Characteristics of Danko from the background of the old Izergil briefly. The image and characteristics of danko in the tested old izergil bitter solid. The life of an old woman

Danko (small 2), having become a symbol of feat, a hero, is preparing for self-sacrifice. Well, the story will be based on antithesis, and the heroes will be created as antipodes.

Antipode(from the ancient Greek “Protilezhni” or “bedbeds”) - in the zagal sense I feel more like a protilegone. In a figurative meaning, it can become difficult to reach people with long-lasting glances.

The term “antipode” was coined by Plato in his dialogue “Timaeus” to emphasize the importance of understanding “top” and “bottom”.

In the account of “Old Izergil”, in addition to ancient legends, the author included a story about the life of the oldest Izergil. Let's guess the composition of the confession. The legends about old Izergil are composed compositionally between two legends. The heroes of legends are not real people, but symbols: Larra is a symbol of egoism, Danko is a symbol of altruism. As for the image of old Izergil (Fig. 3), her life and share are entirely realistic. Let's talk about this report.

Small 3. Stara Izergil ()

Izergil is already old: “The hour had gone down, and the black eyes were dark and watery. Her dry voice sounded wondrous, yet croaking, as the old woman spoke with brushes.” Old Izergil talks about herself, about her life, about the people she loved from the beginning, and then abandoned, and only for one of them she was ready to give up her life. These kohani are not necessarily small but beautiful. Vaughn loved those who were created for the sake of everything.

“...He loves exploits. And if a person loves exploits, he will always be able to earn them and find out that it is possible. In life, as you know, there is a place for exploits in the future. And those who do not know them for themselves are simply idiots, or cowards, or do not understand life, because, as people have understood life, they would want to take their shadow from someone else. And then life wouldn’t consume people without a trace...”

In her life, Izergil was often selfish. It’s enough to predict the consequences if she flowed into the Sultan’s harem at the same time as his son. The Sultan's son died a short time ago, about which the old woman remembers this: “I cried over him, perhaps, why did I kill him?..”. During other moments of her life, if she loved properly, she was ready for a feat. For example, for the sake of the Kohana people, they completely risked their lives.

Stara Izergil inspires people with such concepts as honesty, straightforwardness, humility, dedication to excellence. This very group of people respects the people themselves. Izergil has no respect for boring, weak, fearful people. She writes that she lived her life bright and happy, and believes that her life testimony can be passed on to the young.

Why, two legends tell us that silently give us the right to choose which path to take: the path of pride, like Larra, or the path of pride, like Danko. Because between pride and pride there is a difference of one krok. This can be a word spoken carelessly, dictated by our egoism. We must remember what is alive among people, and pay attention to their feelings, moods, thoughts. We must remember that at the end of our word, we stand up to our own conscience before those who are behind us. The reader of Gorky (Fig. 4) in the account of “Stara Izergil” wants to think about this.

Small 4. M. Gorky ()

Pathos(from the Greek “suffering, sadness, addiction”) - the emotional place of an artistic creation, it seems that the emotions that the author puts into the text are the reader’s emotional experiences.

In the history of literature, the term “pathos” has had different meanings. So, for example, in the era of Antiquity, pathos was the name given to the state of the soul of a person, the passions that the hero experiences. In Russian literature, critic V.G. Belinsky (Fig. 5) coined the term “pathos” to characterize the work and creativity of the writer.

Small 5. V.G. Belinsky ()

List of references

1. Korovina V.Ya. Helper from literature. 7th grade Part 1. – 2012.
2. Korovina V.Ya. Helper from literature. 7th grade Part 2. – 2009.
3. Ladygin M.B., Zaitseva O.M. Handbook of literature. 7th grade – 2012.

1. Nado5.ru ().
2. Litra.ru ().
3. Goldlit.ru().

Home improvement

1. Tell me what is the opposite of pathos.
2. Give a warm description of the image of the old Izergil and think about how Larry and Danko portray the image of the old one.
3. Write a tweet on the topic: “Larra and Danko is our time.”

Danko is the hero of Gorky’s work “Old Izergil”. This is a young person who is powerful in her love of humanity and self-sacrifice for good purposes.

The character of the hero is masculine, fearless. Danko is not afraid of his death, since on the right he worries about the health and well-being of the people he loves. Besides, he is very merciful and sympathetic. Danko has a sporty appearance. Vinny, young and smart. This person is ready to take on the heavy burden of credibility and lead people. The hero has charisma and is a good speaker: that’s why people trust him and follow him. Being a representative of an ancient tribe, Danko followed the traditions of his ancestors, worrying about the fate of his fellow tribesmen.

