It seems that there is nothing bitter about being so kind, even if it hits the soul! We value everything about people who are generous, friendly, ready to help, sensitive and understanding. We want the mother of such friends and relatives, but it won’t be like this again. The abundance of people takes us here - at work, in transport, sovereign regulations in hospitals. It’s a pity that the one-by-one behavior of people has become increasingly the norm, a common occurrence, and even more unheard of.

By the way, the position of power in people is not only for the cruel and selfish, but for those who were once rewarded with evil for good. Such people, fearing a repetition of the situation and mental pain, will again be deprived of what is happening. Moreover, there is still a lot of violence and evil on Earth, and most people still go through cruelty, trying to flatten their eyes on everything. Beware of the people - do not kill the stench and do not irritate, otherwise, through this mercenary year, the world will become less evil!

Reasons for baudism

This condition is often a symptom of olexithymia. People who suffer from this disorder cannot deal with their emotions and cannot express them. The stench is simply physically impossible to smell and experience. These viciousnesses lead to pragmatism, cruelty, and callousness. The reasons for the appearance of lexithymia vary - the phenomenon can be either innate or involuntary (for example, as a post-traumatic reaction).

Duje common reason– acute shortage of affection, participation, warmth in early childhood, dislike and fondness for the children of fathers. Statistics confirm that most adults were unloved children. Often, when you grow up, you need to encourage your child to embrace their feelings and be strong. As a result, people grow up, unable to love, express emotions, or sing.

Another reason for full-blown lexithymia is mental trauma, love experiences taken from a teenager and a young person. The person, as she knows, closes her eyes and can no longer trust people.

Why shouldn't we be a baiduzhim?

It is very important to remember about everything and to learn how to avoid such specialism, not to encourage children who are prone to evil and injustice, not to suffer because of the cruelty of a human being, a human being. From a little poverty begins the greatness of global people, which develops into a cold, soulless life without joy and warmth. Nothing will calm the heart of any human being, all but one day it will become absolutely useless and unnecessary, but it will go nowhere.

Even putting people before us is detrimental to our very specialness! It has already been proven that callous people live shorter lives and get sick more often, and old age comes to them earlier. What is the sense of this life? Even though we all have a responsibility to “brother everything in life”, but to create, to love, to give one another joy, to help those who need it!

How can I protect the innocent, emotional, kind child? Everything is easy to do - hang out with him, share your feelings and experiences, marvel at films and cartoons about kindness and justice, read some books and discuss them.

Let's try not to become idle - to enjoy life, to work in this world by being kind, noble, and merciful. No, we are not asking you to give up everything and go to Africa, to see the hungry children, and donate millions to charity. Start small - please a homeless cat, help your home-grown family get up, call your dads once again, check on their health, get married to your partner... Just become a little kind and sensitive, get started why your children and, perhaps, the world will change - And water, apparently, sharpens the stone.

Baiduzhistness is spiritual deafness. This guy is deaf, keen on the troubles and joys of other people, unable to come to the rescue, unable to cope. Goodness, like illness, attacks the soul of a person. It is not safe for us that a person who has spent so much of his power is wasting his time loving, being friends, valuing other people, his life and his power. Life is not safe both for the one who reveals it and for the one to whom it is revealed. She finds faith in herself and in other people.

In literature, we have a clear sense of the limits of what can be done. The ability to lead people to the point of moral destruction and to oneself causes harm not only to oneself, but also to those who are absent.

The main character of Lermontov’s novel “The Hero of Our Hour,” Pechorin, succumbed to the influx of our lazy, disgruntled secularism and began to live according to its laws. You will almost feel like you are strangling your mustache when you start wearing masks. Despite all his talents, he could not find a good place for marriage. Having not known the signs in life, having lost interest in it, you have grown cold. Pechorin's greatness led him to the point where he lost faith in people. The hero respects that friendship does not exist: one is always the slave of another, one cannot trust the slave and cannot love. Believed to be what other people think, he is guilty of cruel, selfish reasons. Through his misfortune, Bela and Grushnitsky perished, their character was corrupted, and Prince Mary withdrew into herself; Vira suffered. I met with Maxim Maksimovich coldly during the hour. Pechorin's life brought suffering to those who were absent. Pechorin himself seems to be not one for sacrifice and calls himself a moral cripple. More than once they give up on new help. Once Pechorin realizes that he can spend his faith, she becomes the best way for him in the world, but he must be aware that he is no longer destined to be happy. Having spent his happiness, Pechorin remains disillusioned with life and becomes indifferent to himself. Often it unjustifiably takes a toll on heavy lives. Finally, we learn that the hero dies on the way to Persia. In this manner, Pechorin’s greatness completely killed him and sent him into misfortune.

