Orthodox church presentation before the lesson on the topic. Presentation on the topic "Orthodox temple" Presentation on the topic temple of the language of Orthodox culture

“Davnioruska Church” - Mikoli Church near Khamovniki. Russian culture. The ring of the Moscow Kremlin. The church is decorated with brightly colored inserts from colored caskets. Church of the Twelve Apostles near Novgorod 14th century. places of Russia. Old Russian architecture. Kizhi. The jingle was installed in 1814-1815. A massive octagon of decorations with a decorative belt made of ornate knitted pediments.

"Architecture from the beginning of the 20th century" - Upper Trading Rows on Chervonia Square (architect Pomarantsiv). Styles in architecture Neoclassicism of the 20th century. The beginning of the twentieth century. Building a huge Trade and Industrial Bank of St. Petersburg (architect M.M. Peretyatkovich). Budinok-palace of Polovtsev on the Kamyanoy Island of St. Petersburg (architect I.A. Fomin).

“Architecture of the 17th century” - Stringed paintings cover the walls with a succulent kilim. The concrete parts of the facades with the same keel-like mosquitoes are significantly lower. Merchants' churches. Baroque Tent style Moscow style. The cathedral impresses with its original appearance. Choose the correct answer: Spaso-Andronnikov Monastery. Novodivochy monastery.

“Churches, temples and cathedrals” - What architectural ensemble is the wonder of Russian wooden architecture? Archangel Cathedral of the Moscow Kremlin. The patron saint of Russian princes was the troop of the heavenly army, Archangel Michael. To lay the foundation, it was possible to drive 24,000 palms into the swampy soil. 1931 to the fate of the Bolsheviks.

“Architecture of St. Petersburg in the 18th century” – 1714 – 1723 A. Schlüter, I. Braunstein, J-B-A Leblon. Admiralty. Peter and Paul Cathedral. 1747 – 1752. 1718 – 1734 G. Mattarnov, M. G. Zemtsov and others took their part in Budivnytsia. The goal of the young tsar is to put Russian mysticism on a par with European. 1710 - 1714 D. Trezini. Francesco Bartolomeo Rastrelli.

“Volodymyr-Suzdal architecture” – the most important role in the artistic design of Volodymyr churches was played by stone carving. Widespread unrest is breaking out. Assumption Cathedral near Volodymyr. 1158-1160 Bogolyubov. Church of the Intercession of the Blessed Virgin Mary on the Nerl, 1165 rub. 1194-1197 Architecture of the Volodymyr-Suzdal Principality.

The topic has a total of 14 presentations

Description of the presentation with the following slides:

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Cathedral of Christ the Savior near Moscow. The original dispute was inspired in the 1990s by the modern construction of the temple of the same name, built in the 19th century.

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On the 25th of 1812, when the remaining Napoleonic soldiers left the borders of Russia, Emperor Alexander I signed the High Manifesto about the Holy Church near Moscow, which then lay in ruins. Author: Naydenov N. A. - http://www.temples.ru/show_picture.php?PictureID=1500, Gromadske Nadbannya, https://commons.wikimedia.org/w/index.php?curid=41385933 r. The original of the temple was determined by the riddle of the Napoleonic pile behind the design of the architect K. A. Ton. Budіvnitstvo was on May 44: the temple was founded on May 23, 1839, and consecrated on May 26, 1883.

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In 1931, a decision was made: “As a means for the awakening of Budinka, I am glad to turn the square of the Cathedral of Christ into the city. Moscow with the demolition of the temple itself and with the necessary expansion of the area.” For many months there was a lot of work going on with the sorting process, but there was no response to it, and so it was decided to abandon it. On the 5th of 1931, two vibukhas were held - after the first vibukha, the temple stood. Following the rumors of the news reports, heavy vibugs shook not only the nearest buildings, but were also seen on the surface of several blocks. To sort out the details of the temple, which were lost after the beating, it was necessary to repeat the fate. The life of the Palace of Rad, founded in 1937, was not destined to end; the Great Hungarian War began.

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In the spring of 1988, an initiative group was organized in Moscow for the creation of the Cathedral of Christ the Savior, one of the ruined ideas was the idea of ​​repentance. On the 5th anniversary of 1990, a granite outpost stone was installed on the occasion of May Day, in 1992 a fund for the foundation of the temple was founded, and in 1994 the Day of Life was opened. Apparently, for the beginning of life, the money was borrowed from the Military Industrial Bank (50 million rubles).

