poetry conveys the Truth of Buddha” (Japanese Zuihitsu. St. Petersburg, “Day Sunset”, 1998. pp. 520 – 521).

It is characteristic that what is more realistic to perceive in the obvious (maybe in the same words) will be the current secular science (those that appear to us as colors, and even more so, those that we feel like sound, and so Yesia, is based on the philosophy of the New Hour (in this case – on the philosophy of Immanuel Kant)

In the distance of another bottle

Zoryani ozdoblennya…

And shuddering, I guess

About the illusion of space.

(Andriy Bily. Under the window / / Urn. M., 1908)

Reading Plato's text, it is impossible not to remember the esoteric myth of Narcissus, which we have already discussed. The real spirit is a pose between the light of forms, then a pose of sleep, in butti. If the wine, trying to form a full form, appears in the body, subsides into sleep, it appears in the powerless middle, in the dark, it appears in the furnace, forgetting everything that you are more powerful and commanding, and sit, huddled to the point of lava, unable to turn your head to see what is the purpose of life. Here there is food, which is asked and positively influenced by a rich culture, nutrition, as the Greek tragedian Euripides (bl. 480-407 or 406 BC) formulated: “Who knows, maybe life is death, and death is life "

How the truth is available to us only between the world of forms, skin, “veil of maya”, and only in this world, in which we are not exposed to sleep, not susceptible to addictions, which drag us like weights in a swamp, in the ma terial , as we enter into the right butta, which is not related to likeness (“nirvana” in Buddhism means literally “extinguished”, extinguished likeness), and as the main method for such entry into the right buttya negligence- the truth of life is death, and death is life.

All that is material is dust, here and there, in whatever its form, in whatever specific speech, eternal is the single matter that flows from form to form, like the ocean, eternal is the play of forms on the surface of the ocean; everything that confirms to itself that it is strictly true will have mercy sooner rather than later, and it will inevitably be lost as one; Such, however, is the share of the particles that have strengthened in the spirit, become lost, stuck in matter: again become angry with the united spirit (or you can say - and become rotted by it).

Pavlo Florensky (1882–1937; Russian mathematician, philosopher, theologian, priest) talk about the philosophy of Ancient Greece: “The thought about the “injustice of individual birth” and about death, as about the process of turning back from the original grave, From the less dissected view there was a wealth of Greek philosophers and, more precisely, were respected by all of them. Obviously, she was the main one in that complex ideological whole that stimulated and aroused the experience of the mysteries. It is quite clear that this idea is a similar approach, although it could be completely autochthonous (as walnut. αυτόχθων – tubular, local walk. - Because), in order to remove the special obsession and hop accumulation of malice from all the bottles that are generated by mysteries, which in itself is sufficient to give rise to thoughts about the sinfulness of individual life and about bliss, and That is why holiness is paramount. This idea is especially expressively expressed by Anaximander: “... Untruth is strengthened, mutually separate; truth triumphs in the depletion of all that is unique, around speech turns to its elements. But all that remains are buried in the boundless, at the abysses of which the world is populated and diminishing in number” ( Pavlo Florensky. Stovp and Firmament of Truth. Evidence of the Orthodox feodice in twelve pages. M., 1914. S. 654-655).

If there is no truth in the world of forms, in other words, as the truth lies in the constant anger with each other, in the loss of everything that is “me”, “me”, then why are we so painfully and tenderly tied to the ordained shvidkoplinnogo? Who doesn't have the same truth? Capture screams anger with the “mustache”, but what if it’s the one who tried the buried building? What is the burying - more than the mitteve burying of the “abyss gloomy on the edge”, happy in front of the poor, happy that the destruction of Shvidkoplinny is reaching in the eternal?

Pagan religions talk about the eternity of matter and the elements, the elemental-material flow that swirls like a whirlwind behind the light of forms and creates in their circles more and more new forms, in abundance (ouroboros). In general, they often understand the hoarding of hops as a hoarding that has turned into chaos, a hoarding that is trying out the collapse of forms that fetters the elements.

Dualistic religions (including, among other things, the esoteric and pagan religions) recognize the light of the spirit as transcendental (disobedient) to the material light, and the material light is recognized in them to the “evils of life”, an aggressor who lays down the spirit that is extinguished yogo, like the lantsugs, like the bird, which does not release the buried part of the spirit, you should try to turn to your area of ​​the world of light, and you should try to connect with the light of the spirit.

Apparently, the adherence of the followers of such religions to the material world is ruined, the material light, including the power of the body, which trembles the spirit of the guards, it is necessary, in my opinion, to ruin everything in as many ways as possible - from extreme asceticism to extreme dissolution - in order to release the spirit from the room . Extreme forms of dissolution and disenchantment were practiced in such religions as ways of reviving affection for everything earthly, they needed to try everything, so that later the spirit would not fall into one of the pastures to slaughter his flesh, so that there would be nothing on earth for him. I didn't get upset. Whether they were devoted to asceticism or licentiousness - the subject of their jokes was the way for the borders of your work.