The hero of Pushkin's novel of the same name, Evgeniy Onegin, is also keen on everything in the world, without any sense. Evgen Onegin, a young nobleman, having abandoned the typical secular education, lives an empty, empty life. Having finished the monotonous worldly life, he was tired of everything. He tries to get out of this camp: he goes to the village, takes up right-hand mapping, gets to know Larinimi, makes friends with Lensky - everything is fine. Onegin quickly came across the rural landscape and began to show up at the Larins’. That coldness and stubbornness do not allow the manifestation of broad feelings, says Auntie’s wife. The hero will play with Olga, without being caught up in Lensky’s feelings, and this will lead to tragic consequences. Through his egoism, Onegin accepts the call for a duel. Killing Lensky will prove him, awaken people’s senses, and even allow him to remain. This idea brought about changes in his character and way of living. Onegin is a handful of rocks mandruvav. Having caught up with Tetyana again, they almost throw themselves into the new. The hero is no longer a fool, he repents. The loss of a friend, love, the opportunity to be happy from Tetyana - he paid a high price, but his sacrifices led him to spiritual rebirth.

In such a manner, it is possible to lead to the stifling of broad sentiments, to the point that it appears that the people themselves will be harmed, and the people who are deserted will be made to feel miserable. Byduzhіst up to human life destroys the soul, leading to spiritual destruction.

Straightforwardly “Biduzhist and Chuinist.”

Liveliness means awareness of everything that concerns us, interest in the problems of marriage, eternal human values, awareness of the power and share of other people, and the presence of any emotions. odo chogos. O.P. Chekhov said something like: “Beiduzhist is a paralysis of the soul, death is imminent.” Why is it really so unsafe to live like this?

Anger, like love, like troubles, like fear and rubbish, shows the obsession of a person no matter what happens, emotions become an indicator of vital energy, and the blush that reaches the cheeks is always worth it There is more, less lifeless, cold light and empty, empty look. Slightly noticeable at first glance, they show great agility to the point that they inevitably develop into apathy, and ultimately lead to the degradation of specialness. At the interviewed A.P. Chekhov's "Ionich" the author, from the reader, follows the paths of people, from which vital energy flowed and the spiritual buds were vaporized. Describing the skin stage from the biography of the hero, A.P. Chekhov reinforces the speed with which the vigor penetrated Startsev’s share and deprived her of the song’s trace. Due to the uninterrupted peculiarity of this promising doctor, the hero is completely, but clearly transformed into a screaming sick man, a gambling, greedy, regular inhabitant, not minding the passage of time. For the energetic and lively hero, now the vinyatkov’s importance is less than a penny, having ceased to note the suffering of people, with dryness and egoism, marveling at the world, in other words, becoming oblivious to everything, including to himself, which led to the inevitable educational degradation. .

We all live in marriage and are dependent on one another - such is the nature of humans. The very fact of the skin's peculiarity is the essence of all marriage. In other words, an entire system is created, an organism that knows itself. Such matrimony means F.M. Dostoevsky in the novel “Evil and Punishment.” The main character, Sonya Marmeladova, understood the importance of self-sacrifice and helping people more than ever. Marveling at the poverty of those who were absent, she nevertheless tried to help those in need and earn everything she could. Perhaps, if Sonya did not help Rodion Raskolnikov face his moral torments, if she did not instill faith in him, if she did not betray her family to death from starvation, then the novel would have an even more tragic ending. Even though the heroine’s misfortune became a source of light in Dostoevsky’s gloomy and bleak Petersburg. It’s scary to realize how the novel would end, as if there was never such a pure and bright hero as Sonya Marmeladova.

