How to correctly write sins for a speech? Preparing for the day. Butt of a blatant speech

The importance of speaking at the temple. Transfer of sins and preparation before the confession.

Human life is not just about everyday tasks, but about family and material goals. This is the way to self-awareness, a connection with God.

In every religious tradition, you will find the Lord’s instructions that regulate the interactions between all things on the planet and in the All-World.

So come on, what are we tonemo in:

• routine
• emotions
• race for survival and the best life in the sight of material comfort
• the malts and figs mother wants in whose life

We forget that we rent from God everything that gives us away and that comes for a share. Only our landlord loves us madly and unconditionally, merciful and kind to all our tricks, like a father who loves to the pranks of his children.

We can give you the greatest satisfaction when we turn to new accusations, remember about our connection, regularly pray deeply and come to confession.

We’ll talk about the remaining point in this report.

How to prepare for the next word?

The girl came to ask her father how to prepare for the confession

Confession is a relief to the soul through the humble expression of the words of one’s own vile people, which is contrary to the principles of life enshrined in the Scriptures.

If you have never been on a show, but now you want to go to sleep in this clearing and deeply repent before God about your sins, get rid of these joys:

• find a temple/church in the middle of which you feel peaceful and relaxed
• Find out the mode of operation - when services are held, speeches and communion
• choose a day when there is the least crowd of people, or talk to the priest and ask him to give you the day and year for the confession. If you don’t have the spirit or strength to repent right away, ask the priest for help. You should set an hour for a spiritual conversation with you and prepare you for the conversation
• take a pen and write down everything you are ready to repent of
• write only about the most serious speeches. For example, you may not remember what you destroyed the knitting and knitting of the bike, since similar actions may be repeated in power
• speak simply and intelligently, without trying to drag your actions into church words
• If you are far from understanding the types of sins, read the Bible, the 10 commandments. Here are simply and clearly presented those types of actions that are considered sinful and superbly reflect God's plan for living things to live one by one
• buy books from the church shop that list the main sins. However, only those in extreme distress will be glad to get rid of it. Because there is nothing more important for your generosity during the hour of speaking, and the Lord spends the entire hour in the heart of every human being and knows much more about you, but you imply that the priest is speaking.
• Before arriving at the church, you are burdened by the burden of the cross and the clothes worn by a Christian.

Preparing to speak: list

Father, pray for the one who repents at the hour of confession

Before coming to the speech, it is advisable to take an hour to prepare. You become deeply engrossed in yourself, you will guess, those who said, were afraid, and thought that other people were like God.

It will be a good practice for you to write down everything for which you are ready to deeply repent in public, and yourself:

• serious mortal sins - disobedience to one's religious tradition, murder and over-love, or illegal sex
• serious destructive actions - villainy, deception, strong anger and hatred towards other people and God
• actions, words and thoughts, directed against your neighbor, such as people who have become friends with you
• words, messages, deeds, direct against God and holy peculiarities
• guess about your own lives without judging other people or evaluating their lives

If you have not been in public for a long time or have not been in public and during this hour you have accumulated serious sins, before coming to the temple for repentance, fast, read prayers of repentance, and perform penances. Find out from your confessor what you are doing and what you should do next.

What do you say in a speech?

Father helps during the hour of speaking to correctly name sins

Before coming to the temple, think, be aware and accept your inadequacy at the sight of ideas, thoughts and words, directed against or to the detriment of other people and origins.

During the hour of speaking, you feel humility and gratitude for the non-repetition of sins in the future.

• Talk to Father only about your work, don’t judge other people
• Look for long reports about a specific situation
• Speak simply without pretense and explain the motives of your actions and words
• Don’t be fooled into thinking that your confession is appreciated by your father. Firstly, this is a sign of pride and exaltation of oneself above others, and in another way, the priest, during his practice, has heard a lot of repentant prayers from other people. It’s important to be healthy, that’s the problem with someone else in the hour of hearing a conversation

What do they say next at the priest’s temple in front of the icons?

• about the gravest mortal sins
• about strong negative emotions towards neighbors
• repent of these deeds that you have unfathomably forgotten and have not said out loud

What sins to name in speeches: a short list

Holy Letter for the Day of Confession

Before speaking, re-read or remember the 10 commandments that the Lord commanded us. The stench will become a guide, a clue and a measure of all your actions.

Briefly, the list of sins that are voiced in speech looks like this:

• Over-loving and listening to videos with erotica, for the sake of physical activity for those who have sex, living in civil sex
• Chervogodya - this is an addiction to the hunger of the body and tongue
• The love of money is a race for pennies, making pennies for the first place in life, replacing family and friends
• Anger - as a kindness of character, the need to control the lives and affairs of other people
• Znevira - any species of lenoshchiv, especially the viconn with their daily obligations
• The sum was painful, I’m sorry about the past days and days
• Marnoslavism - aspiration to glory, desire for the mother of material wealth and peace.
• Pride is one of the most widespread sins of modern people. At the expense of self-destruction, the lack of sensitivity to the life of other people, the belittlement of the free and fleeting people, creatures and other living beings

How to call sins in a speech? Just a re-interpretation of sins

The woman is getting ready for her father's confession before tomorrow

As was described in the first section of the main predilections for all of humanity. Otherwise, just their over-interpretation during the hour of conversation will not give the desired result. And fathers, as a mediator, it will not be clear what the sinfulness was and what you repent of, and you do not feel relief in your soul.

So guess and just talk about your specific ideas, thoughts and words.

Tell us your fortune in advance and wash away your sins:

• access to faith, doubting the power of God, atheism
• killings, including abortions, inducement for medical reasons
• fornication for the sake of. Before speaking, be it a religious tradition, it will reward a huge love, or spivivstya. Every day people want to practice this form of drainage

How to call the sins of masturbation in public?

a girl preparing to record her sins in public

Skin sin has decoding and names of its various forms.

This is how the masturbator booms:

• naturally - fornication, over-love
• anti-natural - malakia, one-piece contacts, connections with creatures and similar concerns

They are called fornication:

• Just look at other women/men
• sexual contacts between people who are not friends
• Various items of an intimate nature to the body of another person

Over-love is the sins of a person and friendship with other people.

Malachi is called sexually pleasing oneself without the help of anyone.

To learn more about this diet, read the book of St. Ignatius Brianchaninov, vol. 1, ch. “We have all the headaches with these little bugs and galoozes.”

The life of people in the material world is connected with emotions, thoughts and actions that otherwise bury and destroy the interests of other people. Remembering that all our souls, and after turning into the spiritual light, deeply repent of what we have endured for life on earth, so as not to change anything, come to church more often and confess to the Holy Father. Start to forgive others for all their ways, pray and may God save you and your family!

Video: preparation before speaking, what are the sins?

Order of Orthodox Confession

I repent of you, Lord, and you, honorable father.