We are talking about giving freedom to all the people we love. His life position was this: to give everything to yourself in order to lead a happy life for others. For such a positive character, people believed in Dank: even at that moment, when everyone turned out to be new, sacrificing themselves for their good. Danko’s sentiment was reduced to the offensive: “What have I earned, what am I earning for people?”, “What am I ready to sacrifice for people?”

His accomplishments inspired him to elevate Danko to the rank of hero. For whose true happiness lies in living and creating for others. Despite all the positive aspects, Danko is on his own and immediately blames the conflict from the next. Ale vin sacrifices the roads - the lives - in order to sanctify the roads for people. It seems unlikely that the people have accepted Danko’s feat more seriously. At that moment, when the dying hero falls to the ground, the people are happy to have fun. Ale navіt dying, Danko nitrohi not grudge for his works. Self-sacrifice is his ideal and living principle, to whom he will remain faithful until his death.

The image of Danko shows the revolutionary struggle characteristic of that period of history. People driven into wretched places, especially the oppressive labor class and the countryside, and Danko is the ray of sunshine in the dark kingdom, a silent revolutionary, ready to lead the people to victory and a happy future.

Option 2

The creative decline of Maxim Gorky is majestic. There are a large number of diverse texts included. Particularly in this place there are early romantic accounts. Let's look at the text from the title "Old Izergil". This text has a special composition based on the principle of “Revelation in Recognition”. And in the name of Izergil, the reader recognizes two beautiful ancient legends: about Larra and Danko.

Danko is a self-determined person who is not at pains to give the most dearly - life, in exchange for kindness and happiness to the human race.

As soon as I tell Danko’s story briefly, this is it: here the human tribe lingered. Once they were driven out of their inhabited lands by the stronger. The tribe moved to territory unsuitable for habitation. People began to get sick and die. Todi Danko took the stench with their gang, because they imbued him with courage and strength of spirit.

I Danko decided to lead a human tribe through a dense forest. Ale, as before, Danko tried to work harder, but it turned out as before. The praises of the human race have begun. Todi Danko, in order to hide the human tribe, tearing out the heart and bright paths of people from their lusty breasts...

Danko Gorky bestows such adjectives as “strong, cheerful, brave.” It is not surprising that such a person is willing to sacrifice herself for the sake of the happiness and well-being of others. It turned out so in this situation that those who were behind them were fighting, and the road itself appeared to be very difficult for the tribe. So as not to take responsibility for themselves, people blamed Danko for all their misfortunes. They finally exposed their animal cob, and then they could not give away their troop, which they themselves had taken.

The coming episode will soon speak for the good of the cause for the sake of its people. So if Danko realizes that he has the power to create something brighter and happier for people. He sacrifices his heart and life for the sake of humanity. Then it becomes a miracle: the darkness comes out and this means that kindness, spiritual strength overcomes the fears and worthlessness of people before the elements.

So, Danko died as a legend, but the bright sparks could live on in his heart. We're talking about those people who are hoping for a way out during the troubled periods of history.

Tweer about Danko

In his work “Old Izergil” Gorky reveals two legends, which seem to be different from the old legend. These accounts show two different heroes. Resentment - people are stronger. Prote, one of them lives for the sake of powerful satisfaction, and the other sacrifices powerful lives for the sake of people. Tse – Danko.

These ideas have been around for a long time. There lived a tribe of people. Once upon a time those who emerged as the strongest came to this land and drove them away. The tribe went into the forest to the swamp. There the stinks began to grow sick and die one by one, as stale, stale currants emerged from the swamp.

People didn't know what to do. They could not go back and reconquer their land from the gate of stench, for they were afraid of breaking the commandment. But they were afraid to go forward through the terrible forest, exploring the new land, because they were afraid of the stench. And the more they thought about the hardships of the future, their fear became stronger, and then the more their strength was exhausted.

And here Danko appears among them. In his eyes there was fire and a smile. People believed that they could be led through the forest. You've waited a while. Ale, the way is important. And the people began to complain about him, and then they burst into flames, plotting to kill him.

Not long ago, people were afraid of the future and did not know the strength to earn it. And while following Danko, the silent flock of sheep followed the shepherd, they put all their blame on him. A bunch of weak-willed people stand in front of the reader. The difficult walks of their table were tired, so that the stench was glad to be lost in the place. And, even if they were ready to go themselves, they call to everyone who lives in them. No one thought that it would be impossible to spend money. And fear and lack of will consumed them more and more, giving rise to anger and powerlessness in their hearts.