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Fragment of bronze sculptures on the pediment of the Cathedral of Christ the Savior. Author: WM wm WM - vlasna robota, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=45609069

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How did the Orthodox Church settle? The symbolism of the temple explains to believers the essence of the temple as the beginning of the future Kingdom of Heaven, placing before them the image of the Kingdom in the Revealed Saint. Evangelist John the Theologian (Apocalypse) the symbolic image of the Heavenly City - Holy Jerusalem is conveyed in the following passages: “There may be a great and high wall, there may be twelve gates... from three temples at once, from three temples at night, three in the afternoon, three in the evening Vorit" (Announcement 21: 12-13); “The place is retouched by the bush... dowzhin and the breadth and the height of its level” (Announcement 21:16); “His wall was made of jasper, and the place was pure gold, like pure glass” (Adv.21:18); “The Throne of God and the Lamb will be in New, and His servants will serve New” (Proclamation 22:3).

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In the patristic ecclesiastical works the temple is likened to the image of God. Thus, the tripartite structure of the temple confirms the trinity of God. The immateriality of God and the Church is revealed in the forms of the temple, which are distinguished from the forms of living and other disputes of earthly significance. The unforgoneable God reveals Himself to the world in the names: Love, Light, Truth, Beauty, Unity, Good. In temple architecture, these names are reflected in the proportional appearance of whole parts, symmetry, clarity of composition, integrity, familiarity of form, tectonicity of the structure. The interior of the cross-domed temple has a whole system of hierarchically ordered spaces that develop from the side naves, where the main part of those who pray is located, up to the central dome space and further up - to the dome, on which there is a light image of the Head of the Church - Christ Almighty. Such a harmonious expansive system essentially symbolizes the essence of the temple as the beginning of the future Kingdom of God.

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Smolensk Icon of the Mother of God. If someone brought the icon to Russia from Greece, there is not a lot of reasonable and reliable information about it. Evgen Poselyanin stated that there was one piece of evidence, which said that the icon was sent to Russia in the mid-11th century (1046), when the Byzantine Emperor Costiantine IX Monomakh blessed his daughter, Princess Hanna, with it on the way, she became the squad of Prince Vsevolod. The icon became a ancestral shrine of the Russian princes, a symbol of the offensive and dynastic closeness of Constantinople and Russia. The son of Vsevolod Yaroslavovich, Prince Volodymyr Monomakh, in 1095 moved the icon from Chernigov (his first share) to Smolensk, where in 1101 he founded the Church of the Dormition of the Blessed Virgin Mary, in which the icon was placed and became change to Smolenskaya.

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The basic principles of the architecture of the temple, its internal structure and painting are transferred to the church commission. The basic principles of the architecture of the temple, its internal structure and painting are transferred to the church commission. The detailed symbolism of the temple comes from the IV–VIII centuries. among the ancestors of the holy fathers - the creators of the canons: Maximus the Spokesman, Sophronius, Herman, Andrew of Crete, John of Damascus, Simeon of Thessalonica. The detailed symbolism of the temple comes from the IV–VIII centuries. among the ancestors of the holy fathers - the creators of the canons: Maximus the Spokesman, Sophronius, Herman, Andrew of Crete, John of Damascus, Simeon of Thessalonica.

The temple is “the Lord’s little house” The temple is a sacred place where members of the Church achieve the Divine life in rituals. The temple is a sacred place where members of the Church achieve Divine life in rituals. The temple is the image of this Divine Kingdom, to which the Church leads the whole world. The temple is the image of this Divine Kingdom, to which the Church leads the whole world. The temple is the light, the all-light, the sense that the Lord of the Savior gives. The temple is the light, the all-light, the sense that the Lord of the Savior gives.

The temple is an image of the world. It is based on a stone from the images of the temple and 12 other stones, to commemorate the fact that the Church rests on Christ and the 12 apostles. It is based on a stone from the images of the temple and 12 other stones, to commemorate the fact that the Church rests on Christ and the 12 apostles. The temple has walls that indicate the four sides of the world, they will be equal in size and form a cube. The temple has walls that indicate the four sides of the world, they will be equal in size and form a cube. Stini means people; Their chotiri, because they take on the stench of those who converge on several sides of the Wall, mean peoples; Their names, because the smells are similar to many sides Petro Karnatsky (XII century) Petro Karnatsky (XII century)

Orthodox Church The Orthodox Church is divided into three parts: the vestibule, the temple itself (the middle part) and the vivtar. An Orthodox church is divided into three parts: the vestibule, the church itself (middle part) and the vivtar. vvtar region of the Buttya of God, vvtar region of the Buttya of God, Vlasne temple region of the angelic light, Vlasne temple region of the angelic light, the vestibule - region of the earthly buttya. the porch is the area of ​​the earthly butte.