1. She violated the rules of devotion to those who pray at the holy temple.
2. Little dissatisfaction with one’s life and people.
3. She performed prayers without effort and bowed low to icons, prayed while lying down, sitting (without consumption, along the leg).
4. Shukala glory and praise in honesty and practice.
5. Not once was I satisfied with what I had: I wanted a warm mother, colorful clothes, furniture, tasty food.
6. She was annoyed when she took Widma away from her husbands.
7. I did not stay with my man during pregnancy, on Wednesdays, Fridays and weeks, during fasting, during uncleanness, I stayed with my man during the year.
8. I sinned against hygienism.
9. After sin, I did not repent immediately, but kept it within myself for a long time.
10. I sinned against marslavs and indirectness. She remembered the words spoken about me, sang unmistakably worldly songs.
11. She grumbled about the filthy road, the triviality and weariness of the service.
12. Previously, I saved up pennies for a rainy day, as well as for a funeral.
13. She was angry with her loved ones and barked at her children. She did not tolerate respect from people, fair arguments, she immediately gave in.
14. She was guilty of marnoslavism, asking for praise, seemingly “you can’t praise yourself, you can’t praise anyone.”
15. The deceased was remembered with alcohol, and on the final day the funeral feast was light.
16. It is not a small determination to quit sin.
17. I doubted the honesty of my neighbors.
18. I missed out on the robiti goodness.
19. I suffered from pride, I didn’t blame myself, I never got upset.
20. Allowed the use of products.
21. She always reverently preserved the shrine (artos, water, prosphora were offered).
22. I sinned with the phrase “I will repent.”
23. I felt, true to myself, fought at the foolishness, stupidity and ignorance of others, robbed me of knowledge and respect, taught me superbly, spoke out my sins and weaknesses.
24. Attributed sins and weaknesses to others.
25. She became angry: she barked at her loved ones, imitated a man and children.
26. Made others angry, quarrelsome, and stormy.
27. I sinned by condemning my neighbor, disgracing my goodness.
28. Sometimes I managed, I carried my burden with repentance.
29. She was forced into other people’s words, and interrupted the language of the one who was speaking.
30. She was grumpy, compared herself with others, was angry and embittered by crooks.
31. She gave a yak to people, but she didn’t give up, look at God.
32. I fell asleep with sinful thoughts and dreams.
33. I noted the bad words and evils of people.
34. I drank and ate hedgehogs to harm my health.
35. She became emboldened in spirit due to the hardship, and respected herself for the sake of others.
36. She sinned against punishment and indulgence in sins, self-indulgence, self-indulgence, unworthiness until old age, carelessness, intransigence, disrespect until ruin.
37. I could not sow the word of God, I could not bring bark.
38. She was guilty of gluttony and laryngeal demons: she loved to eat, savor sweet clothes, and took pleasure in drinking.
39. She gave up on prayer, she abhorred others, she let out trash in the church, she went out to meet her needs without saying anything about the price in a speech, she hastily prepared for a confession.
40. She was guilty of money, medicine, exploited other people's wealth, speculated with speeches, sold icons, did not go to church on weekdays and holy days, and was lazy to pray.
41. She baked it until the poor, did not take the mandrivniks, did not serve it to the foals, did not cover the naked ones.
42. I trusted in people, rather than in God.
43. I was drunk while visiting.
44. I didn’t give gifts to those who were mean to me.
45. I started to feel embarrassed during the beating.
46. ​​I slept all day without drinking.
47. She was struggling with tricks.
48. I didn’t protect myself from colds, I didn’t rejoice at the doctors.
49. Deceived by word.
50. Exploited someone else's work.
51. Sumuvala in sorrows.
52. She was a hypocrite, people-pleasing.
53. She was evil and cowardly.
54. She was guilty of evil.
55. She was brutal, not gentle to others.
56. I didn’t encourage myself to do something good, to pray.
57. Vlad buzzed angrily at rallies.
58. I shortened prayers, skipped them, rearranged words.
59. I greeted others, I wanted my own honor.
60. She sinned with pride, marnoslavism, self-love.
61. I watched the dances, the dances, the various games and types.
62. I have sinned through idle talk, secrecy, remorse, insensitivity, unbalance, disobedience, disobedience, stinginess, debts, love of money, and goodness.
63. The saint spent time at the piyaks and earthly rostrums.
64. She sinned with sight, hearing, relish, smell, pillbox, inaccurate completion of fasting, worthless parts of the Body and Blood of the Lord.
65. I got drunk and laughed at someone else’s sin.
66. I have sinned with little faith, infidelity, joy, submissiveness, lawlessness, being driven by sin, doubtful, free-thinking.
67. She was unfaithful among good people, and did not care about reading the Holy Gospel.
68. I figured out the vindication of my sins.
69. Sinned with insubordination, arbitrariness, unfriendliness, malice, disobedience, boastfulness, ignorance, lack of attention, sarcasticity, snitching, insinuation.
70. More than once I dully wrapped up my service uniforms, there was a shortage of eggs and water.
71. I believed in the signs and different patterns.
72. I was bullied for evil.
73. I went to a party without a church wedding.
74. I have sinned against spiritual insensitivities: I rely on myself, on mischief, on the magician.
75. This habitation was not completed.
76. I caught sins in public.
77. I tried to discover other people’s secret places, read other people’s pages, listened to telephone conversations.
78. With a strong passion, she wanted her own death.
79. Wore an immodest coat.
80. I said my prayers at the hour of the meal.
81. I drank and ate water “charged” with Chumak.
82. Pratsyuvala through force.
83. I forgot about my Guardian Angel.
84. I dared to pray for my neighbors with my feet, and I prayed more than once when they asked for it.
85. I was afraid to cross myself among unbelieving people, I took my cross, going to the lazna and to see the doctor.
86. The habitation established during Holy Baptism was not completed; it did not preserve the purity of the soul.
87. She noted the sins and weaknesses of others, spoke out and retorted them at the bitter end. She swore, swore an oath with her head, to life. She called people “devil”, “satan”, “bis”.
88. She called wordless thinness by the names of holy saints: Vaska, Mashka.
89. More than once I prayed before the Divine Service, and sometimes I took it off before the Divine Service.
90. Having previously been an unbeliever, she consumed her neighbors in evil.
91. She gave a bad butt to her lives.
92. She was tired of working, putting her work on the shoulders of others.
93. More than once I have been diligent about the word of God: I drank tea and read the Holy Gospel (which is the unblessed).
94. I took the Epiphany water after eating (without consumption).
95. She tore the buzok into pieces and brought it home.
96. I often saved the days of account and forgot to read the daily prayers. I was full of food these days and slept a lot.
97. It was about medicine, late arrival to the temple and early departure from there, rare walks to the temple.
98. I didn’t need black work because of the extreme need for it.
99. She sinned with blasphemy, and uttered blasphemy.
100. I didn’t exactly finish the happy days, I spent the fasting days with the same old days, I ate other foods that were savory and imprecise: a hot loaf, olive oil, seasoning.
101. I spluttered over it, the relaxation, the lack of excitement, the reassurance of embarrassment and wickedness.
102. She finished off the priests and servants, and talked about their shortcomings.
103. Gave money for an abortion.
104. I ruined someone else’s sleep through carelessness and boastfulness.
105. I read loving literature, copied, memorized favorite stories, listened to music, songs, marveled at undeniable movies.
106. She looked immodestly, marveled at other people’s nakedness, wore an immodest robe.
107. I was in deep sleep and wondered passionately about it.
108. I suspected for nothing (I slandered it in my heart).
109. She recited empty, sweet tales and tales, praised herself, and never again tolerated the twisted truth and falsehoods.
110. It showed weariness to other people’s sheets and papers.
111. Learned well about the weak sides of your neighbor.
112. I didn’t give in to my passion for learning or learning about new things.
113. I read copied prayers and akathists with mercy.
114. Respected herself for her beauty and worthiness for others.
115. Never before will I light the lamps and candles in front of the icons.
116. She destroyed her own and other people’s secrets.
117. She took her fate from the unkind on the right, and begged for the trash on the right.
118. Resisted against goodness, did not listen to good cheers. She boasted about her fancy dress.
119. I wished that everything would be according to my thoughts, and blamed the people for their sorrows.
120. After prayer there are few evil thoughts.
121. Spent money on music, cinema, circus, sinful books and other amusements, gave to the borg for the worse.
122. I was brooding in thoughts about the gates of inspiration against the holy faith and Holy Church.
123. She destroyed the peace of mind of the sick, marveled at them as sinners, and not as they had tried their faith and honesty.
124. I acted untruthfully.
125. I went to bed without praying.
126. It was before weekday and holy days.
127. I drank water if I bathed in rivers that drink.
128. She told about her exploits, pratsi, and boasted about her honesty.
129. Out of satisfaction, I brushed with sweet-smelling sweets, cream, powder, filled my eyebrows, nails and hair.
130. I sang with the hope of “God to teach.”
131. I relied on my own strength and strength, and not on the help of the mercy of God.
132. I worked at the saint’s place on weekends, and during the work day I did not give pennies to the poor and the poor.
133. I saw a healer, went to the witch, reveled in “biocurrents”, sat in psychic sessions.
134. She sat as a magician and dissented between people, she herself portrayed others.
135. She sold the bottle of moonshine, speculated, drove the moonshine (the presence was with her), she took her fate.
136. She suffered from inattention, and usually got up to eat and drink at night.
137. Painted a cross on the ground.
138. I read atheistic books, magazines, “treatises on religion”, looked at pornographic paintings, maps, and even images.
139. I celebrated the Holy Letter (commendations when reading, singing).
140. Pride magnified, the feathers of supremacy were plucked.
141. The wrath divined the evil spirits and called out to the demon.
142. I took up dancing and playing at Christmastide and during the week.
143. The uncleanness entered the temple, eating prosphora, antidor.
144. The wrath barked and cursed those who formed me: so that there is no bottom, no tire, etc.
145. Spent pennies on adventures (attractions, carousels, all kinds of attractions).
146. She looked at her spiritual father and scolded him.
147. She kissed icons, looked after the sick and old people.
148. She teased the deaf-mute, the half-witted, the young, angered the creatures, paid evil for evil.
149. She bit people, wore clothes that were see-through, minions.
150. She swore, baptized herself, seemingly: “I will fail in this place” and so on.
151. She recounted unpleasant stories (sinful in their own right) from the lives of her parents and neighbors.
152. The spirit of jealousy for a girlfriend, sister, brother, friend is small.
153. She complained about grumpiness, swearing, complaining that she lacked health, strength, and strength in the body.
154. I cheered up rich people, the beauty of people, their intelligence, enlightenment, carelessness, kindness.