Here, throw Danko out. Ale vin was a human self-inflicted gift. Therefore, instead of this, in order to deprive those, for the sake of such wines, you try so hard to sacrifice yourself for the sake of their salvation. Vine's heart is shaking from her breasts.

The author describes this moment from special burials. Danko’s heart burned, burned with strength, with love for people. And the smells, enchanted by such a sight, effortlessly complete their journey. Now the stench was no longer present.

And if your people left the forest, you would be so happy that you wouldn’t even notice that their warrior was lying dead under their feet.

On the one hand, Danko’s image is an example of self-commitment and love for one’s neighbors. Alas, such a sad end: the hero’s ruin became the ruin of his life. And those for whom they sacrificed themselves did not appreciate the feat. The stench smelled of the end of their journey: a new land, a clear sky and a fresh wind. They didn’t even remember how they didn’t respect the stinks on this road, they didn’t even remember how they wanted to kill the people who led them and gave up their lives for them.

Characteristics and image of Danko

The proven “Old Izergil” has two legends, but they are the same. The story of Larry is the story of a cruel and cruel, even evil person. Once the fragments of his story have been told in full, the hidden hostility towards “Old Izergil” means the only part that can be said about Danka.

Danko is one of the people whom the author describes as “cheerful, strong and brave.” The text suggests that the Voni lived not in tribes, but in camps, so that they were the gypsies for everything. Cygans, both in cinema and in literature, have long become a symbol of freedom and goodness. It is easy to see that for these people the commandments of their ancestors were even more important, and instead of dying, fighting for the ability to live in the old place, they believed that they would need something new, not in the midst of these pains, where they were driven and tribes of warriors.

And in Khvilina, if such a beautiful people were buried tightly, Danko himself would bury them all. Old Izergil speaks about him: “Danko is one of these people, a handsome young man. "Beautiful - always smiling." After this one can see a tall and stately young man, a gypsy, with jet-black hair and dark eyes, in which that living flame burns, which the heart of his people has never seen. It’s easy for everyone to follow his call - you really want to follow such a leader.

However, the road turned out to be very important for them - and, as happens in life, the one who does not speak his mind becomes a liar and a spoiler in the eyes of people. The types of survivors are those who, although cheerful and strong, weaken and in their weakness call the strongest of all – Danko. They try to fool you with these words, but they are described by the old Ezergil as beasts - which means that they no longer have the same faith that led them in advance.

What follows will be more of a fairy tale, a legend, or even a culmination of what people can earn for their people. Departures, if not love and regret, Danko asks himself: “What am I earning for people?” Old Izergil said that this voice was “stronger than thunder,” so that nature stood before the strength of Danko’s spirit. And then the heart flutters from the breasts - and the darkness remains as a struggle, reinforcing the triumph of human intelligence, human kindness and spiritual fire over primary fears and worthlessness.

Whose product has many repetitions - the stench is vicorized in order to attract respect before the price of resin-heart has risen from the previous one, as people are enchanted by Danko’s flavor, as, in the end, a very significant thing in repair.

Danko’s death, described in general, is shocking. Having indoctrinated his people through such trials, having endured hard labor and having died in the wild, he does not get to relish the feeling of a long-awaited life and dies. This is a miraculous example of self-sacrifice, true and ardent, and here it would be more accurate to say - like a pure, ardent heart. What is most tragic is that every human being has trampled those that were lost from Danko, who turned his vast fire into the bright sparks that appear in the steppe before a thunderstorm. Alas, those who will stand before the thunderstorm - here is another rice in Danko's feat - if nature comes, at this unsafe hour of the moon, my heart is unable to say that there is hope forever, and there is no need to be afraid of thunder and flashes.

Now you know the cool image of Danko. 7th grade

The image and characteristics of Danko in the evidence of Stara Izergil

In the created world, the most successful survival often lies in the form of physical force. If the human world is not so simple, strength of character is also important here

The influx of folklore cannot be traced back to Gorky’s depiction of other subjects of folk art. Artistic images, thoughts and expressions in these works are close to folklore, which are recognized as legends, like fairy tales, because they represent ideals to the people whose dream is about beauty.

“Old Izergil” is a reference report, in which the author includes realistic details directly into the landscape itself, precisely showing the place of the old story, to clarify that in Bessarabia one can conduct the report itself. The true appearance of old Izergil is realistically given, with a “dry voice” and “a three-pointed hand with crooked fingers”, “a wrinkled nose, a curved mute jaw” and “dry, cracked lips”.