Vivtar Vivtar, the most important part of the temple, will always be on the opposite side of the temple. The word “vіvtar” means “high altar.” Vivtar, the most important part of the temple, will always be on the opposite side of the temple. The word “vіvtar” means “high altar.” Vine symbolically depicts the place where Christ sits on the throne with the apostles. Vine symbolically depicts the place where Christ sits on the throne with the apostles.

Solea, pulpit Solea - “today” at sunset, until those who pray. This is a place for singers and readers, who symbolize the angels, who celebrate the praise of God. Solea - “presentation” at sunset, until those who pray. This is a place for singers and readers, who symbolize the angels, who celebrate the praise of God. The pulpit is a round protrusion of salt, which symbolizes the mountain and the ship that the Lord Jesus Christ preached. The pulpit is a round protrusion of salt, which symbolizes the mountain and the ship that the Lord Jesus Christ preached.

Iconostasis Iconostasis is an ancient partition, mostly functional, from the original to the original wall of the temple, which consists of several rows of ordered placement of icons. Iconostasis is an ancient partition, more or less significant, from the original to the ancient wall of the temple, which consists of many rows showing the formation that life of the Church at the hour. The iconostasis shows the formation and life of the Church at the time.

The iconostasis is the top row - the forefathers' one, representing the Old Testament Church from Adam to the Law of Moses. The top row is the forefathers' one, representing the Old Testament Church from Adam to the Law of Moses. The other row is the individuals who stand under the law, the Old Testament Church. from Moses to Christ The third row is the Holy Day, here the earthly life of Christ is depicted. The third row is the Holy Day, here the earthly life of Christ is depicted. The fourth row symbolizes the prayer of the Church for the whole world. The fourth row symbolizes the prayer of the Church for the whole world. The lower (mest) row is an image of the mstsevoshanovnyh saints, as well as an icon of the saint to whom the church is dedicated. The lower (mest) row is an image of the mstsevoshanovnyh saints, as well as an icon of the saint to whom the church is dedicated.

The middle part of the temple The middle part of the temple, the “ship”, is the entire earthly expanse where the universal Church of Christ is known (to pray). The middle part of the temple, the “ship”, is the entire earthly expanse, where the universal Church of Christ is known (to pray).

The back side of the temple symbolizes the “land of the dead” and the heat. On this side, as a rule, they buried the dead - in the middle or near the temple The porch is a symbol of the world, which still lies with sin, bringing the heat itself. Therefore, the narthex is located in the back part of the temple, which lasted until the present day - a symbol of paradise.

Crypt, stovpi, dome. A crypt rises above the walls of the head part of the temple, giving the appearance of a sphere, just as the sky stretches above the sides of the light. A crypt rises above the walls of the head part of the temple, giving the appearance of a sphere, just as the sky stretches above the sides of the light. Stowpie. On several of the pillars that support the dome, there are images of those who preached the word of God, the Christian faith, the Holy Church - apostles, bishops, ascetics, martyrs. Stowpie. On several of the pillars that support the dome, there are images of those who preached the word of God, the Christian faith, the Holy Church - apostles, bishops, ascetics, martyrs. The dome depicts the Head of the Church – Christ the Pantocrator. The dome depicts the Head of the Church – Christ the Pantocrator.

Symbolism of the architecture of the temple The top of the temple is made up of the base, which is sometimes called the “tribune”, as well as the “shii”, the section that is made up of the “poppy” and the cross. The top of the temple is made up of a base, sometimes called a “tribune”, as well as a “head”, which is made up of a “poppy” and a cross.

Cross The cross is the main Christian symbol of Christ Himself and the symbol of the Christian way. The appearance of the cross indicates the mystery of the Trinity: The cross is the main Christian symbol of Christ Himself and the symbol of the Christian path. The appearance of the cross indicates the mystery of the Trinity: its vertical bar points us to God the Father, its transverse bar points us to the Holy Spirit, its vertical bar points us to God the Father, its transverse bar points us to the Holy Spirit

The shape of the head is the pvsphere - the image of the holy light of God, which descends from the sky. The image of the half is a symbol of the prayers, who believe in God, the shape of the head is the pvsphere - the image of the faithful soul or the light of God, who will descend from the sky. The image of the half is a symbol of prayers, who believe in God