155. She did not keep her prayers and good deeds in the dungeons, she did not save the church dungeons.
156. She justified her sins through her illness, mental illness, and bodily weakness.
157. She judged the sins of others and judged them, compared people, gave them characteristics, judged them.
158. She exposed other people’s sins, mocked them, and ridiculed people.
159. She deceived and told lies.
160. I hurriedly read the holy books, if my mind and heart did not conquer what I had read.
161. I lost prayer because of this, in truth, learning nothing.
162. I rarely cried for those who live unjustly, I forgot about humility, self-conceit, salvation and the Last Judgment.
163. In life I did not please myself with the will of God.
164. She ruined her spiritual home, worried about people, talked about the downfall of others.
165. She herself was a target for the devil.
166. I have not yet expressed my will before the elder.
167. I spent a lot of time on empty leaves, not spiritual ones.
168. Not a little fear of God.
169. She was angry, shook her fist, barked.
170. I read more and prayed less.
171. I succumbed to the temptation, to commit sin.
172. She punished me well.
173. She cheated others, she encouraged others to swear.
174. She revealed her accusations to those who asked.
175. Destroyed the peace of mind of a neighbor, a small sinful mood.
176. Robbed goodness without thinking about God.
177. Marnos was famous for her place, her calling, her planting.
178. On the bus, there was no room for elders or passengers with children.
179. When the buyer bargained, she fell into captivity.
180. Not long ago I accepted with faith the words of the elders and confessors.
181. I marveled at the beauty, nourished myself with worldly things.
182. The body was left untouched by a shower, a bath, a laznea.
183. The price went up aimlessly, for the sake of nothing.
184. When the guards left, she did not pray to escape from sinfulness, but stayed with her.
185. Allowed herself pleasures in prayer services, enjoyment in worldly affairs.
186. Others came to be like the flesh of that enemy, and not for the sake of the spirit that salvation.
187. I was guilty of unreasonable sweetness towards my friends.
188. Wrote by myself in good faith. She didn’t belittle herself, she didn’t embarrass herself.
189. Not once did she scold sinful people, but she barked and reproached them.
190. She was dissatisfied with her life, she barked and said: “If death takes me.”
191. There were fits where she rang annoyingly, knocked loudly, and screamed.
192. While reading, I didn’t think about the Holy Letter.
193. There is never too little greeting before the departure of the people and God remembers.
194. She paid for inquires and worked without need.
195. Often burned with empty dreams.
196. She sinned with malice, did not succumb to anger, did not retreat from the awakening anger.
197. When sick, she often ate hedgehogs for satisfaction, and for satisfaction, for health.
198. I coldly received the mentally ill-natured people.
199. I was embarrassed by the one who was being more deceitful. And they bothered me if I pretended.
200. During prayer, repentance and reproachful thoughts are often felt.
201. Portrayed a man who grinned at his proximity on a prohibitive day.
202. The life of your neighbor has withered away.
203. I have sinned and am sinning by fornication: I was with a man not to conceive children, but because of lust. During the day, the human being was desecrated by masturbation.
204. On the job, I realized the persecution for the truth and thought about it.
205. She laughed at the pardons of others and raised a voice of respect.
206. The woman wore fancy clothes: beautiful parasols, a nice outfit, someone else’s hair (arms, hairpieces, braids).
207. The woman was afraid of suffering and reluctantly endured it.
208. The company often opened its mouth to show off its gold teeth, wore eyepieces in gold frames, without rings and gold embellishments.
209. I asked for the sake of people, so that they do not bother their spiritual mind.
210. Before the reading of the word of God, the grace of the Holy Spirit repeatedly called upon those who read more.
211. She conveyed the gift of God to the womb, grace, medicine and sleep. I didn’t work hard, lacking talent.
212. I was tempted to write and rewrite spiritual instructions.
213. She grew hair and rejuvenated herself, worked in beauty salons.
214. While giving mercy, I did not succumb to the correction of my heart.
215. She didn’t sneer at the labubers, and didn’t kick them.
216. The passion is small: don’t mess up the turbo, don’t cut it, don’t soak it.
217. More than once I promised my enemies salvation and did not worry about it.
218. During prayer I said “as a slave, take the binding.”
219. After fasting, I put a lot of weight on my stomach, I walked until my boat became heavy, and often without an hour.
220. I rarely prayed the night prayer. I sniffed tutyun and indulged in smoking.
221. Not unique in spiritual peace. Small generous allowance. I lost heart.
222. Dora forgot about prayer.
223. Presented with instructions.
224. I couldn’t sleep with the sick and the sorrowful.
225. I never gave it to the Borg.
226. I was afraid of chakluns more than God.
227. I felt sorry for myself for the benefit of others.
228. She made jokes and sang the holy books.
229. I prayed before the morning and after the evening prayer.
230. She brought glasses to the guests against her will, and offered food to the world.
231. The works of God were carried out without love and diligence.
232. I often didn’t admit my sins, I rarely judged myself.
233. She amused herself with her appearance, marveled at the mirror, and made timid grimaces.
234. She spoke about God without humility or caution.
235. I was busy with my service, counting the end, hurrying to the exit in order to calm down and take care of life’s affairs.
236. I was rarely afraid of self-testing, and in the evening I did not read the prayer “I confess to you...”
237. I rarely thought about those that I felt in the temple and read in the Scriptures.
238. The evil man did not find any kindness and did not talk about her good deeds.
239. She often did not admit her sins and rarely repented of herself.
240. Adopted anti-splitting habits. Visible in the form of a person's fear, interruption of the act.
241. Praying for health and peace, I often went through names without the participation and love of my heart.
242. I saw everything, if it was better to wash it.
243. Rosemova quickly got used to artistic techniques. She spoke in an unnatural voice.
244. She was portrayed as disrespectful to herself, and was disrespectful to others.
245. I did not shy away from the supernatural and contented.
246. She wore someone else’s clothes without permission, and sang other people’s speeches. The assistant jumped on the pretext.
247. Shukala koristi and benefit yourself, and not your neighbor.
248. She encouraged the people to sin: to cheat, to steal, to be surprised.
249. Report and relay.
250. I knew the sinful indulgences were content.
251. The place of godlessness led, let go of godlessness.
252. She put her ear out to make it seem a little dirty.
253. Attributed successes to herself, and not to God’s help.
254. Having lived a vigorous spiritual life, I did not lose it from the authorities.
255. Turbulent people for a long time, did not calm down the angry and embarrassed.
256. I often washed my hair, spent an hour without consumption.
257. Sometimes she fell into trouble: she crossed the road in front of transport, crossed a river with thin ice, etc.
258. She stood above others, showing her superiority and wisdom to the mind. She allowed herself to belittle others, ridiculing the shortcomings of her soul and body.
259. She added the works of God, mercy, and a prayer for later.
260. I didn’t mourn for myself if I was afraid of the trash on the right. Out of satisfaction I heard slanderous proclamations, I blasphemed the life and treatment of others.
261. I didn’t use excess income on korisna.
262. I did not save during the day of fasting in order to give to the sick, needy and children.
263. Worked reluctantly, with borrowings and annoyance due to low pay.
264. Was the cause of sin in family discord.
265. Without a gift, that self-sacrificing one endured sorrows.
266. I never tried to find myself alone with God.
267. She lay for a long time and basked in the bed, and did not immediately get up to pray.
268. She lost self-control in the cessation of those who were crooked, and brought witchcraft and evil into the heart.
269. Didn’t miss the tile. She herself often passed it on to others and with an extra allowance for herself.
270. Before the morning prayer, during the hour of the prayer rule, I gave homework reports.
271. She self-controlledly considered her thoughts to be true rules of life.
272. It was stolen.
273. I did not confess the Lord with my mind, heart, word, and deed. Small union with the godless.
274. During the meal, she took time to cook and serve her neighbor.
275. I began to feel sad about the dead, about those who were ill.
276. I am glad that it is holy and there is no need to pray.
277. I drank wine at the saint’s. She loved going to meetings. I hung out there.
278. I listened to the readers, if the stench spoke spiritually, against God.
279. I smeared myself with perfume, smoked Indian aroma.
280. I became involved in lesbianism, and out of spite I touched someone else’s body. With greed and compassion she watched over the scourge of the creatures.
281. Dbala to the world about the food of the body. She accepted gifts and alms at that hour when there was no need to accept them.
282. I didn’t pretend to be a person who loved the basics.
283. I didn’t make the sign of the cross, I didn’t say a prayer when the church bell rang.
284. Continuing under the guidance of her spiritual father, she labored all with an authoritative will.
285. She became naked while bathing, exercising, doing physical exercise, and when she was ill she was seen by a human doctor.
286. Not long ago, in repentance, she forgot that she calculated her violations of the Law of God.
287. At the hour of reading the prayers, the canons began to bow timidly.
288. Feeling that the person was ill, she did not rush to help.
289. With thoughts and words she magnified the good she had earned.
290. Believed the slander. I didn’t punish myself for my sins.
291. During the hour of the church service, I read my house rules and wrote a monument.
292. Didn’t give up on your favorite herbs (even songs).
293. She punished and gave warnings to children unfairly.
294. Not a small amount of memory has been saved about God’s Judgment, death, and the Kingdom of God.
295. Until the hour of trouble, I did not turn my mind and heart to the prayer of Christ.
296. I did not hesitate to pray, to read the Word of God, or to cry about my sins.
297. She rarely remembered the dead, did not pray for the dead.
298. With unspeakable sin I approached the Chalice.
299. Vrantsi took up gymnastics, and did not devote her first thoughts to God.
300. During prayer, I hesitated to cross myself, sorted out my filthy thoughts, and did not think about those who were watching me behind the throne.
301. I hurried to prayer, quickly felt it and read it without due respect.
302. I told my neighbors and friends about my images. There was a place where thin butts were served.
303. I understood a person without laziness and love. She fought while correcting her neighbor.
304. I have often lit a lamp at the holy place for weeks.
305. For a week I didn’t go to church, but to buy mushrooms and berries...
306. Smaller protection is greater, less is required.
307. I wished for strength and health in order to serve my neighbor.
308. Dorical to your neighbor in what has happened.
309. On the way to the temple, I read prayers over and over again.
310. I taught in front of convicted people.
311. She was jealous of the man, she angrily thought about her super, she wanted her death, she used a witch doctor’s slander to blame her.