However, as we have already guessed, Christianity is transforming the “club for the soul” into a “temple for the spirit” due to the dogma of God. Christianity bears witness to the fact that the Lord enters into the decaying and unfolding, into the expanding and knowing light of itself, that having lost any reality, the Lord enters, eating His final hour from eternity, from sleep, from pain. a guide to what it takes to be true, turning life into the boundaries of life. In Christianity, the Lord appears on earth in order to dispel the darkness of illusion, becomes Human in order to reveal the true humanity and reality of man, unites eternity with the hour - the hour and those that are born There is a new (Mittevy!) reality, there is a people in the body, to confirm the truth and value of all flesh of this world.

Divovision reality People of Jesus, reality This dual nature, unity and inseparable union in the New God with mankind. It is not for nothing that Christianity fought so hard against the heresies that were born in the new - monophysitism (lit. “uniformity”, which confirmed the presence only divine nature in Christ) and docetism (from the Greek. δοκέω - it seems that having strengthened the primacy of the God-man; Christ, behind the words of whose devotion, only appeared human, His body seemed more corporeal): the stench between them was real yes people God-people present in all other religions appearances gods (tsikavo, who from the main sects of Monophysitism were called opponents netlinno-primarnikami or else fantasists, What does the essence of subtlety mean - from reality to fantasy, "reveal"). It is quite obvious that Buddhism, on the contrary, is being subverted from Christianity, to confirm unreality incarnation of the Buddha as a “historical” individual: the Buddha’s preaching to people is preached in the “reconstituted [human] body [Nirmanakaya]”, and Nirmanakaya literally means “Body of the Primordial One”, based on the “time-hour manifestations of Buddhas on the level of people” who will be inspired, for example, Buddha Shakyamuni" ( Div: A.G. Fesyun. Buddhist esotericism // Kukai. Select texts. M., 1999. S. 54, 71).

It is characteristic that Jesus (at the time, it seems, is the decision of human-like gods) has never changed human nature (and, moreover, a special nature), without transforming into another world (and referring to other people), having thereby conveyed truth, reality the universe - even if it is a reality, then you can change the look to be different - and at the same time " revenge » human nature: to God vistachilo for recreation. It was shown that human nature itself is God-like (in the hour of sin - after the task), and it itself is paving the way to the salvation of all speeches to the world.

Let’s summarize this report by O. Dechart and V. Ivanov’s views: “When people descend into power, it is similar in nature to an act of the divine: it is recognized in various religions as a greater revelation of the deity himself. But for the mystics of India, the reality of the divine visions of the world is taken from the reality of the world itself, without any illusion. In the Hellenic concept, Dionysus, the god who descends from the sky, gives in to the light, and it bursts and fades. Dionysus is being popularized again, as a body in which the suffering god is drawn at the hour of his repeated earthly appearances, and also as a temporal life, a kind of conductor of divine energy; The bodies that passed it on to the light are themselves disintegrated by the light. "Palingenesis" [lit. “I know the people”], cursed by orphics, and their resurrection of the dead is not a resurrection at all in our understanding. The body does not fight; It is better to serve as a temporary receptacle for the soul; The mask is the ritual idea of ​​Deionism, as is the metamorphosis of its mythological expression. It’s too much to glorify Christianity gangway Sina of God ta yogo κένωσις (exinanitio) [lit. “emptying”, “emptying”, “emptying”] not as an act of repetition, insufficient, but as a unitary and residual act. “It came to pass” that he was forced to sacrifice the God-man to himself, to bring people into the ranks of the blues of God and to bury the whole earth as the slavery of death" ( O. Deschartes. // V'yacheslav Ivanov. Collection of creations. T. 1. Brussels, 1971. P. 109).

As Yosip Brodsky says, now “death is life, and life is life.” We can say that Christianity is the only true materialism, because it confirms the truth not just of matter, but of “forms”, which speaks of the resurrection in the body and the renewal of earth and heaven. Metropolitan Anthony of Suroz said this about it: “Professor Frank, it seems, in one of his reviews said that the only true materialism is Christianity, so that we believe in matter, then we believe that there may be absolute and residual reality, apparently a week, probably in a new heaven and a new earth, not in the sense that everything now will simply be reduced to the end, but that everything will become new; Even though, as an atheist, one does not believe in the share of matter, there is a reality of the past. It is not in the same sense that a Buddhist or a Hindu sees it, as Maya, as a covering, as it dissipates, but as reality, as the sky devours its forms: I will live, then I will dissipate into elements; elementi prodovzhuyut buti, mene mute; “But there is no share in any sense, no matter where the ruin is visible, there is no result” ( Anthony, Metropolitan of Surozky. People before God. View. "Pilgrim", 2000. P. 46).