Number of temples One section marks the unity of God. One section marks the unity of God. The two sections represent the two natures of the God-man Jesus Christ. The two sections represent the two natures of the God-man Jesus Christ. Three divisions signify the Holy Trinity. Three divisions signify the Holy Trinity. These three divisions signify the Four Gospels and their extension on all sides of the world. These three divisions signify the Four Gospels and their extension on all sides of the world. The five sections represent the Lord Jesus Christ and the four evangelists. The five sections represent the Lord Jesus Christ and the four evangelists. These divisions commemorate these rites of the Church, these gifts of the Holy Spirit, these Ecumenical Councils. These divisions commemorate these rites of the Church, these gifts of the Holy Spirit, these Ecumenical Councils. The nine divisions are associated with the image of the heavenly Church, which consists of nine orders of angels and nine orders of righteous people. The nine divisions are associated with the image of the heavenly Church, which consists of nine orders of angels and nine orders of righteous people. Thirteen divisions are a sign of the Lord Jesus Christ and the twelve apostles. Thirteen divisions are a sign of the Lord Jesus Christ and the twelve apostles. Twenty-five chapters can be a sign of the apocalyptic baptism of the throne of the Holy Trinity and the twenty-four elders or signify the praise of the Most Holy Theotokos, properly dedicated to the temple. Twenty-five chapters can be a sign of the apocalyptic baptism of the throne of the Holy Trinity and the twenty-four elders or signify the praise of the Most Holy Theotokos, properly dedicated to the temple. Thirty-three divisions are the number of earthly fates of the Savior. Thirty-three divisions are the number of earthly fates of the Savior.

Symbolism of the material The fireplace is a symbol of Christ Himself first for everything. The stone is a symbol of the rebirth of Christ Himself. The tree is a symbol of the Tree of Life in the Garden of Eden, where righteous souls endure. The tree is a symbol of the Tree of Life in the Garden of Eden, where righteous souls endure.

Literature 1. Kudryavtsev M.P. Russian Church // Before Light Z Kudryavtsev M., Kudryavtseva T. Russian Orthodox Church: Symbolic language of architectural forms // Before Light Z Trinity N. Christian Orthodox Church at its idea // Before Light Z Losev A.F. Dialectics of myth. M., Z Mokiev G.Ya., Kudryavtsev M.P. About a typical Russian temple of the 17th century. // Architectural decline pp. 70-79 6. Troitsky N.I. Iconostasis and symbolism // Orthodox review Book. 4

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Temples of Russia

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At the darkened horizon I marveled at the outskirts where Ferapont’s soul was filled with God in earthly beauty. And once we rose from the world, From this soul, to pray, Like grass, like water, like birch trees, It’s wonderful in the Russian wilderness! And the heavenly-earthly Dionysius, Having appeared from these lands, This wondrous wonder has risen to the devil, without having been before... N. Rubtsov.

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Types of Russian churches.
The unique look of ancient Russian architecture was formed in new ways. The Byzantines were the first admirers of the Russians. Having only just emerged from the vortex of learning, Russian architecture went on its own independent path.

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Cross-bath temples.
The entire central expanse of the temple near the plan is covered by a cross. Pyramidal composition: in front of the central bath, all the forms of the temple gradually decrease.

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Tent temples.
The internal space is uniform. The temple is crowned by a mantel – a tall, or octagonal, arched mountain.

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Tiered churches.
They consist of parts placed one on one, which gradually change into sections. The temple is rich in modern decor.

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Rotondi churches.
There are circles around the plan, similar to the pavilion. Rotunda temples often have such architectural elements as ganks with columns or columns along the sides of the walls.

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Temple ships.
The cubic temple, connected from a straight-cut tower, calls to mind the ships.

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The temple is an image to the cosmos.
apsidi
drum
dome
dome
zakomari
supervision
arcature

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Domes
The number of domes on Orthodox churches is deeply symbolic. Two domes mean two entities (divine and human) in Jesus Christ; three domes – Trinity; five – Jesus Christ and four evangelists. This dome depicts the various sacred meanings of the number 7: these gifts of the Holy Spirit, these days of creation to the world. Nine domes – nine ranks of the Heavenly Forces; 13 domes (as in the St. Sophia Cathedrals near Kiev and Novgorod) symbolize Christ and the 12 Apostles. In Russia, they also developed even more unique, most commonly multi-domed ensembles. The famous Kizky Castle on Lake Onezkoe, which consists of two rich-headed churches and a single-headed dungeon, has a total of 33 domes, which symbolizes the 33 fates of the earthly life of Christ the Savior.

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Interior of the temple
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1 – Vivtar 2 – Iconostasis 3 – Solea 4 – Ambon 5 – Kliros 6 – Vitrila 7 – Throne 8 – Geir’s seat and throne for hierarchs 9 – Altar 10 – Royal Gate 11 – Deacon’s Gate

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Scheme for painting the temple.
1. Savior Almighty
2. angels
3. prophets, apostles
4. Evangelism
5. Bogomatir Oranta
6. Eucharist
7. saints
8. martyrs

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Diva of wonder.
About the beautiful creation of human hands, the sight of which makes the heart skip a beat, in Russia it has long been said: “Wonderful.” There are temples in Russia, created not by human hands, but by a magical will. And from afar one can guess that these are temples or ancient ships that sailed everywhere on all the windshields, or gingerbread places from enchanting fairy tales.