312. She was powerful and unpretentious to people. She gained the upper hand from her neighbors. On the way to the temple, the older one moved behind me, did not wait to see me.
313. She destroyed her wealth on earth.
314. There is little jealousy for the spiritual father.
315. Namagalasya buti first right.
316. Asked for unnecessary things.
317. I cried about the team hour.
318. Tlumachi dreamed and took them seriously.
319. She boasted about sin, caused by evil.
320. After the sacrament was not preserved from sin.
321. Trimala brought atheistic books and grave cards into the booth.
322. She gave for the sake of it, not knowing whether the stench was pleasing to God;
323. She took the prosphora and holy water without reverence (she spilled the holy water, threw in some of the prosphora).
324. I went to bed and got up without prayer.
325. She spoiled her children, not caring about their trashy stuff.
326. Pist had a problem with her throat, she loved to drink wheat tea, kava, and other drinks.
327. I took tickets, groceries from the back door, traveled by bus without a ticket.
328. I made prayer and church more important for serving my neighbor.
329. Endured sorrows with money and restitution.
330. The other one was suffering from illness.
331. There are minor reasons for dealing with persons of a different status.
332. When guessing about worldly affairs, she said a prayer.
333. I was reluctant to eat and drink sick children.
334. She disrespectfully placed herself in front of vicious people, and did not stop her brutality.
335. She knew and gave pennies for evil.
336. She went to the booth without asking, looked through the gap, through the window, into the castle gap, and listened to the doors.
337. I trusted the dungeons to unknown people.
338. The hedgehog lived without the need of hunger.
339. I read prayers with pardons, struggled, missed them, said the words incorrectly.
340. Lived quietly with a man. Allowed pain and bodily health.
341. Gave to the Borg and fed the Borg back.
342. There was an attempt to learn more about divine objects, not revealed by God.
343. She sinned with the movement of her body, her walk, her gesture.
344. She put herself in the butt, boasted, boasted.
345. She spoke passionately about earthly things, and indulged in thoughts about sin.
346. Walked to the temple and back with empty bags.
347. She was insuring her life, she wanted to make money from the insurance.
348. The caress was pleased, not content.
349. She passed on her wisdom to the elders and her peace of mind to others.
350. I became a donor not through love for my neighbor, but for the sake of drinking, happy days, for pennies.
351. She sounded and svavilno introduced herself into sorrow and peace.
352. Sumuvala, I dreamed about the price and the romp.
353. Made the wrong decisions from the anger.
354. I was lost in thought during prayer.
355. Went on a day out for carnal pleasures.
356. I lived the hour of prayer on life’s occasions.
357. She remixed the words, twisted the thoughts of others, and showed her dissatisfaction in her voice.
358. I was afraid to confess to my neighbors that I believe and see the temple of God.
359. She slandered, extorted justice from higher authorities, wrote scorn.
360. She cried out for those who do not leave the temple and do not repent.
361. I bought lottery tickets with the hope of getting rich.
362. She gave alms and rudely treated the one who asked.
363. I heard for the sake of hisists that they themselves were slaves of the womb and their carnal passions.
364. She was busy with self-aggrandizement, proudly checking her love at the side of her neighbor.
365. I worked hard with fasting and waited impatiently for the end of the year.
366. I couldn’t bear currants in front of people without warning.
367. The wrath screamed at people, forgetting about those who are all sinners.
368. She went to bed, did not think about the day’s activities, and did not shed tears about her sins.
369. That transmission from the Holy Fathers did not preserve the Statute of the Church.
370. She paid for help from the domestic rulers with a sourdough, and devoured people with drinking.
371. At the post I worked on tricks in hedgehogs.
372. Prayer was used when bitten by a mosquito, fly or other coma.
373. Having dealt with human ineptitude, the aim was to create good information.
374. I was terrified of the busy work: cleaning the toilet, raising the toilet.
375. During the period of one year, breastfeeding did not take away from the life of friends.
376. She stood with her back to the holy icons until the end of the day.
377. I prepared fine herbs, I ate my throat.
378. Zalyubka read respectable books, and not the Scriptures of the Holy Fathers.
379. Watched the TV, spent all day long playing “hustle”, and not in prayers in front of icons.
380. I listened to secular music with passion.
381. She joked about quiet moments in friendship, grieved over bodily quiets, loved to kiss men and women on the lips.
382. She was engaged in vimaganniam, she was deceiving, she was judging, she was talking things out of people.
383. At the post I felt a kind of monomaniacal, sandy hedgehog.
384. The Word of God spoke to unworthy people (not “throw pearls before swine”).
385. I took away the holy icons from heaven, and never wiped them with a saw.
386. I tried to write about my love with the church saints.
387. Spent an hour playing worldly games and adventures: checkers, backgammon, lotto, cards, checkers, rocking chairs, ruffles, Rubik's cube and others.
388. She treated illnesses, gave them time to go to the guards, gave addresses to chakluns.
389. She believed signs and slander: she spat over her left shoulder, a black gut went through, a spoon fell in, a spy, etc.
390. Sharply resembled someone angry at his anger.
391. I tried to bring justice and justice to my anger.
392. She was annoying, interrupted people’s sleep, and dragged them out of their meals.
393. Relaxed with secular roses with young people of a different status.
394. I worked on marsal plants, tsekavist, washed in fires and was present at accidents.
395. Respected for the need to take care of illnesses and see a doctor.
396. I tried to calm myself down to the hasty rules.
397. She was working herself superbly.
398. Richly kushtuvala in the meat-eating week.
399. She gave the wrong kindness to her neighbors.
400. I told Soromic jokes.
401. For the benefit of the authorities, the holy icons were covered.
402. I didn’t like the people in old age and in the evil days of my mind.
403. She stretched her hands to her naked body, marveled and touched the dark waters with her hands.
404. She punished children with anger, addiction, and curses.
405. She began to watch, listen to, and mislead children.
406. She spoiled her children and did not show respect for their trashy business.
407. The fear of Satan for the body was small, I was afraid of the wrinkles, the sivy.
408. I harassed others with insults.
409. I learned about the sinfulness of people behind their misfortunes.
410. She wrote anonymous letters, spoke rude things, called people on her phone, allowing them to get hot under their names.
411. I sat down without the permission of the ruler.
412. The Lord appeared in prayer.
413. Attacking satanic laughter during the hour of reading and hearing the Divine.
414. I asked for the sake of unknown people, I believed cunning people.
415. She stepped up to the plate, was super-nice, out-performed in spivbesids, took part in competitions.
416. She turned to the Gospel like from a gate.
417. I picked berries, flowers, and flowers in other people’s gardens without permission.
418. The post has no small kindness towards people, allowing the fast to be broken.
419. Not for the first time did she know that she complained about sin.
420. I listened to secular dresses, indulged in a lot of videos and porn movies, and relaxed in other worldly drinks.
421. I read a prayer, casting a spell on my neighbor.
422. She prayed at the hat, with her head uncovered.
423. I believed the signs.
424. I lived indiscriminately in papers on which God is written.
425. She wrote with her literacy and erudition, showed, saw people with great illumination.
426. I gave away the money I found.
427. At the church I put bags and speeches on the windows.
428. I rode for pleasure in a car, motor vehicle, or bicycle.
429. I repeated other people’s dirty words, heard people bark obscenities.
430. I read newspapers, books, and secular magazines from the buried places.
431. She raked the wretches, the poor, the sick, the kind that smelled bad.
432. I wrote that I had not committed any grave sins, serious murder, abortions, etc.
433. She ate and got drunk before the fasting days.
434. I bought unnecessary speeches without worrying about those needs.
435. After the prodigal sleep, I often read prayers in the face of desecration.
436. The New River celebrated Christmas, dressed itself in obscene clothes, reveled, reveled, gorged itself and sinned.
437. She behaved mischievously to her neighbor, psuvala and broke other people’s speeches.
438. She believed the nameless “prophets”, the “holy leaves”, “the dream of the Mother of God”, she herself copied them and passed them on to others.
439. Sermons at the temple were heard in the spirit of criticism by that judge.
440. She lived her earnings on sinful lusts and darings.
441. I expanded a bit of nasty stuff about priests and clerics.
442. I ate at the temple, hastily kissing the icon, the Gospel, the cross.
443. She was proud, overwhelmed by the lack of poverty and cried out to the Lord.
444. She urinated in public and complained about her drive.
445. The taken position was given up time and time again.
446. She exchanged her sins in public.
447. Evil pleases in the misfortune of one’s neighbor.
448. She commanded others in a casual, commanding tone.
449. She shared their vices with people and confirmed them in their vices.
450. Cooked with people at a place near the temple, with icons, in front of the table.
451. For disrespect, I gave the creatures a penalty.
452. I left a glass with a pot at the graves of my relatives.
453. I didn’t prepare enough for myself before the sacrament of confession.
454. The sanctity of weekdays and holy days was destroyed by games and other types.
455. When the crops were poisoned, she barked at thinness with rude words.
456. The bachen on the tsvintars was in power, the children ran and played there near the hovanka.
457. Allowed state connections to the hook.
458. She got drunk on purpose in order to commit sin, and she drank her juices with wine in order to become less drunk.
459. I asked for alcohol, pawned documents at the ceremony.
460. To tighten your respect, zmusiti turbuvatisya, tried to put your hands on yourself.
461. As a child, I didn’t listen to my teachers, I did my homework poorly, I was lazy, I was busy.
462. I ran cafes and restaurants near churches.
463. I sang in a restaurant, on the stage, and danced at the show.
464. In the tightness of transport, I felt satisfied with the pills and did not want to take them away.
465. She turned against her fathers for punishment, remembered these images for a long time and told others about them.
466. I reassured myself that the living turbots respected taking up the right faith, the tradition and piety, I justified myself that in my youth no one had learned the Christian faith.
467. Spent an hour in the March of turbot, bustle, and rosemation.
468. I was busy with the darkening of dreams.
469. Out of the fuse I felt, fought, barked.
470. She was guilty of stealing, she stole eggs from her childhood, and sold them to the store.
471. She was Marnoslavna, proud, did not mess with her fathers, did not listen to the authorities.
472. I got involved in heresy, I had a little wrong thought about the subject of faith, I doubted and brought about a defection from the Orthodox faith.
473. Mala Sodomsky evil (combination with creatures, with the wicked, entered into an incestuous relationship).