It seems to me that since every person is clearly aware of their problems, it is time to look at all sides and do good things, and the whole world is filled with happiness. Byuduzhist is not safe because in any case it carries with it a headache, which is the antithesis of happiness, joy and goodness.

All the arguments up to the point of view are directly “Biduzhist and Chuynist”.

What's wrong with being a baiduzhist? How can we respect people's lives?

Goodness can cause a person to suffer from mental pain; The cruelty of people caused the death of a little girl, the heroine of the Yuletide celebration by H.K. Andersen. Barefoot and hungry, she wandered the streets, hoping to sell cheesecakes and bring pennies home, prote in the yard on the eve of the New Rock, and people had no time for buying cheesecakes, and now we no longer have time for marriages of girls that lasted forever. kiv. Without sleeping with her, why would she wander around in the cold without informing her of her skin, which would slip cottonly into her shoe, which was too big and fell off her small feet. The girl dreamed more about the warm place, where there is no fear or pain, about pet hedgehogs, the aroma lurked from the skin. Vona was afraid to turn back home; that mountain could hardly be called a budinka. The fireplace began to burn cheesecakes, which were too small to sell. Kozhen bedrooms sirnik bestowed miraculous images on her, she babbled her Grandma died. Once it was so clear that the girl believed in him, she asked her grandmother to take her with her. The stinks hung high into the heavens with joy on their faces. The people of France found a little dead girl with a smile on her lips and perhaps an empty box of cheesecakes in her hands. They were driven not by the cold and the evil, but by human zeal to harm too many people.

It is possible and necessary to remember. The main character of J. Boyne's novel "A Boy in Dark Pajamas" Bruno has a bright butt, which confirms my position. This German army officer hires a tutor for the children to teach them how to learn current history understand what is right and what is not. Ale Bruno is not at all good, as the reader reveals, but to love benefits is not at all understandable, which is why some people are different from others. When his friends hear him, the boy decides to “explore” the territory of a nearby booth and comes across a concentration tester, where he meets his peer, the Jewish boy Shmuel. Bruno knows that it is not his responsibility to be friends with Shmuel, who is strongly welcomed by him. He wears a hedgehog, plays with it and talks through the thorny tree. Neither propaganda nor the army can stir up hatred in the camp. On the day of his departure, Bruno again wants to meet a new friend, he wants to help him find his dad, puts on a dark robe and makes his way to the camp. The ending of this story is ambiguous, the children are sent to the gas chamber, and only by the bars of Father Bruno’s clothes do they understand what has happened. This is the story to learn from those who need to learn. It is possible, it is necessary, to learn to marvel at the world in the same way as to appreciate it great hero Then people will not repeat greedy favors.

Nebayduzhe (baiduzhe) set to nature

One of the main characters in the novel by B.L. Vasilyeva “Don’t shoot at white swans” Egor Polushkin is a person who doesn’t get stuck on one job for too long. The reason for this is the inability to practice “without a heart.” You really love the forest, he sees. That is why he is considered a forester, having played into the hands of the unclean Buryanov. Egor himself is regarded as a true fighter for the protection of nature. Vin bravely enters the fight against poachers, who set fire to the forest and killed the swans. This people serve as the butt of what is required by nature. Thanks to people like Yegor Polushkin, humanity has not yet blamed everything that exists on this earth. Against Buryanov’s cruelty, goodness may always appear in the case of the unlucky “half-hearted ones.”

“The person who planted trees” is an alegorical story. At the center of the story is the shepherd Elzear Buffé, who himself wants to renew the ecosystem of desert locality. Buffa continued planting trees for almost ten years, which led to incredible results: the valley became like the Garden of Eden. Vlada accepted this as a natural phenomenon, and the forest rejected the official protection of the state. Within an hour, nearly 10,000 people had moved to this place. All these people owe their happiness to Buffa. Elzear Buff is an example of how people are determined by nature. This book will awaken the reader's love to the fullest. The people can only be ruined, they will give you more money. People's resources are inexhaustible, the directness of life is created in a place where there is nothing else. This publication was translated into 13 languages, having so much impact on the marriage and power that after reading, hundreds of thousands of hectares of forest were restored.

It’s not like it’s set to nature.