Subject: "Orthodox Church"

Lesson meta: formulate into teaching statements about the Orthodox church, its significance in the life of the Orthodox people.

Zavdannya:

lighting:

Get to know students from Orthodox churches and churches of St. Petersburg

Let us understand the teachings of the one for whom the temple is called “God’s Budinka”;

Know the temple;

developing:

Develop academic skills and reading comprehension;

Develop children's skills and practice with illustrative material and the text of the initial textbook;

vykhovny:

Children seem to be inspired by the revolutions and traditions of Orthodox culture, a sense of respect for other people

- reduce the value proposition to spiritual, historical and cultural decline.

Advance preparation before the lesson for students and their fathers: students prepare to perform and, together with their fathers, find out information about temples

Basic understanding of the lesson: temple, front day, iconostasis, vivtar, Tsar's gate.

Lesson instruction:

Kuraev A.V. Fundamentals of religious cultures and secular ethics. Fundamentals of Orthodox culture. 4–5 grades: Navch. pos_b. for backlighting. institute M: Prosvitnitstvo, 2012.

Interactive board, computer, projector, slide presentation.

Lesson heading:

1. Organizational moment.

Hello, guys! I am glad to teach you in the lesson “Fundamentals of Orthodox Culture.”

II. Updating academic knowledge.

Listen to the verse - a riddle.

This budinok is not just a budinok.

The one with the cross.

Golden domes. Ring the bells.

Bom-bom-bom. Ding-Ding-Ding-Ding.

Some with mom, some alone

Pray at this little booth

Walk in awe of the saint

Vranci and evenings...

Tse – ORTHODOX TEMPLE!

What do you think, guys, what's going on? How did you guess? Who among you has been to an Orthodox church?

III. Development of new material.

1). Introduction to the topic.

Find an Orthodox church (slide 2)

Temples in other religious cultures. Find an Orthodox church.

(The slide shows images of various temples: a mosque, an Orthodox temple, a Buddhist temple)

Why were you lying like that? Bring it on.

(This one has a dome, on which there is a cross.)

Try to give the meaning of the word temple.

(learn to give meaning to the word “temple”)

The temple is where people wake up to pray to God and light candles.

The temple has a lot of icons.

Do people now build churches?

At the temple, people come closer to God, so they can ask for something.

All your suggestions are absolutely correct.

Let's read the report on the meaning of the word temple (slide 3)

Temple – this is a sacred place in which people who believe in God gather, who worship icons and the Bible, for communal and individual prayers, services and rituals, as well as a place for the spiritual life of people, where the soul can find peace and protection. At the temple there is a meeting between the skin people and God. This means that the temple is a special place.

Guys, today in class you are learning how the Orthodox Church is ruled, that people are timid at the temples and how they behave at the temple.

1. Views of temples.

Work with the presentation “Orthodox churches” (slides 4-9)

There have always been a lot of churches in Russia. Nina's Orthodox traditions are reviving. New churches are being renovated, restored, and created. All the time, Russians were trying to sanctify God in the best possible way, why the building stinks.

For a long time, churches were in the most beautiful places, and before the day of vigil, people prayed so that the Lord would show the necessary place. Having learned about the will of God, the alarm workers began to work.

How does the temple rise in the face of the city?

There is a dome, on which there is a cross.

3) The outer part of the temple.(slide 10)

The temple will be Let us emphasize the rules and canons. People themselves could not guess what the temple was like. The temple itself will be either in front of a cross - a symbol of Christ, or in front of a stake - a symbol of eternity, or in front of a ship, where people are fighting against the storms of life.

The leather detail of the temple has deep significance and significance. The temple ends with a dome, a symbol of heaven, with a head and a cross. Cross - The main sign of Christianity, the sign of the salvation of people. Christ died on the cross, and the cross above the temple is Ensign Yogo’s victory over death.

Russian architecture now has churches with domes of various shapes - sholomo-like (these were in Volodymyr and Pskov) and cibulin (Trinity-Sergius Lavra, churches of Yaroslavl and Pereyaslavl-Zalessky (slide 11)

(slide 12) The number of domes is now more symbolic, for example: one symbolizes the Unity of God, this – the seven Sacraments of the Church, thirteen symbolize Jesus Christ and twelve his disciples. Most often there are three and five-headed baths.