• priest Dionisiy Svichnikov
• Archim.
• priest Dimitry Galkin
• V. Ponomarev
• Archimandrite Lazar
• prot.
• Archpriest M. Shpolyansky
• Katerina Orlova
• Hieromonk Evstafiy (Khalimankov)
• Hieromonk Agapius (Golub)

Preparing for Spovid- Testing your conscience before.

Substituted for the magical rite of purification, which allows the blind inscription of the “priestly” chaklun or magician, the Sacrament of Repentance is respected by the manifestation of faith, awareness of a special offense before God and neighbors, a generous one Knowingly, you must free yourself from the power of sin.
The Sacrament of Repentance cannot be approached mechanically. Forgiveness and permission of sins is not a legal act of rendering a sinner innocent. Kozhen, whoever has once confessed to his life, can develop respect for those who read the prayer over him: “reconcile and unite the saints of your Church.” Through the Sacrament of repentance, a person reconciles with, renews himself as a member.

Repentance for sin consists of 3 stages: Repent for sin, like only your fellows; make a fortune about him at the end of the day and again ask God for forgiveness for him; Confess it in the Sacrament of Repentance (Confessions) and renounce this sin.

View of the Sacrament of Penance:
- I will trust the spiritual conversation with the priest;
- I will repent to Rozmov before (not Obovyazkova).

Where and when can I confess?

You can make a confession on any day of fate, or a secretly accepted confession at the time of the schedule or at home. The Spokesman may be baptized.

For the first time, after a long break, it is better not to come on the week or day of the great church saints, since the churches are filled with prayers and there is a great need for confession. It is also important to come to the Sacrament in advance.

I must not repeat the first Confession from the first Sacrament, so as to bring out the feeling of hostility to this great spirit in our life. That’s why it’s even more gratifying.

How to prepare for Spovid?

During the hour of preparation before the confession, except for the preparation before the Sacrament of Communion, church statute requires neither a special nor a special prayer rule.