The heroine reveals her legends entirely in real life, and at the same time brings them closer to real life, reinforcing the close connection between heroic romance and real life. The tripartite composition of the story helps to give the author an ideal and an anti-ideal.

The anti-ideal of expressions in the legend about Larra, the son of the eagle, which symbolizes individualism and selfishness taken to the extreme. The legend about Danka, however, contains an ideal that expresses the highest level of love for people - self-sacrifice. The origins of legends flare up in ancient times, at an hour that passes on the beginning of history, to the era of pioneers. Therefore, in reality, there are traces closely connected with this era: the shadow of Larry, as only old Izergil, the dark warriors who lost Danko’s heart.

In contrast to Larry, who infuses an anti-human essence (no wonder he is the son of an eagle!), Danko demonstrates an inexhaustible love for people. There was a moment when the stinks were like animals, like wolves, who had killed him, so that it would be easier for them to escape and kill Danko. They had only one goal - to overcome the cruelty of people, to get rid of the darkness from this world, the fear of the dark forest and stinking swamps.

Danko’s heart burst into flames and burned, so that the darkness would not be so glamorous as it would be spiritual. In fact, Gorky’s image of Danko is revealed by the additional image of fire, a heart that burns, a sleepy glare: “His eyes shone with that mighty fire.... His heart burned so brightly, like the sun and the brighter sun...”

These images of the sun and the fire of the cry reinforce the heroic directness of the young man, giving emotional tension to all creative works. Your love for people is more ardent than the desire to serve them selflessly, your high aspirations are angry with your beauty, strength and youth. No wonder old Izergil insisted that “beautiful are always smiling.” That is why the whole legend about Dank, about his heart, which burns with great love for people, is perceived by both readers and readers as a brave call to heroic deeds.

The handsome young man himself is a true hero, who bravely goes to a high, noble goal, who sacrifices himself for the happiness of people. Only the people who betrayed him did not show respect for the “pride of their heart”, which fell upon them, and one careful person, who noticed him, stepped on Danko, who burned his heart, for fear of anything.

What this people were afraid of was lost in the mystery of the writer himself, but at various times the literary scholars gave their interpretation of it. For a long time, the image of Danko himself associated with counselors, teachers and other people who devoted themselves to working with children. In order to lead you, you need your mother to have a healthy heart, so that you can burn, let it go in a metaphorical sense.

Children always sense falsehood and are unlikely to get excited about such an idea, which the teacher himself does not accept and does not accept. Nevypadkovo skins another leader in the children’s camp and school called “Danko”, promoting the right to remove children from the darkness of ignorance and poverty.

The ideal of a humanist, embodied in the image of a brave young man, does not evoke any pity from the reader, the fragments of his works are a feat. Danko’s works can only be called pride, hoarding, hoarding, worship, respect - in a word, it feels like renewing the heart of a skin reader, who, seeing himself as a young man with a burning look, who touches the heart in his hand, so that it sparkles with love, this torch of selfless love to people.

• “Old Izergil”, analysis of Gorky’s account
• “Old Izergil”, a short summary of the sections of Gorky’s account

The main hero of the third section of Gorky’s memoir “Old Izergil”, a resident of the camp for a long time. Danko Mav has a strong-willed character. Because of their mental fortitude, inner richness and thoroughness, we can read about such qualities of people in biblical accounts. This woman lived for the sake of the people of her camp, she didn’t want the stench to turn to a slave’s life. In this case, you want to take them out of the impenetrable forest and turn them into inevitable death. Having indicated the correct path to the bright future with the light of your heart, in gin, if it reaches you, people are hidden.

According to the author’s words, Danko is a proud, smiling man, who gives a damn for the sake of people. After reading the final episode, in which the hero dies, the reader ponders the moral side of his story, perhaps his death would have been marred, since those people were sacrificed. Yunak sacrifices powerful lives for the sake of his camp, and the rest of him might do otherwise. Vin is the best of people, with his willpower, selflessness and passion to serve people selflessly. The invisible part of Danko’s nature is almost like love for people.

Many of the successors to Gorky’s creativity include a song linking the image of his hero Danko with the images of Moses, Prometheus and Jesus Christ. Actually, my name has the same root with such words as the one who “gives” and “I will give.” The most important words of this proud lad in life were: “What am I earning for people!?” That's a lot to say.