(slide 13) Above the entrance to the temple there will be a bell - a shed on which the bell hangs. Dzvinitsya is an image of height, fortification. From the very beginning, the bells began to ring and hung in the right niches in the middle of the temple. Then special calls began to appear. The bell should hang high so that its sound can be heard far away.

The first bells began with the arrival of Christianity in Rus', and began to spread in the 14th century. The ringing accompanies prayer and accompanies the spiritual life of a person. The bells rang both on busy days, and when it was hard: the bells announced the approaching enemy, calling the warriors to battle, being a call for help in the hour of trouble, moving too many shelves, bringing merriment and sanity to the saint.

(slide 14) Calls can be changed one by one depending on the nature of the services. Blagovist - this is a jingle, in which one beats rhythmically in one jingle. Dzvin means ringing a bunch of bells at the same time.

Disconnect the call back(pushing) and ringing. Peredzvon is the name given to the blows that alternate between different bells. The trezvon is a joyful chime for all calls at the same time. And for hours it’s hard to sound flash - the ringing of the great ringing. Dzvoniti in dzvoni can only be called a dzvonar.

Internal structure of the temple(Slide15)

1. Vivtar

2. Middle part

3. Narthex

4. Iconostasis

5. Throne

6. Altar

7. Girske place

8. Retail

9. Solea

10. Pulpit

11. Klirosi

Let's go to the temple

Can you name it, from what parts is a temple made up?

(Children's day off)

We get up at the gathering and go to the Maidan, which is called the porch.

An Orthodox church is divided into three parts: the vestibule, the temple itself (middle part) and the vivtar (slide 16)

Previously, those who were preparing for baptism and repenting stood at the porch. At this hour the porch is quite small. They sell candles here, you can write notes about your health and peace.

(Slide 17) Another largest part is the place for parishioners who gathered for church services. At the center there is a lectern with an icon of the saint. Here and in other icons we can light candles for the health of our loved ones.

(slide 18) On the left side there is a funeral table - eve , here you should light candles for the repose, serve a panakhida, or a funeral service.

(Slide 19) The most important part of the temple is this sacred place, which the uninitiated are not allowed to enter. Vivtar means heaven, where God lives, and the temple means earth.

(slide20) The most important place in the country is throne - especially consecration of the four-cut table, decoration of two materials: the lower one - white from linen and the upper one - from brocade. It is important that Christ himself is invisibly present on the throne and that only the priests can touch him.

(slide 21) Vivtar is fortified near the temple iconostasis - a partition, where icons are arranged in a number of rows, depicted with faces for believers to pray. Through them the Gospel is brought to people. And the Gospel is the word of our Christ. For Christians, Christ is King.

The first icon of the right hand is the icon of the Savior (not the door that opens) may be forever temple icon , then. the image of that saint, in whose honor the temple was consecrated.

The iconostasis has 3 doors, the head and middle ( Tsar's Gate) (slide 22)

Through them Christ Himself, the King of Glory in the Holy Gifts, appears invisibly. If the Tsar's Brahma is closed, then you can enjoy being in the middle of the holiday.

The right-hand man in front of the Royal Brahna is forever an icon of Christ. Livoruch – forever an icon of Mary, the Mother of God

1. Working with a handyman. (Stor48-49)

“Special temple items” (slide 23)

1. Creative robots of scientists.

- And now we will listen to the stories of your classmates. The stinks were prepared in small churches in St. Petersburg.

St. Isaac's Cathedral near St. Petersburg- Vidatnyi zrazok Russian cult mysticism. It is one of the most beautiful and significant dome spores in Russia and the world. Due to its size, the temple is given over to the cathedrals of St. Peter's in Rome, St. Paul's in London and St. Mary's in Florence. The height of the temple is 101.5 meters, and the wall weighs three hundred thousand tons. The area will be 4000 sq. m. The temple can accommodate up to 12,000 people. Before the revolution of 1917, St. Isaac's Cathedral was the main cathedral of St. Petersburg, and only after 1937 it was transformed into a historical and mystical museum. The bells of St. Isaac's Cathedral are scattered among the main items. The bells are made from an alloy of copper, tin and wood. In 1848, on the front door of the cathedral, a head door with a weight of about 30 tons was installed, decorated with images of the sovereigns of Russia.The temple has three churches. The main verse of dedication is to Isaac of Dalmatia, the right verse is to the Holy Great Martyr Catherine, and the left verse is to the holy noble Prince Alexander Nevsky. The iconostasis of the main building is veneered with white marmur, decorated with malachite columns, behind it is a colorful stained glass window “The Resurrection of Christ”. The Royal Gates are also decorated with columns and the sculptural group “Christ in Praise”.