Persh nizh virushit on spovіdochno:
- Concentrate on prayers of repentance.
- It is important to listen to your thoughts, thoughts, and thoughts; This means, if possible, all your sinful actions (as an additional helper to inform and those connections that came out from the side of relatives, friends, and other people).
- If possible, you can learn from those who have been portrayed as sin, disrespected, and dishonest.
— Plan the conversation, and prepare the priest’s food when needed.
— For important sins or rare evidence, an additional post may be recommended.

- Sins are confirmed from the moment of the remaining confession, since they have never been confessed, then from the Baptism.
- At the Sacrament, all sins are forgiven upon arrival. If you forgot to name some minor sin, don’t worry. The sacrament is called the Sacrament Repentance, but not " By the sacrament of the re-interpretation of all ancient sins".
- Those who are disgraceful must confess to us first! Tactfully, the speech can now be more objective and specific. It is impossible to repent of the fact that you are proud and foolish. Because after such a repentance of yours, nothing will change in our life. We can repent of the fact that we visibly marveled and said the words of condemnation of a particular person. Because, having repented at this time, we will immediately think why we should be so timid. You cannot repent “zagal”, in the abstract. A substantive conversation allows you to instantly put together a plan to combat these and other addictions. At the same time, there is no friability, there is no need to overindulge in a large number of sins of one type.
- Don’t vikorize the crafty ones. For example, under the phrase unfairly inflicting harm on one's neighbors can be understood as momentarily embarrassed, and killing.
— There is no need to describe the article’s sins, it is enough to name them. For example: sin ( , ).
— In the hour of preparation before the Confession, there is no trace of self-justification.
— If you do not realize your sins, it is recommended to turn to God for Lord, let me see my sins».

How can you write down your sins so that you don’t forget them in public?

Why bother if you don’t respect yourself as a sinful human being? Because sins are primary, like everyone else’s.

After all, you should be equal to yourself in the first place, so that you will not look so happy in your spiritual health.
A clear conscience is a sign of short memory.

Are you ready to confess that you will commit these sins again?

Chi varto mitisya, yakscho know for sure that you’ll get lost again? Repentance is necessary to be reborn, it does not begin and it does not end, but on the right side of all life. Repentance is not only about re-examining sins before the testimony of the priest, it is not about hating sins and is unique to him.
Repentance is not just an emotional release, it is systemic, the work above oneself is comprehended, which may aim to draw closer to God for one’s wickedness, to become like God. Orthodoxy has a unique ascetic demise, formed by holy ascetics, which is necessary for proper organization.
Our goal is not just to cleanse ourselves of sins and addictions, but to add to it. It’s not enough, for example, to stop stealing; you need to learn to show mercy.

Gross sins have already been done and skin sores have to be repeated in almost the same sins themselves. How to get out of this vicious stake?

Bishop Tikhin (Shevkuniv): “For people who have been churchgoers for a long time, the “list” of sins, as a rule, is approximately the same from word to word. You may feel guilty about any formal spiritual life. But in our homes there is often the possibility of a forgery, and, by God, we will not soon have to rake through the Augean stash. It's not a big deal. The trouble is that you begin to note how life in active Christians struggles with the fates that are boring and boring. But it’s a surprise: she’s bound to become more and more tired and more joyful.”

The truth of the truth appears not only among people who bow down before the law of God. The sinner's life is not spent for the Lord.

He hopes to be able to change through the glance of heavy glances and the recognition of his sins, the correct repentance in them. Having been cleansed of sins and having straightened the paths, people cannot fall again.

The need to confess arises from someone who:

• having committed a grave sin;
• extremely ill;
• I want to change the sinful past;
• wanting to make friends;
• getting ready for communion.

Children up to the seventh century, and parishioners who have been baptized on this day, can receive communion first without confirmation.

Increase your respect! You are allowed to come to confession after reaching seven milestones.

It often happens that the need to come to terms with guilt has come first in people of adulthood. This time it is necessary to remember about your sins dating back to the seven-year age.

There is no need to rush, we can guess everything, we write down the list of sins on a piece of paper. The priest is the bearer of the Sacraments; it is not for him to quarrel and to quarrel, like the most all-forgiving God.

God, in the person of the holy fathers, forgives even grave sins. In order to refuse God’s forgiveness, it is necessary to seriously work on yourself.

To atone for the sins of a person who repents, a penance is imposed on him by the priest. And after this, the victorious parishioner, who repented, received forgiveness for the help of the “permissive prayer” of the clergyman.

Important! Preparing yourself to confess, honor those who have represented you and honor the one whom you have represented.

You can come to a conclusion if you are able to get rid of unnecessary thoughts. For some reason or lightly important literature, just think about the Holy Letter.

The sermon goes in this order:

• check your words for confession;
• turn to those present with the words: “Excuse me, a sinner,” sensing from the testimony that God is teaching us, and we forgive you, and then go to the priest;
• in front of the high stand - analogue, bow your head, cross yourself and bend over, begin to confess correctly;
• After resolving sins, listen to the clergyman;
• then, crossing each other and bowing to the two, we kiss the Cross and the holy book of the Gospel.

Think ahead about how to properly confess, as the priests say. An example of the identification of sins can be taken from the Biblical Commandments. Let’s start with the words, what I sinned and exactly what.

We speak without details, we only formulate the sin itself, since the priest himself does not ask about the details. If you demand God's forgiveness, then you are ready to repent deeply of your actions.

It is foolish to grasp the priest now, he is the assistant of the all-seeing God.

The aim of the spiritual healer is to help you repent of your sins. And when tears appeared in you, the priest reached his mark.

What should we take for sin?

Know what sins it is to call the priest at the hour of confession, help with all the biblical commandments:

Types of sins	sinful acts	The essence of sin
Placed before the Almighty	Chi do not wear a cross. It’s amazing that God is present in the soul and there is no need to go to church. A celebration of pagan traditions, including “Halloween.” Promotion of sectarian gatherings, worship of incorrect spirituality. Upgrading to psychics, fortune telling, horoscopes and notes. There is little respect for the reading of the Holy Letter, there is no need to say prayers, there is no need for the completion of the Fast and the celebration of church services.	Never faith, access to faith. Almost proud. Concern with the Orthodox faith. Unbelief in the Oneness of God. Spilling with evil spirits. Breaking the rules of spending the weekend.
Placed before loved ones	I dislike the fathers. The unceremoniousness and handing over to a special person and the intimate life of adult children. Saving the lives of living things and people, important and violent acts. Engaging in bad behavior and illegal activities.	The broken commandment about the mischief of fathers. The broken commandment about respect for loved ones. The broken commandment “Thou shalt not kill.” It’s a sin, connected with the rage of children and children. The destruction of biblical commandments associated with theft, delay and lies.
Put yourself before yourself	Life without marriage, preoccupation with art matters, interest in erotic films. Vikoristannya in the language of obscene words and vulgar jokes. Infatuation with chickens, alcoholic drinks, drugs. Addiction to gluttony and gluttony. It is necessary to flatter, bask, boast of good things, be kind to oneself.	Flat sin - over-love, fornication. The sin of foolishness. I'm sick to the point that the Lord has given me to health. The sin of mindlessness.

Important! To the next series of sins, on the basis of which others appear, one can add arrogance, pride and arrogance in the spirit.

An example of a confession from the church: what kind of sins do they say?

Let's look at how to correctly confess what the priests say, the example of the confession.

A speech written on a paper can be quickly written down, if the parishioner is already in trouble. However, the priests allow this, but there is no need to give the priest’s testimony, it is overdone in one’s own words.

Orthodoxy has a common saying:

1. when approaching the priest, do not think about earthly affairs, try to listen to your soul;
2. Having turned to the Lord, I need to say that I have sinned before You;
3. Heal the sins by saying: “I have sinned... (by over-loving, or by lying, or by lying)”;
4. sins are revealed without detail, but not very briefly;
5. Having completed the transfer of sins, we repent and ask for salvation and mercy from the Lord.

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Discussion: 3 comments

And since there are still few sins, but my conscience is not very clear, and I promised my MCH to go to church. The first thing you can do is to confess and repent of all the serious things. Luckily, I don’t have much. And now there is a real problem. How can I communicate on the Internet? Who thinks about this topic? Well, as I understand it, you put up your website and there the priest prays for you and forgives your sins. Chi no?

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1. Vi vibachte, on mine there is no need to go to church for vimoga MCH. Until what? Pursue for GOD, for the purification of the soul, and not for what you want. As far as I understand, you have no need for this. You can’t fool God – neither through the Internet, nor in church.

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I confirm to Christina. Christina, it’s not possible to communicate via the Internet. I understand that you feel the fear of the priest, but think about it, the priest is only the witness of your repentance (after your death before God they will fuss about you and say that you repented as it was, the demons will talk about those who did not repented) do not disturb your father or yourself in the future. You don’t need to capture sins, you don’t need to capture them in any other way, in this way you will increase their number. You need to honestly tell the whole truth about your evil actions, not telling yourself the truth, but blaming yourself for them. Repentance is the correction of thoughts and life. After your confession, you kiss the cross and the Gospel in obligation to God to fight against the sins that you have confessed. Make jokes to God! Guardian Angel!