In Christianity, Butya does not know the truth: however, the drinking of Butya, the constant presence of Butya in life is confirmed in eternity, such a road will soon pass for us. “Mi is not able to think about the fluke: the yak was moving can, the people of the flesh, the mother of the tsoyo svita, Zikrana in the TILI Christ, could not be a bouti universe of the living god - Yak Buva, the temple - Ale Z'ydnati with a deity with a deity So, what i body Is it permeated with Divinity and now sits as the right hand of God and Father in eternal glory? Here all the greatness, all the significance, not only of man, but of the most material world and invisible possibilities is revealed to us - not just earthly and temporary, but eternal, Divine. I on the day of the Transfiguration of the Lord bachimo, with what light of cries will our material light shine, with what glory of cries will we shine in the Kingdom of God, in the eternity of the Lord... And we respectfully take seriously those who are open to us here, and will change our guilt and the best is our setup for everything maybe, before everything amazing; not just to humanity, not just to people, but to her very body; and not only to the human body, but to everything that has physically brought us to the surface, apparently, perhaps... All calls become the place of the universe of the grace of the Lord; All calls, at the end of the day, will be filled with this glory and be filled with this glory" ( Metropolitan Anthony of Surozky. In the Name of the Father and the Son of the Holy Spirit. Sermons. See you friend, more. Klin, 1999. P. 41).

Well, the position of the Christian testimony is now and always harshly described as nebuttya (foundation) and buttya (non-founded) - which means Christianity, and, obviously, here lies its final conflict with paganism . In connection with this, you can guess the connection between the pagans and the first Christians: it was established that Christians worship donkey head(donkey is a symbol of flesh, body; one can guess that I would like Apuleius’s “Golden Ass” (bl. 125 – bl. 180), which the youth Pushkin eagerly read, and the famous “brother my donkey” - the bestialization of the great Catholic saint Francis of Assisi to his body) . For pagans and Christians, it is a clear object of the superechka and the ring that often licks from us at once through the inability to understand the symbol that is dear to them. Christians were blamed worship of the flesh, dead and corruptible flesh - they have witnessed the rise of the flesh of the whole world from the one that was thrown out in the act of the Fall, about enlightenment, salvation and resurrection of the flesh- and it was completely new and unpleasant in our eternal life, since the pagan Mysteries have long witnessed about the afterlife of the soul. Christianity at a great price, at the cost of the Lord’s sacrifice, grants substantiality to Shvidkoplin.

One of the most discovered and most important words is the word Liberty . In paganism, the concept of “vilny” is essentially equivalent to the concept of “people”. The “slave” is known beyond the boundaries of “humanity”. "Freedom" means being founded in the middle of a similar culture and a similar cult. That freedom is what people need in the right place and in the right connection with everything else in the world. Freedom is the correct inclusion of total causality (in essence, atheistic philosophy gave a similar meaning to freedom - “necessity is recognized”). A “slave” of that “non-human” who was forcibly torn from culture and cult. The admission of slaves to the mysteries in the ancient world enhanced the very concept of slavery. It is impossible for Christianity to introduce the concept of freedom as self-important specialness, internal self-importance, which will block the importance of the external state of man (“there is no slave, no free” (Gal. 3:28)), because from now on no external action will be created to lift people up to God. Christianity confirms that paganism is inconceivable and has been destroyed - that is why people are free. Just as for a pagan and an atheist freedom is the right place in the middle of the border of the drains, then Christianity creates a free person regardless of any horizontal drains - until the docks are firmly placed vertically.

Freedom is the only thing that robs people of humanity - the image and likeness of God in him; Nina’s likeness has been wasted - and that’s why the urge for freedom and sprague is so strong; an incomparable image - and that in the most deaf and hopeless slavery (so as not to force a person: other people, powerful lusts and addictions, external situations: pain and illness, or, in turn, luxury and comfort, which drags on like a quagmire , cheat by hands and feet with the fear of wasting either tightness and tedium), so even in the most hopeless slavery, a person understands all the obviousness that he is free, and that he dares to achieve his freedom - no one and nothing can perekoditi.

In this case, Christianity is ahead: freedom is not the same as Svaville, just as specialness is not the same. Freedom is achieved by the words of Svaville, as is the peculiarity of the words by self. Freedom for a Christian means walking in the will of God.

What does this wondrous state mean: we are free soon if we obey the will of God? Are we free as long as we obey the will of God? The rich immediately blame food: what kind of freedom is this, what do I need and who do I need to feed? And here everything lies in the form of a “picture”, as Svidomosti stands behind these paradoxical, at first glance, words – “freedom in order.” As a rule, we often see such a bright galavina, “the garden of paradise”, where we would run away, enjoying ourselves with all the satisfactions we have received, but if our will protects us from our people on stages that are unclear to us. And then, to be honest, it becomes completely unclear, what is freedom, what is order? But there is clearly a different picture (and here again we see the same subversive ability to embrace the light - like a place or like a path - which has already served as the basis for many ideas in pagan and pagan religions I am sincere). It is obvious that we are walking along a narrow road, on the sides of which there are traps and traps, hiding from the disrespectful gaze all sorts of sneaky baits. And here it becomes clear that we will lose our freedom even before we bow down will, what is important, so that we do not get stuck by these baits. For such pictures it is absolutely clear that freedom only exists if we are deprived of listening and order. Any way out of ordering inevitably leaves us with another trap and a trap that will inevitably bring our further urgent needs into order.