The identified “” has a problem that comes down to nature. A positive example is the behavior of children. So, the girl Dasha shows a sign that she is growing in greedy minds and will require help. The next day, start a whole herd of pioneers, and all at once fertilize the ground until the soil is full. Through the river we receive the inheritance of such misfortune. The wasteland is unrecognizable: it was “filled with herbs and flowers,” and “birds and snowstorms flew over it.” Turbot about nature never again produces titanic efforts from people, but never again produces such important results. Having spent a year of your time, a person’s skin can save or “date of life” a new receipt. And the skin of this world is in ruins.

Byduzhіstvo to mysteztva.

The main hero of the novel by I.S. Turgenev “Fathers and Children” Yevgen Bazarov completely saves interest until the end. He will deny it, recognizing the “mystery of making money.” He respects a decent chemist more than any poet, and calls him a “fool.” The painter Raphael, in his opinion, “isn’t worth a dime.” Navigation for music is a “frivolous” activity. Evgen writes “from the perspective of an artistic sense” from his nature, although he himself is very familiar with the works of mysticism. A list of secretly accepted values ​​for the most important. For the idea of ​​“need” may prevail in everyone: if there is no practical benefit in thinking, it is not at all important. Please contact your profession. He is a doctor and also an inveterate materialist. Everything that is subject to reason is of interest, but those that are in the sphere of feelings and do not have a rational basis are tantamount to insecurity. Those that you cannot understand, please you the most. And as we know, mysticism is something that cannot be explained in terms, but only with the heart. Therefore, Bazarov clearly shows a desire for mystery, but he doesn’t understand it. As you understand, you will have to see something you can trust. This means admitting that you are wrong, “changing your principles”, standing before all your followers, saying one thing, but acting differently. That way, you can become confident in your ideas after you have stood by them, raising the boiling point in the superheater to the maximum.
Your profession also played an important role. For people who know the anatomical body well, it is difficult to believe in a living soul. A doctor who treats death will never forget the wonder and believe in the power of medicine, and it is difficult to realize that the soul also needs medicine - and this is mysticism.

Another butt that illustrates the ability to achieve mysteries may be Dr. Dimov from the testimony of “A.P. Chekhov. His team, Olga Ivanivna, calls him in one little place, and the very interest remains until the end. To which Dimov confirms that he does not forget the mysticism, but simply does not understand, he has spent his entire life in medicine, and he has not had any. Osip asserts that if some reasonable people dedicate their entire lives to mysticism, and other reasonable people pay great pennies for their works, then the stink is needed. Partly, the passion for mysticism is connected with his activity, and partly with the fact that he had to work on many robots, so that Olga Ivanivna could afford to “live in the world of mysticism” and turn into a suspense. flattery of “presented” people. Possibly, Dimov did not understand the false mystique itself, the love that Olga so diligently tried to pin down. Borderliness, flattery, and snobbery were the companions of the people of mysticism, which led to the methods of Olga Ivanivna. It can be said that Dimov was not up to the true mystique, but to the delusional, and even dubious motives, like his engraving on the piano, were poking at his heart.

Why bring up the bullshit? What's wrong with being a baiduzhist?

For Onegin, life appeared to be cut off, as it was ruined by the stretch of rich fates. His lack of success brought an evil heat to him to the point of intense feelings. When Tetyana confronted Evgen at the kohanna, she turned up deaf until the moment she spoke. At that stage of his life, he simply could not do otherwise. In order to develop a sense of responsibility, I needed rocks. Unfortunately, fate did not give you another chance. Prote Auntie’s life is important to overcome with respect, the awakening of Evgen.
Putting people before their fathers, being before their loved ones. Why bring blasphemy to your loved ones? This is according to Shaw’s assertions: “The greatest sin in dealing with one’s neighbor is not hatred, but selfishness, which is truly the pinnacle of inhumanity.”

By the way, it’s already set to your loved ones.