Kazan Cathedral near St. Petersburg- an orthodox cathedral church located in the very center of the city. The façade of the temple faces Nevsky Prospekt and the Griboyedov Canal. This is one of the largest spores in the Pivnichny capital. Its height is 71.5 meters. The fragments at the entrance to the temple may be the entrance, at the exit - the exit, then the temple turns sideways to Nevsky Prospekt. Following the architect's decisions, a grandiose colonnade with 96 columns, 13 meters high, was built in front of the ground facade, with a vikon and a paving stone. The first part of the church, built up to Nevsky Prospekt, became the front part, decorating the main thoroughfare of Nevsky Prospekt.The project for the temple has not been completed. Behind the plan, the colonnade is small on both sides: on the outside and on the outside. Already there was a new colonnade. All important parts of Russian history are connected with the temple. After the local prayer service, Field Marshal M. I left the active army. Kutuzov. And here, in 1813, the ashes of the great commander were delivered to fate. Kutuzov’s body was buried at the crypt, built at the ancient temple. The guards placed trophy ensigns and keys near the place where they surrendered to the Russian army.

Oleksandro-Nevsky Lavra near St. Petersburg- It is important that at the same place where the Chorna River (nine Monastirka) flows into the Neva, on June 15, 1240, a battle between the squad of Prince Alexander Nevsky and the Swedes took place. In response to the mystery of these events, as well as the honor of defeating the Swedes in 1704, Peter I decided to establish a monastery here and gave it the name - Holy Trinity Alexander Nevsky Monastery. Prince Alexander Nevsky was canonized by the church for his good deeds for the Fatherland. The people called the monastir the Alexander Temple. The project to the monastery complex included churches, cells (living rooms of the Chens), the metropolitan's chambers and other buildings. The buildings were inspired by “calm” - literature and churches around the corner. On the territory of the monastery a garden with a flower bed was laid out. By the middle of the 18th century there would be a number of more buildings, including the Metropolitan Budinok, Seminary, Prosphora buildings (architect M. D. Rastorguev). I. Starov also designed a circular square in front of the entrance to the monastery territory. In 1720, the family at the monastery was openly dependent. Later, there was a seminary in the monastery, which was transformed into the Theological Academy, as before. By decree of Paul the First in 1797, the monastir was given its highest status - the status of a monastery.

6) Collective work.

How often do you go to church?

Do you know that churches have special rules of behavior called church etiquette? (slide 24)

The image of an Orthodox Christian, as one can be recognized, has emerged. This image has become a tradition and an unwritten rule.

Odyag is guilty of infection. Women are required to cover their heads and wear cloth with long sleeves or a blouse with a back that covers their legs. Pants, as an essential human garment, are not accepted.

Men wear pants and a shirt with long sleeves.

All clothes should be clean and sanitary. At the holy place, mozhe buti oshatna.

The loud voices and exorbitant gestures are not accepted at the temple. And, of course, mobile phone signals are unacceptable, and more than anything else.

What does a boy need to remember when entering a church?

What do the girls look like when they come to the service before church?

How are we going to go to the temple?

V. Securing the screwed material. Independent robot(slide 25)

Inserting keywordsroyal gate, Jesus Christ, dome, front, Mother of God, ceiling, entrance, vestibule, candles, iconostasis text.

The Kozhen Christian Church will be crowned………. with a cross. The entrance to the temple is located in the …………… part. The temple is divided into three parts: vivtar, temple and …………. In the middle of the temple, the main place is …………… It stands in front of those who pray …………. In the center is the iconostasis of the door. The stench is called………….To the right of the Tsar’s Gate is the forever icon……………. Zliva – forever icon……………………. The square table on which the fire is lit ……………… is called ………………. There to pray for people who have already left life.

VI. Reflection.

• In what mood will you go to class?

VII. Lesson bag.

What is a temple?

What is an iconostasis?

Why drive people to the temple?

VIII. Home improvement:

1. - Tell your dads about the things you remembered in class
2. - create and create a memo “How to behave at church”
3. - paint a temple.

List of Wikilists

1. A.V. Kuraev “Fundamentals of Orthodox culture” handbook for 4th grade, M.: “Osvita”, 2010
2. OPK. Methodically approach your handyman. M.: “Osvita”, 2010

Wikoristan materials and Internet resources

1. http://pravoslavie58region.ru/index.php?loc=palomnik-pamiatka.htm

2. Captions before slides:

   A temple is a sacred place in which people gather to worship icons and the Bible, for communal and individual prayers, services and rituals, as well as a place for people’s spiritual life, where the soul can find peace and protection. At the temple there is a meeting between the skin people and God.