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AGAIN REFLECTION OF SINS ON SPOVID! The rite of the Orthodox Confession I repent of you, Lord, and you, honorable father. 1. She violated the rules of devotion to those who pray at the holy temple. 2. Little dissatisfaction with one’s life and people. 3. She performed prayers without effort and bowed low to icons, prayed while lying down, sitting (without consumption, along the leg). 4. Shukala glory and praise in honesty and practice. 5. Not once was I satisfied with what I had: I wanted a warm mother, colorful clothes, furniture, tasty food. 6. She was annoyed when she took Widma away from her husbands. 7. I did not stay with my man during pregnancy, on Wednesdays, Fridays and weeks, during fasting, during uncleanness, I stayed with my man during the year. 8. I sinned against hygienism. 9. After sin, I did not repent immediately, but kept it within myself for a long time. 10. I sinned against marslavs and indirectness. She remembered the words spoken about me, sang unmistakably worldly songs. 11. She grumbled about the filthy road, the triviality and weariness of the service. 12. Previously, I saved up pennies for a rainy day, as well as for a funeral. 13. She was angry with her loved ones and barked at her children. She did not tolerate respect from people, fair arguments, she immediately gave in. 14. She was guilty of marnoslavism, asking for praise, seemingly “you can’t praise yourself, you can’t praise anyone.” 15. The deceased was remembered with alcohol, and on the final day the funeral feast was light. 16. It is not a small determination to quit sin. 17. I doubted the honesty of my neighbors. 18. I missed out on the robiti goodness. 19. I suffered from pride, I didn’t blame myself, I never got upset. 20. Allowed the use of products. 21. She always reverently preserved the shrine (artos, water, prosphora were offered). 22. I sinned with the phrase “I will repent.” 23. I felt, true to myself, fought at the foolishness, stupidity and ignorance of others, robbed me of knowledge and respect, taught me superbly, spoke out my sins and weaknesses. 24. Attributed sins and weaknesses to others. 25. She became angry: she barked at her loved ones, imitated a man and children. 26. Made others angry, quarrelsome, and stormy. 27. I sinned by condemning my neighbor, disgracing my goodness. 28. Sometimes I managed, I carried my burden with repentance. 29. She was forced into other people’s words, and interrupted the language of the one who was speaking. 30. She was grumpy, compared herself with others, was angry and embittered by crooks. 31. She gave a yak to people, but she didn’t give up, look at God. 32. I fell asleep with sinful thoughts and dreams. 33. I noted the bad words and evils of people. 34. I drank and ate hedgehogs to harm my health. 35. She became emboldened in spirit due to the hardship, and respected herself for the sake of others. 36. She sinned against punishment and indulgence in sins, self-indulgence, self-indulgence, unworthiness until old age, carelessness, intransigence, disrespect until ruin. 37. I could not sow the word of God, I could not bring bark. 38. She was guilty of gluttony and laryngeal demons: she loved to eat, savor sweet clothes, and took pleasure in drinking. 39. She gave up on prayer, she abhorred others, she let out trash in the church, she went out to meet her needs without saying anything about the price in a speech, she hastily prepared for a confession. 40. She was guilty of money, medicine, exploited other people's wealth, speculated with speeches, sold icons, did not go to church on weekdays and holy days, and was lazy to pray. 41. She baked it until the poor, did not take the mandrivniks, did not serve it to the foals, did not cover the naked ones. 42. I trusted in people, rather than in God. 43. I was drunk while visiting. 44. I didn’t give gifts to those who were mean to me. 45. I started to feel embarrassed during the beating. 46. ​​I slept all day without drinking. 47. She was struggling with tricks. 48. I didn’t protect myself from colds, I didn’t rejoice at the doctors. 49. Deceived by word. 50. Exploited someone else's work. 51. Sumuvala in sorrows. 52. She was a hypocrite, people-pleasing. 53. She was evil and cowardly. 54. She was guilty of evil. 55. She was brutal, not gentle to others. 56. I didn’t encourage myself to do something good, to pray. 57. Vlad buzzed angrily at rallies. 58. I shortened prayers, skipped them, rearranged words. 59. I greeted others, I wanted my own honor. 60. She sinned with pride, marnoslavism, self-love. 61. I watched the dances, the dances, the various games and types. 62. I have sinned through idle talk, secrecy, remorse, insensitivity, unbalance, disobedience, disobedience, stinginess, debts, love of money, and goodness. 63. The saint spent time at the piyaks and earthly rostrums. 64. She sinned with sight, hearing, relish, smell, pillbox, inaccurate completion of fasting, worthless parts of the Body and Blood of the Lord. 65. I got drunk and laughed at someone else’s sin. 66. I have sinned with little faith, infidelity, joy, submissiveness, lawlessness, being driven by sin, doubtful, free-thinking. 67. She was unfaithful among good people, and did not care about reading the Holy Gospel. 68. I figured out the vindication of my sins. 69. Sinned with insubordination, arbitrariness, unfriendliness, malice, disobedience, boastfulness, ignorance, lack of attention, sarcasticity, snitching, insinuation. 70. More than once I dully wrapped up my service uniforms, there was a shortage of eggs and water. 71. I believed in the signs and different patterns. 72. I was bullied for evil. 73. I went to a party without a church wedding. 74. I have sinned against spiritual insensitivities: I rely on myself, on mischief, on the magician. 75. This habitation was not completed. 76. I caught sins in public. 77. I tried to discover other people’s secret places, read other people’s pages, listened to telephone conversations. 78. With a strong passion, she wanted her own death. 79. Wore an immodest coat. 80. I said my prayers at the hour of the meal. 81. I drank and ate water “charged” with Chumak. 82. Pratsyuvala through force. 83. I forgot about my Guardian Angel. 84. I dared to pray for my neighbors with my feet, and I prayed more than once when they asked for it. 85. I was afraid to cross myself among unbelieving people, I took my cross, going to the lazna and to see the doctor. 86. The habitation established during Holy Baptism was not completed; it did not preserve the purity of the soul. 87. She noted the sins and weaknesses of others, spoke out and retorted them at the bitter end. She swore, swore an oath with her head, to life. She called people “devil”, “satan”, “bis”. 88. She called wordless thinness by the names of holy saints: Vaska, Mashka. 89. More than once I prayed before the Divine Service, and sometimes I took it off before the Divine Service. 90. Having previously been an unbeliever, she consumed her neighbors in evil. 91. She gave a bad butt to her lives. 92. She was tired of working, putting her work on the shoulders of others. 93. More than once I have been diligent about the word of God: I drank tea and read the Holy Gospel (which is the unblessed). 94. I took the Epiphany water after eating (without consumption). 95. She tore the buzok into pieces and brought it home. 96. I often saved the days of account and forgot to read the daily prayers. I was full of food these days and slept a lot. 97. It was about medicine, late arrival to the temple and early departure from there, rare walks to the temple. 98. I didn’t need black work because of the extreme need for it. 99. She sinned with blasphemy, and uttered blasphemy. 100. I didn’t exactly finish the happy days, I spent the fasting days with the same old days, I ate other foods that were savory and imprecise: a hot loaf, olive oil, seasoning. 101. I spluttered over it, the relaxation, the lack of excitement, the reassurance of embarrassment and wickedness. 102. She finished off the priests and servants, and talked about their shortcomings. 103. Gave money for an abortion. 104. I ruined someone else’s sleep through carelessness and boastfulness. 105. I read loving literature, copied, memorized favorite stories, listened to music, songs, marveled at undeniable movies. 106. She looked immodestly, marveled at other people’s nakedness, wore an immodest robe. 107. I was in deep sleep and wondered passionately about it. 108. I suspected for nothing (I slandered it in my heart). 109. She recited empty, sweet tales and tales, praised herself, and never again tolerated the twisted truth and falsehoods. 110. It showed weariness to other people’s sheets and papers. 111. Learned well about the weak sides of your neighbor. 112. I didn’t give in to my passion for learning or learning about new things. 113. I read copied prayers and akathists with mercy. 114. Respected herself for her beauty and worthiness for others. 115. Never before will I light the lamps and candles in front of the icons. 116. She destroyed her own and other people’s secrets. 117. She took her fate from the unkind on the right, and begged for the trash on the right. 118. Resisted against goodness, did not listen to good cheers. She boasted about her fancy dress. 119. I wished that everything would be according to my thoughts, and blamed the people for their sorrows. 120. After prayer there are few evil thoughts. 121. Spent money on music, cinema, circus, sinful books and other amusements, gave to the borg for the worse. 122. I was brooding in thoughts about the gates of inspiration against the holy faith and Holy Church. 123. She destroyed the peace of mind of the sick, marveled at them as sinners, and not as they had tried their faith and honesty. 124. I acted untruthfully. 125. I went to bed without praying. 126. It was before weekday and holy days. 127. I drank water if I bathed in rivers that drink. 128. She told about her exploits, pratsi, and boasted about her honesty. 129. Out of satisfaction, I brushed with sweet-smelling sweets, cream, powder, filled my eyebrows, nails and hair. 130. I sang with the hope of “God to teach.” 131. I relied on my own strength and strength, and not on the help of the mercy of God. 132. I worked at the saint’s place on weekends, and during the work day I did not give pennies to the poor and the poor. 133. I saw a healer, went to the witch, reveled in “biocurrents”, sat in psychic sessions. 134. She sat as a magician and dissented between people, she herself portrayed others. 135. She sold the bottle of moonshine, speculated, drove the moonshine (the presence was with her), she took her fate. 136. She suffered from inattention, and usually got up to eat and drink at night. 137. Painted a cross on the ground. 138. I read atheistic books, magazines, “treatises on religion”, looked at pornographic paintings, maps, and even images. 139. I celebrated the Holy Letter (commendations when reading, singing). 140. Pride magnified, the feathers of supremacy were plucked. 141. The rot divined the evil spirits and called out to the demon. 142. I took up dancing and playing at Christmastide and during the week. 143. The uncleanness entered the temple, eating prosphora, antidor. 144. The wrath barked and cursed those who represented me: so that there was no bottom, no tires, etc. 145. She spent pennies on adventures (attractions, carousels, all kinds of things). 146. She looked at her spiritual father and scolded him. 147. She kissed icons, looked after the sick and old people. 148. She teased the deaf-mute, the half-witted, the young, angered the creatures, paid evil for evil. 149. She bit people, wore clothes that were see-through, minions. 150. She swore, baptized herself, seemingly: “I will fail in this place” and so on. 152. The spirit of jealousy for a girlfriend, sister, brother, friend is small. 153. She complained about grumpiness, swearing, complaining that she lacked health, strength, and strength in the body. 154. I cheered up rich people, the beauty of people, their intelligence, enlightenment, carelessness, kindness. 155. She did not keep her prayers and good deeds in the dungeons, she did not save the church dungeons. 156. She justified her sins through her illness, mental illness, and bodily weakness. 157. She judged the sins of others and judged them, compared people, gave them characteristics, judged them. 158. She exposed other people’s sins, mocked them, and ridiculed people. 159. She deceived and told lies. 160. I hurriedly read the holy books, if my mind and heart did not conquer what I had read. 161. I lost prayer because of this, in truth, learning nothing. 162. I rarely cried for those who live unjustly, I forgot about humility, self-conceit, salvation and the Last Judgment. 163. In life I did not please myself with the will of God. 164. She ruined her spiritual home, worried about people, talked about the downfall of others. 165. She herself was a target for the devil. 166. I have not yet expressed my will before the elder. 167. I spent a lot of time on empty leaves, not spiritual ones. 168. Not a little fear of God. 169. She was angry, shook her fist, barked. 170. I read more and prayed less. 171. I succumbed to the temptation, to commit sin. 172. She punished me well. 173. She cheated others, she encouraged others to swear. 174. She revealed her accusations to those who asked. 175. Destroyed the peace of mind of a neighbor, a small sinful mood. 176. Robbed goodness without thinking about God. 177. Marnos was famous for her place, her calling, her planting. 178. On the bus, there was no room for elders or passengers with children. 179. When the buyer bargained, she fell into captivity. 180. Not long ago I accepted with faith the words of the elders and confessors. 181. I marveled at the beauty, nourished myself with worldly things. 182. The body was left untouched by a shower, a bath, a laznea. 183. The price went up aimlessly, for the sake of nothing. 184. When the guards left, she did not pray to escape from sinfulness, but stayed with her. 185. Allowed herself pleasures in prayer services, enjoyment in worldly affairs. 186. Others came to be like the flesh of that enemy, and not for the sake of the spirit that salvation. 187. I was guilty of unreasonable sweetness towards my friends. 188. Wrote by myself in good faith. She didn’t belittle herself, she didn’t embarrass herself. 189. Not once did she scold sinful people, but she barked and reproached them. 190. She was dissatisfied with her life, she barked and said: “If death takes me.” 191. There were fits where she rang annoyingly, knocked loudly, and screamed. 192. While reading, I didn’t think about the Holy Letter. 193. There is never too little greeting before the departure of the people and God remembers. 194. She paid for inquires and worked without need. 195. Often burned with empty dreams. 196. She sinned with malice, did not succumb to anger, did not retreat from the awakening anger. 197. When sick, she often ate hedgehogs for satisfaction, and for satisfaction, for health. 198. I coldly received the mentally ill-natured people. 199. I was embarrassed by the one who was being more deceitful. And they bothered me if I pretended. 200. During prayer, repentance and reproachful thoughts are often felt. 201. Portrayed a man who grinned at his proximity on a prohibitive day. 202. The life of your neighbor has withered away. 203. I have sinned and am sinning by fornication: I was with a man not to conceive children, but because of lust. During the day, the human being was desecrated by masturbation. 204. On the job, I realized the persecution for the truth and thought about it. 205. She laughed at the pardons of others and raised a voice of respect. 206. The woman wore fancy clothes: beautiful parasols, a nice outfit, someone else’s hair (arms, hairpieces, braids). 207. The woman was afraid of suffering and reluctantly endured it. 208. The company often opened its mouth to show off its gold teeth, wore eyepieces in gold frames, without rings and gold embellishments. 209. I asked for the sake of people, so that they do not bother their spiritual mind. 210. Before the reading of the word of God, the grace of the Holy Spirit repeatedly called upon those who read more. 211. She conveyed the gift of God to the womb, grace, medicine and sleep. I didn’t work hard, lacking talent. 212. I was tempted to write and rewrite spiritual instructions. 213. She grew hair and rejuvenated herself, worked in beauty salons. 214. While giving mercy, I did not succumb to the correction of my heart. 215. She didn’t sneer at the labubers, and didn’t kick them. 216. The passion is small: don’t mess up the turbo, don’t cut it, don’t soak it. 217. More than once I promised my enemies salvation and did not worry about it. 218. During prayer I said “as a slave, take the binding.” 219. After fasting, I put a lot of weight on my stomach, I walked until my boat became heavy, and often without an hour. 220. I rarely prayed the night prayer. I sniffed tutyun and indulged in smoking. 221. Not unique in spiritual peace. Small generous allowance. I lost heart. 222. Dora forgot about prayer. 223. Presented with instructions. 224. I couldn’t sleep with the sick and the sorrowful. 225. I never gave it to the Borg. 226. I was afraid of chakluns more than God. 227. I felt sorry for myself for the benefit of others. 228. She made jokes and sang the holy books. 229. I prayed before the morning and after the evening prayer. 230. She brought glasses to the guests against her will, and offered food to the world. 231. The works of God were carried out without love and diligence. 232. I often didn’t admit my sins, I rarely judged myself. 233. She amused herself with her appearance, marveled at the mirror, and made timid grimaces. 