Very often children forget about their fathers, worrying about their work. So, for example, the interviewed K.G. Paustovsky's "" shows the daughter's affection for her elderly mother. Katerina Petrivna lived in the village herself, while her daughter was busy with her career in Leningrad. The last time Nastya bothered her mother, she wrote pages very rarely, and once every two or three months she paid her 200 rubles. These pennies had little praise for Katerina Petrivna; she re-read a number of rows that her daughter wrote at once from the translation (about those that there is a lot of time not only for those to arrive, but also for those to write a normal sheet). Katerina Petrivna was busily busy looking after her daughter, listening to the sound of her skin. When she felt really bad, she asked her daughter to come over so she could heal herself before she died, otherwise Nastya wouldn’t get it. Bulo was right, she didn’t take her mother’s words seriously. Behind this sheet was a telegram about those whose mothers were dying. Just then, Nastya learned that “not loving anyone as much as she is old, she abandoned all the old people.” She realized that she had never had anyone else in her life and never would have one again. Nastya went to the village to help her mother get up from life, to ask for help and say it yourself important words but didn’t get it. Katerina Petrivna died. Nastya didn’t even bother to say goodbye to her and left with the knowledge of “an unlawful crime and an intolerable severity.”

What's wrong with being a baiduzhist? How are the concepts of egoism and egoism related? Can a Yaku human being be called a bayduja? How do you understand Suvorov’s words: “How hard is it to despise oneself?”

Liveliness seems to be evident not only in one’s relationship with other people, but also in one’s life in general. , the central character of “The Hero of Our Hour”, testimony of M.Yu. Lermontov is like a human being, so we don’t want to enjoy the joys of life. I’m bored all the time, I quickly lose interest in people in that place, and the main goal of my life is to find “useful.” This life means countless tests to see what you want. According to the words of the famous literary critic Belinsky, Pechorin “crazyly chases after life, searching for him everywhere.” It is possible to reach the point of absurdity, transforming oneself into foolishness for oneself. According to Pechorin himself, his life “becomes empty every day.” He sacrifices his life for nothing, embarks on adventures that bring no harm to anyone. One can learn from the example of this hero that illness is spreading in the soul of a person, just like illness is not safe. It is possible to bring to the summable inheritances and ruined shares of both the estranged and the most lost people. A human being cannot be happy, because her heart is not dedicated to loving people.

HERO OF OUR HOUR ANALYSIS
I'm not sure if I'm going to be a profession anymore.

The role of a teacher in life is difficult to overestimate. The Teacher is the one who can reveal the wondrous light, reveal the potential of a person, and help him choose his life’s path. The reader is not only the one who conveys knowledge, but also a moral guideline. Thus, the main character of M. Helprin’s account “Andriy Petrovich” is a teacher from a great literature. This is a person who has lost her true profession at such an important time. In the world, where spirituality has taken on a different plan, Andriy Petrovich has continued to uphold eternal values. You were in a hurry to honor your ideals in the face of a filthy material development. The reason for this behavior is that it is important for a new sense of life to convey and share knowledge. Andriy Petrovich is ready to greet anyone who knocks at his door. Not being promoted to a profession is a guarantee of happiness. Only such people can earn the world by stealing.

Can a Yaku human being be called a bayduja? What's wrong with being a baiduzhist? Why bring up the bullshit? How can you hurt something? How are the concepts of egoism and egoism related? How can any person be called hisistic?

To what extent can you bring baiduzhist?

Fiction also has its own twist on the theme of goodness. Yes, E. The plot of the novel “We” shows us a unique model of life, as well as the inheritance of wealth of both individuals and the entire marriage. The reader is confronted with a pathetic picture: a totalitarian state in which people have been spared not only individuality, their own opinion, but also morality. As soon as you try to understand the reasons for what is happening, you come to the conclusion: the sovereignty rejects such a leader as it deserves, and the inhabitants of the United Power themselves allow the bloody dictator to destroy themselves. They themselves step into the “string of lava” of robot-like ones, on their own feet they fall into an operation with “a fantasy”, thereby allowing themselves to live fully.
However, there were a few who could say “no” to this system. For example, the main character of the novel I-33 understands the absurdity of this world. She created a stronghold for the coalition, because she firmly knew that no one had the right to deprive people of their freedom. She could have lived, worn out by more comfortable hypocrisy, but she would have protested. A great responsibility fell on her shoulders, not only for herself, but for the rich people who did not understand the fear that the state was experiencing.
That's how I fixed the D-503. This hero was caressed by power, having embraced a high seat, living in a calm, peaceful, mechanical camp. Ale zustrich iz I changed my life. We understand that fencing is almost immoral by its nature. No one dares to take away from people what they have been given in life. Once he has found love, he can no longer be deprived of love. His struggle did not bring any results, but the state spared his souls, who had lost the ability to perceive, but this “awakening” cannot be called marigold. Because the world of creation is changing to a more beautiful place for the most daring and the most incredible.