   Cathedral of Christ the Savior

   St. Isaac's Cathedral

   The shape of the bathhouse is small, sensitive. The helmet-like shape spoke of war, of the spiritual struggle that the Church fought against the forces of evil and darkness. The shape of the cibulin is a symbol of the half-candle, which brings us to the words of Christ: “You are the light of the world.”

   Two divisions mean two entities (Divinity and humanity) in Jesus Christ. Three divisions (three Persons of the Holy Trinity). Five divisions (Jesus Christ and four evangelists). This chapter (this Sacrament and this Ecumenical Council). Nine divisions (nine angelic ranks). Thirteen divisions (Jesus Christ and twelve apostles). Sometimes there will be a larger number of heads. More often there are three and five-headed baths.

   The jingle in one jingle is called “blagovist” (blessed, joyful news about the divine service). The ringing of all bells that expresses Christian joy at the drive of the local saint is called “dinging”. The ringing of bells from the drive of a sumptuous drive is called chiming.

   INNER PISTRICT OF THE TEMPLE

   Internal inspection of temples The narthex is the day before the temple. The mystical significance of the pretense of the place of the divine from the earth. This is the world of people. In the first century of Christianity, there were many people standing in the porch - people who were preparing for Holy Baptism. At today's churches, the porch may be completely angry behind the temple for confessions. Church supplies and candles are sold near the narthex. Here, as in the temple, there are a lot of icons, as well as wall paintings. Before the narthex, there is a tinkle, so as not to stand still, and ganok. The middle part, because the temple is in power, symbolizes the people who have already been vindicated by the Savior’s sacrifice of horseradish, sanctified by Him, the Kingdom of God, the new heaven and the new earth. These are the creations of the world, on the eve of the holiday, which marks the region of God's butte. This is why the roof is raised above the middle part and is supported by an iconostasis. In the middle part of the church, during the hour of the Divine Service, all the believers are celebrating. Iconostasis is a partition with icons installed on it in a designated order. It not only reinforces the Divine light against the earthly light, but also the image of the Heavenly Church alongside the Lord Jesus Christ. Iconostasis with icons up to the middle part of the temple, where you can stand to pray. In this manner, at the hour of the divine service, the gathering of the faithful is gathered from the gatherings of the celestial beings, who are also present in the images of the iconostasis. The iconostasis has three brahmi. The central one, the largest, is called the Royal Gate. The stench is so called because through them the King of Glory Himself, the Lord Jesus Christ, comes invisibly to us at the Chalice with the Holy Gifts. No one except the clergy is allowed to enter the Royal Church.

   A lectern is a high table of a special shape with a beveled top board, on which a temple icon or an icon of the church platform that is celebrated is displayed. In the front there is a special table with pictures of the Reception and plenty of stands for candles. Special temple items.

   In front is a memorial table. Here you can light candles and pray for people who have already left earthly life.

   The main part of the temple is the Altar, the holy place, which the uninitiated are not allowed to enter. Vivtar means heaven, where God lives, and the temple means earth. Vіvtar will always be on the other side.

   The throne is a particularly consecrated table, decorated with two materials: the lower one is white from linen and the upper one is from brocade. It is important that Christ himself is invisibly present on the throne and that only the priests can touch him.

   Iconostasis is a partition on which icons are arranged in a number of rows, depicted with the faces of believers to pray.

   Tsar's Gate

   Censer (censer) is a small vessel for storing chicken, which is used during divine services. Chandelier - (Greek - chandelier) - an Orthodox church has a central chandelier with a faceless candle or candle lamp.

   Odyag is guilty of infection. Women are required to cover their heads and wear cloth with long sleeves or a blouse with a back that covers their legs. Pants, as an essential human garment, are not accepted. Men wear pants and a shirt with long sleeves. All clothes should be clean and sanitary. At the holy place, mozhe buti oshatna. Loud voices and exorbitant gestures are not accepted at the temple. And, of course, mobile phone signals are unacceptable, and more than anything else.

   Independent work Inserting the keywords into the text: royal gate, Jesus Christ, dome, front, Mother of God, church, back part, vestibule, candles, iconostasis. The Kozhen Christian Church will be crowned………. with a cross. The entrance to the temple is located in the…………… part. The temple is divided into three parts: vivtar, temple and …………. .In the middle of the temple, the main place is …………….It is strengthened by the worshipers…………. . There is a door in the center of the iconostasis. The stench is called…………. The Right Hand of the Tsar's Brahmi forever icon……………. Zliva – forever icon……………………. The square table on which the fire is lit……………… is called ………………. There to pray for people who have already left life.