234. She spoke about God without humility or caution. 235. I was busy with my service, counting the end, hurrying to the exit in order to calm down and take care of life’s affairs. 236. I rarely tried to test myself, and in the evening I did not read the prayer “I confess to you...” 237. I rarely lost sight of those that I worshiped at the temple and read from Scripture. 238. The evil man did not find any kindness and did not talk about her good deeds. 239. She often did not admit her sins and rarely repented of herself. 240. Adopted anti-splitting habits. Visible in the form of a person's fear, interruption of the act. 241. Praying for health and peace, I often went through names without the participation and love of my heart. 242. I saw everything, if it was better to wash it. 243. Rosemova quickly got used to artistic techniques. She spoke in an unnatural voice. 244. She was portrayed as disrespectful to herself, and was disrespectful to others. 245. I did not shy away from the supernatural and contented. 246. She wore someone else’s clothes without permission, and sang other people’s speeches. The assistant jumped on the pretext. 247. Shukala koristi and benefit yourself, and not your neighbor. 248. She encouraged the people to sin: to cheat, to steal, to be surprised. 249. Report and relay. 250. I knew the sinful indulgences were content. 251. The place of godlessness led, let go of godlessness. 252. She put her ear out to make it seem a little dirty. 253. Attributed successes to herself, and not to God’s help. 254. Having lived a vigorous spiritual life, I did not lose it from the authorities. 255. Turbulent people for a long time, did not calm down the angry and embarrassed. 256. I often washed my hair, spent an hour without consumption. 257. Sometimes she fell into trouble: she crossed the road in front of transport, crossed a river with thin ice, etc. She towered over others, showing her superiority and wisdom to the mind. She allowed herself to belittle others, ridiculing the shortcomings of her soul and body. 259. She added the works of God, mercy, and a prayer for later. 260. I didn’t mourn for myself if I was afraid of the trash on the right. Out of satisfaction I heard slanderous proclamations, I blasphemed the life and treatment of others. 261. I didn’t use excess income on korisna. 262. I did not save during the day of fasting in order to give to the sick, needy and children. 263. Worked reluctantly, with borrowings and annoyance due to low pay. 264. Was the cause of sin in family discord. 265. Without a gift, that self-sacrificing one endured sorrows. 266. I never tried to find myself alone with God. 267. She lay for a long time and basked in the bed, and did not immediately get up to pray. 268. She lost self-control in the cessation of those who were crooked, and brought witchcraft and evil into the heart. 269. Didn’t miss the tile. She herself often passed it on to others and with an extra allowance for herself. 270. Before the morning prayer, during the hour of the prayer rule, I gave homework reports. 271. She self-controlledly considered her thoughts to be true rules of life. 272. It was stolen. 273. I did not confess the Lord with my mind, heart, word, and deed. Small union with the godless. 274. During the meal, she took time to cook and serve her neighbor. 275. I began to feel sad about the dead, about those who were ill. 276. I am glad that it is holy and there is no need to pray. 277. I drank wine at the saint’s. She loved going to meetings. I hung out there. 278. I listened to the readers, if the stench spoke spiritually, against God. 279. I smeared myself with perfume, smoked Indian aroma. 280. I became involved in lesbianism, and out of spite I touched someone else’s body. With greed and compassion she watched over the scourge of the creatures. 281. Dbala to the world about the food of the body. She accepted gifts and alms at that hour when there was no need to accept them. 282. I didn’t pretend to be a person who loved the basics. 283. I didn’t make the sign of the cross, I didn’t say a prayer when the church bell rang. 284. Continuing under the guidance of her spiritual father, she labored all with an authoritative will. 285. She became naked while bathing, exercising, doing physical exercise, and when she was ill she was seen by a human doctor. 286. Not long ago, in repentance, she forgot that she calculated her violations of the Law of God. 287. At the hour of reading the prayers, the canons began to bow timidly. 288. Feeling that the person was ill, she did not rush to help. 289. With thoughts and words she magnified the good she had earned. 290. Believed the slander. I didn’t punish myself for my sins. 291. During the hour of the church service, I read my house rules and wrote a monument. 292. Didn’t give up on your favorite herbs (even songs). 293. She punished and gave warnings to children unfairly. 294. Not a small amount of memory has been saved about God’s Judgment, death, and the Kingdom of God. 295. Until the hour of trouble, I did not turn my mind and heart to the prayer of Christ. 296. I did not hesitate to pray, to read the Word of God, or to cry about my sins. 297. She rarely remembered the dead, did not pray for the dead. 298. With unspeakable sin I approached the Chalice. 299. Vrantsi took up gymnastics, and did not devote her first thoughts to God. 300. During prayer, I hesitated to cross myself, sorted out my filthy thoughts, and did not think about those who were watching me behind the throne. 301. I hurried to prayer, quickly felt it and read it without due respect. 302. I told my neighbors and friends about my images. There was a place where thin butts were served. 303. I understood a person without laziness and love. She fought while correcting her neighbor. 304. I have often lit a lamp at the holy place for weeks. 305. During the week, I didn’t go to church, but to buy mushrooms and berries... 306. There is little more protection, no need. 307. I wished for strength and health in order to serve my neighbor. 308. Dorical to your neighbor in what has happened. 309. On the way to the temple, I read prayers over and over again. 310. I taught in front of convicted people. 311. She was jealous of the man, she angrily thought about her super, she wanted her death, she used a witch doctor’s slander to blame her. 312. She was powerful and unpretentious to people. She gained the upper hand from her neighbors. On the way to the temple, the older one moved behind me, did not wait to see me. 313. She destroyed her wealth on earth. 314. There is little jealousy for the spiritual father. 315. Namagalasya buti first right. 316. Asked for unnecessary things. 317. I cried about the team hour. 318. Tlumachi dreamed and took them seriously. 319. She boasted about sin, caused by evil. 320. After the sacrament was not preserved from sin. 321. Trimala brought atheistic books and grave cards into the booth. 322. She gave for the sake of it, not knowing whether the stench was pleasing to God; 323. She took the prosphora and holy water without reverence (she spilled the holy water, threw in some of the prosphora). 324. I went to bed and got up without prayer. 325. She spoiled her children, not caring about their trashy stuff. 326. Pist had a problem with her throat, she loved to drink wheat tea, kava, and other drinks. 327. I took tickets, groceries from the back door, traveled by bus without a ticket. 328. I made prayer and church more important for serving my neighbor. 329. Endured sorrows with money and restitution. 330. The other one was suffering from illness. 331. There are minor reasons for dealing with persons of a different status. 332. When guessing about worldly affairs, she said a prayer. 333. I was reluctant to eat and drink sick children. 334. She disrespectfully placed herself in front of vicious people, and did not stop her brutality. 335. She knew and gave pennies for evil. 336. She went to the booth without asking, looked through the gap, through the window, into the castle gap, and listened to the doors. 337. I trusted the dungeons to unknown people. 338. The hedgehog lived without the need of hunger. 339. I read prayers with pardons, struggled, missed them, said the words incorrectly. 340. Lived quietly with a man. Allowed pain and bodily health. 341. Gave to the Borg and fed the Borg back. 342. There was an attempt to learn more about divine objects, not revealed by God. 343. She sinned with the movement of her body, her walk, her gesture. 344. She put herself in the butt, boasted, boasted. 345. She spoke passionately about earthly things, and indulged in thoughts about sin. 346. Walked to the temple and back with empty bags. 347. She was insuring her life, she wanted to make money from the insurance. 348. The caress was pleased, not content. 349. She passed on her wisdom to the elders and her peace of mind to others. 350. I became a donor not through love for my neighbor, but for the sake of drinking, happy days, for pennies. 351. She sounded and svavilno introduced herself into sorrow and peace. 352. Sumuvala, I dreamed about the price and the romp. 353. Made the wrong decisions from the anger. 354. I was lost in thought during prayer. 355. Went on a day out for carnal pleasures. 356. I lived the hour of prayer on life’s occasions. 357. She remixed the words, twisted the thoughts of others, and showed her dissatisfaction in her voice. 358. I was afraid to confess to my neighbors that I believe and see the temple of God. 359. She slandered, extorted justice from higher authorities, wrote scorn. 360. She cried out for those who do not leave the temple and do not repent. 361. I bought lottery tickets with the hope of getting rich. 362. She gave alms and rudely treated the one who asked. 363. I heard for the sake of hisists that they themselves were slaves of the womb and their carnal passions. 364. She was busy with self-aggrandizement, proudly checking her love at the side of her neighbor. 365. I worked hard with fasting and waited impatiently for the end of the year. 366. I couldn’t bear currants in front of people without warning. 367. The wrath screamed at people, forgetting about those who are all sinners. 368. She went to bed, did not think about the day’s activities, and did not shed tears about her sins. 369. That transmission from the Holy Fathers did not preserve the Statute of the Church. 370. She paid for help from the domestic rulers with a sourdough, and devoured people with drinking. 371. At the post I worked on tricks in hedgehogs. 372. Prayer was used when bitten by a mosquito, fly or other coma. 373. Having dealt with human ineptitude, the aim was to create good information. 374. I was terrified of the busy work: cleaning the toilet, raising the toilet. 375. During the period of one year, breastfeeding did not take away from the life of friends. 376. She stood with her back to the holy icons until the end of the day. 377. I prepared fine herbs, I ate my throat. 378. Zalyubka read respectable books, and not the Scriptures of the Holy Fathers. 379. Watched the TV, spent all day long playing “hustle”, and not in prayers in front of icons. 380. I listened to secular music with passion. 381. She joked about quiet moments in friendship, grieved over bodily quiets, loved to kiss men and women on the lips. 382. She was engaged in vimaganniam, she was deceiving, she was judging, she was talking things out of people. 383. At the post I felt a kind of monomaniacal, sandy hedgehog. 384. The Word of God spoke to unworthy people (not “throw pearls before swine”). 385. I took away the holy icons from heaven, and never wiped them with a saw. 386. I tried to write about my love with the church saints. 387. Spent an hour playing worldly games and adventures: checkers, backgammon, lotto, cards, checkers, rocking chairs, ruffles, Rubik's cube and others. 388. She treated illnesses, gave them time to go to the guards, gave addresses to chakluns. 389. She believed signs and slander: she spat over her left shoulder, a black gut passed through, a spoon, fork, etc. fell in. 390. She strongly resembled someone who was angry at her anger. 391. I tried to bring justice and justice to my anger. 392. She was annoying, interrupted people’s sleep, and dragged them out of their meals. 393. Relaxed with secular roses with young people of a different status. 394. I worked on marsal plants, tsekavist, washed in fires and was present at accidents. 395. Respected for the need to take care of illnesses and see a doctor. 396. I tried to calm myself down to the hasty rules. 397. She was working herself superbly. 398. Richly kushtuvala in the meat-eating week. 399. She gave the wrong kindness to her neighbors. 400. I told Soromic jokes. 401. For the benefit of the authorities, the holy icons were covered. 402. I didn’t like the people in old age and in the evil days of my mind. 403. She stretched her hands to her naked body, marveled and touched the dark waters with her hands. 404. She punished children with anger, addiction, and curses. 405. She began to watch, listen to, and mislead children. 406. She spoiled her children and did not show respect for their trashy business. 407. The fear of Satan for the body was small, I was afraid of the wrinkles, the sivy. 408. I harassed others with insults. 409. I learned about the sinfulness of people behind their misfortunes. 410. She wrote anonymous letters, spoke rude things, called people on her phone, allowing them to get hot under their names. 411. I sat down without the permission of the ruler. 412. The Lord appeared in prayer. 413. Attacking satanic laughter during the hour of reading and hearing the Divine. 414. I asked for the sake of unknown people, I believed cunning people. 415. She stepped up to the plate, was super-nice, out-performed in spivbesids, took part in competitions. 416. She turned to the Gospel like from a gate. 417. I picked berries, flowers, and flowers in other people’s gardens without permission. 418. The post has no small kindness towards people, allowing the fast to be broken. 419. Not for the first time did she know that she complained about sin. 420. I listened to secular dresses, indulged in a lot of videos and porn movies, and relaxed in other worldly drinks. 421. I read a prayer, casting a spell on my neighbor. 422. She prayed at the hat, with her head uncovered. 423. I believed the signs. 424. I lived indiscriminately in papers on which God is written. 425. She wrote with her literacy and erudition, showed, saw people with great illumination. 426. I gave away the money I found. 427. At the church I put bags and speeches on the windows. 428. I rode for pleasure in a car, motor vehicle, or bicycle. 429. I repeated other people’s dirty words, heard people bark obscenities. 430. I read newspapers, books, and secular magazines from the buried places. 431. She raked the wretches, the poor, the sick, the kind that smelled bad. 432. I wrote that I had not committed any grave sins, serious murder, abortions, etc. 434. I bought unnecessary speeches without worrying about those needs. 435. After the prodigal sleep, I often read prayers in the face of desecration. 436. The New River celebrated Christmas, dressed itself in obscene clothes, reveled, reveled, gorged itself and sinned. 437. She behaved mischievously to her neighbor, psuvala and broke other people’s speeches. 438. She believed the nameless “prophets”, the “holy leaves”, “the dream of the Mother of God”, she herself copied them and passed them on to others. 439. Sermons at the temple were heard in the spirit of criticism by that judge. 440. She lived her earnings on sinful lusts and darings. 441. I expanded a bit of nasty stuff about priests and clerics. 442. I ate at the temple, hastily kissing the icon, the Gospel, the cross. 443. She was proud, overwhelmed by the lack of poverty and cried out to the Lord. 444. She urinated in public and complained about her drive. 445. The taken position was given up time and time again. 446. She exchanged her sins in public. 447. Evil pleases in the misfortune of one’s neighbor. 448. She commanded others in a casual, commanding tone. 449. She shared their vices with people and confirmed them in their vices. 450. Cooked with people at a place near the temple, with icons, in front of the table. 451. For disrespect, I gave the creatures a penalty. 452. I left a glass with a pot at the graves of my relatives. 453. I didn’t prepare enough for myself before the sacrament of confession. 454. The sanctity of weekdays and holy days was destroyed by games and other types. 455. When the crops were poisoned, she barked at thinness with rude words. 456. The bachen on the tsvintars was in power, the children ran and played there near the hovanka. 457. Allowed state connections to the hook. 458. She got drunk on purpose in order to commit sin, and she drank her juices with wine in order to become less drunk. 459. I asked for alcohol, pawned documents at the ceremony. 460. To tighten your respect, zmusiti turbuvatisya, tried to put your hands on yourself. 461. As a child, I didn’t listen to my teachers, I did my homework poorly, I was lazy, I was busy. 462. I ran cafes and restaurants near churches. 463. I sang in a restaurant, on the stage, and danced at the show. 464. In the tightness of transport, I felt satisfied with the pills and did not want to take them away. 465. She turned against her fathers for punishment, remembered these images for a long time and told others about them. 466. I reassured myself that the living turbots respected taking up the right faith, the tradition and piety, I justified myself that in my youth no one had learned the Christian faith. 467. Spent an hour in the March of turbot, bustle, and rosemation. 468. I was busy with the darkening of dreams. 469. Out of the fuse I felt, fought, barked.