Why is there any concern about the situation? How old are the sayings: “Beware of those who stink, do not kill and do not cause harm, but from this very year of war there will be harm and harm on the earth”?

In the novel "Gloomy Atlas" David Mitchell We have sharp butts by the way to people. The novel takes place in the dystopian power of Ni-So-Kopros, which has developed on the territory of present-day Korea. This power is divided into two groups: purebreds (people born by nature) and manufacturers (clone people, bred individually as slaves). Slaves are not respected as people; they are known as evil technology. At the center of the author’s respect is the heroine Sonmi-451, who, by chance, is forced to fight against the power. Once they learn about the terrible truth about those who rule the world, the Host can no longer resist and begins to fight for justice. It is only possible for the most unlikely “pure-blooded” people to understand the injustice of such a thing. At the baked essence, they kill their comrades and kokhan people, and the Host is asked to mortal punishment Before her death, she begins to tell her story to the “archivist.” This is one person who sensed this confession, and then she herself changed the world. The moral of this part of the novel lies in the fact that as long as one unlikely person lives, the hope for a fair world will not go out.

Can a human being be called a swindler? Why do people know that they don’t sleep?

One can call a sensitive person those who think more about others than about themselves, are always ready to come to the aid of those in need, and also take the experiences of other people to heart. In fairness, one can call the hero of the novel by F.M. Dostoevsky's "Idiot" by Prince Lev Mikolayovich Mishkin. Prince Mishkin is a representative of a noble family, who was orphaned early, having experienced 4 years behind the cordon through a nerve ailment. To the best of my knowledge, she seems like a wonderful, if not wicked, person. Vin impresses people with the depth of his thoughts, but at the same time shocks him with his straightforwardness. However, everything signifies openness and kindness in someone.
This sensitivity begins to manifest itself immediately after getting to know the main people in the family. Vin finds himself at the epicenter of a family scandal: Ganya’s sister Ivolgina, as a sign of protest against her fun, spits in her face. Prince Mishkin stands up for her, for which he takes away the mistake from Ganya. Instead of getting annoyed, Ivolgina ends up harming her. Mishkin understands that Ganya will be extremely sorry for his behavior.
As soon as Lev Mikolayovich believes that he is the best in people, he rages until Nastasia Pilipivnya, firmly insisting that he is the best, but is tempted to give up. Reality quickly, like a magnet, attracts distant people to Mishkin. Nastasya Pilipivna and, later, Aglaya will fall into trouble.
Mishkin’s rice is remarkable – he has pity for people. He doesn’t praise their filthy things, but always suffers, I understand, their pain. Having settled in Aglaya, we cannot make friends with her, because we are hurting Nastasia Flippivna and cannot leave her.
It’s bad for you to tell the robber Rogozhkin, who always kills Nastasya.
Lev Mishkin’s singing does not divide people into good and bad, good and unworthy. Look, all humanity is straightened out, it’s crazy.

How do you understand Suvorov’s words: “How hard it is to live for yourself”?

Self-esteem is an important burden, as it weighs heavily on people at the very bottom of life. By the way, which confirms what has been said above, maybe the hero of the same name novel by I.A. Goncharova Illya. All of your life is a geometric progression of self-worth. It starts with something small: with something from the outside looking in, to whom Illya Illich does not give the desired importance of wearing an old, worn-out robe and slippers. These speeches have individuality and beauty. Everything in your room is dirty and dusty. Your financial right is collapsing. But if you show your best self-esteem, consider Vidmova Oblomov’s idea of ​​happiness with Olga. He is so attentive to himself that he allows himself to live fully. It is not necessary to bring him to the point where he can get along with a woman, but not love him, rather than what is right for him.